In complaining that Muslims in the U.S. are simply facing a new outcropping of the xenophobic prejudice of the nineteenth century, Abdullah Antepli makes a point that Nicholas Kristof and others have recently made. It must have come from some CAIR talking points or some similarly limpid source. "Free Exercise of Religion? No, Thanks.The taming and domestication of religious faith is one of the unceasing chores of civilization," by Christopher Hitchens in Slate, September 6 (thanks to Hugo):
Now to Islam. It is, first, a religion that makes very large claims for itself, purporting to be the last and final word of God and expressing an ambition to become the world's only religion. Some of its adherents follow or advocate the practice of plural marriage, forced marriage, female circumcision, compulsory veiling of women, and censorship of non-Muslim magazines and media. Islam's teachings generally exhibit suspicion of the very idea of church-state separation. Other teachings, depending on context, can be held to exhibit a very strong dislike of other religions, as well as of heretical forms of Islam. Muslims in America, including members of the armed forces, have already been found willing to respond to orders issued by foreign terrorist organizations. Most disturbingly, no authority within the faith appears to have the power to rule decisively that such practices, or such teachings, or such actions, are definitely and utterly in conflict with the precepts of the religion itself.
Reactions from even "moderate" Muslims to criticism are not uniformly reassuring. "Some of what people are saying in this mosque controversy is very similar to what German media was saying about Jews in the 1920s and 1930s," Imam Abdullah Antepli, Muslim chaplain at Duke University, told the New York Times. Yes, we all recall the Jewish suicide bombers of that period, as we recall the Jewish yells for holy war, the Jewish demands for the veiling of women and the stoning of homosexuals, and the Jewish burning of newspapers that published cartoons they did not like. What is needed from the supporters of this very confident faith is more self-criticism and less self-pity and self-righteousness.