Andrew Bostom's article on Dhimmitude in historical Palestine continues, offering some historical evidence to those who deny dhimmitude existed and who wish to paint an irenic picture of enlightened, tolerant Muslim rule.

Although episodes of violent anarchy diminished during the period of Ottoman suzerainty (beginning in 1516-1517 C.E.), the degrading conditions of the indigenous Jews and Christians living under the Sharia’s jurisdiction remained unchanged for centuries. For example, Samuel b. Ishaq Uceda, a major Kabbalist from Safed at the end of the 16th century, refers in his commentary on The Lamentations of Jeremiah, to the situation of the Jews in the Land of Israel (Palestine):

...there is no town in the [Ottoman] empire in which the Jews are subjected to such heavy taxes and dues as in the Land of Israel, and particularly in Jerusalem. Were it not for the funds sent by the communities in Exile, no Jew could survive here on account of the numerous taxes… The [Muslims] humiliate us to such an extent that we are not allowed to walk in the streets. The Jew is obliged to step aside in order to let the Gentile [Muslim] pass first. And if the Jew does not turn aside of his own will, he is forced to do so. This law is particularly enforced in Jerusalem, more so than in other localities.

A century later Canon Antoine Morison, from Bar-le-Duc in France, while traveling in the Levant in 1698, observed that the Jews in Jerusalem are “there in misery and under the most cruel and shameful slavery”, and although a large community, they suffered from extortion.
Similar contemporary observations regarding the plight of both Palestinian Jews and Christians-subjected to the jizya [infidel tax], and other attendant forms of social, economic, and religious .. discrimination, often brutally imposed, were made by the Polish Jew, Gedaliah of Siemiatyce (d. 1716), who, braving numerous perils, came to Jerusalem in 1700. These appalling conditions, recorded in his book, Pray for the Peace of Jerusalem, forced him to return to Europe in order to raise funds for the Jews of Jerusalem.

No Jew or Christian is allowed to ride a horse, but a donkey is permitted, for [in the eyes of Muslims] Christians and Jews are inferior beings… The Muslims do not allow any member of another faith-unless he converts to their religion-entry to the Temple [Mount] area, for they claim that no other religion is sufficiently pure to enter this holy spot.