The Muslim Brotherhood “must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated and Allah’s religion is made victorious over all other religions.”
That's from "An Explanatory Memorandum on the General Strategic Goal for the Brotherhood in North America," a 1991 presentation by Muslim Brotherhood operative Mohamed Akram.
"'Sabotaging' its miserable house." This sabotage is not only being pursued through violence, but is also advancing on a parallel track without guns and bombs -- a stealth jihad.
The Brotherhood memorandum concludes with “a list of our organizations and the organizations of our friends.” Among these organizations are the Islamic Society of North America (ISNA) and the North American Islamic Trust (NAIT).
"U.S.: Facts Tie Muslim Groups To Hamas Front Case," by Josh Gerstein for the New York Sun, July 11 (thanks to David):
Federal prosecutors are stridently rejecting claims that two prominent Muslim organizations were unfairly named as unindicted co-conspirators in the prosecution of a Texas-based charity accused of acting as a front group for Hamas.
In a filing yesterday in federal court in Dallas, prosecutors said the Islamic Society of North America and the North American Islamic Trust suffered no lasting harm by being included on the co-conspirator list prosecutors filed prior to the trial last year of the Holy Land Foundation and five of its officers because evidence supporting the claim became public just weeks later.
"During last year's trial, numerous exhibits were entered into evidence establishing both ISNA's and NAIT's intimate relationship with the Muslim Brotherhood, the Palestine Committee, and the defendants in this case," the prosecutors wrote. "They were intimately connected with the HLF and its assigned task of providing financial support to HAMAS. ... That ISNA and NAIT appeared in these documents and share a common history with these defendants is a reflection of the evidence, not any attempt to 'disparage' or 'vilify.'"...