FrontPage Magazine interviews The Anti Jihadist

FrontPage Magazine's managing editor Jamie Glazov interviews Jihad Watch contributor 'The Anti Jihadist' about Islamic persecution of Christians in Malaysia. An excerpt:

Frontpage Interview’s guest today is The Anti-Jihadist, a counter-jihad writer, activist and critic of Islam who resides in a majority Muslim country. He writes under a pseudonym for reasons that do not need to be explained. His work can also be found at Jihad Watch, Infidel Bloggers Alliance and Pedestrian Infidel.

FP: Welcome The Anti-Jihadist to Frontpage Interview.

I would like to talk to you today about the Muslim persecution of Christians in Malaysia. But first, tell us a bit about your background and how you arrived to being who you are.

The Anti-Jihadist: In order to protect my identity, I’d rather not get into too many specifics about my background, for reasons I hope you and your readers understand. Suffice it to say that I grew up in a middle class, educated family where the discussion of politics and other ‘sensitive’ topics was encouraged. I grew to appreciate and then embrace this intellectual sort of freedom.

As I grew older, I began to notice differences between what I heard the government say or what was taught in school, and what was really happening in the world, but I learned to keep such thoughts to myself in order to get along. Then 9-11 happened and it turned the world upside down, my own perception of it in particular. I wanted to be surprised that Muslims had carried out mass murder explicitly in the name of Islam, but I wasn’t. Another shock for me was when I found out that the Muslims — jihadists, Al Qaeda members and others — who planned the attacks in New York and Washington had had a big planned meeting right here in Kuala Lumpur (the capital and biggest city in Malaysia) in early 2000. And the conspiracy theories about 9-11, the increased appearance of anti-Semitic diatribes in Malaysian bookshops (one tome by Henry Ford is popular here) were things that I simply could not turn a blind eye to anymore. Lastly, Malaysian terrorist Azahari Husin had his hero’s sendoff near Kuala Lumpur in 2005, and about the same time the Malaysian Christian convert Lina Joy was told by this nation’s highest court that she was not allowed to become a Christian, despite the fact that religious freedom is supposedly guaranteed by Malaysia’s constitution. By then, I could no longer hold back my pent-up disgust and outrage at what was happening.

FP: So you turned your back on Islam?

TAJ: I don’t want your readers to have the impression that I am now or ever was a Muslim. While I am not a Muslim, I have indeed been asked to become one, on more than one occasion and with varying degrees of seriousness. ‘Dawah’, or Islamic prosetylization, is never too far away in Malaysia.

Deciding that Islam as an ideology (and not Muslims per se) was my enemy was a personal Rubicon for me, a step that, once taken, could never be retracted. I understood how serious this was, from my own studies of Islam, from my knowledge of what’s happened to other critics of Islam, and from the repeated warnings here in Malaysia regarding ‘insults’ to Islam — i.e. being too truthful about it.  And the pointed Malaysian warnings about being ‘respectful’ of all religions (‘respect’ for Islam is all the government here really cares about) make it very clear that criticism of Islam is a big, big red line that should never be crossed.  Furthermore, in Malaysia it’s quite legal for anyone to be arrested and held indefinitely without charge, trial or access to legal council.  It’s a law called the ‘Internal Security Act’ or ‘ISA’ for short and it’s positively medieval. ISA is one of the reasons that you rarely hear criticism of Islam from anyone in this country, in public and even in private, no matter how outrageous things get.

So around late 2005, when I made my fateful personal decision to take up the cause of counter-jihad, to oppose Islam, I told very, very few people. Thankfully, my significant other, a former Muslima, who has known since the beginning, has fully supported me. I have a very small circle of close friends with whom I’ve shared my views, my articles, and so on.

Beyond that, I’ve told no one–not my family, my colleagues, acquaintances and most of my friends. My counter-jihad writing and work are secrets that I’ve been compelled to keep in order to ensure my continued survival.  And it is a wearisome burden, I can assure you. My writing and my political views has, in essence, forced me to live a double life. Beyond my trusted circle I cannot afford to tell anyone about what I know, or my writing, or about what others in the counter-jihad are saying. So there has been a personal toll–I’ve had to become paranoid, and always watchful about what I say around others. But I’ve never considered going back to what I was before. I can’t and I won’t.

FP: Share with us what is happening to Christians in your country.
Read it all at FrontPage.
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South-East Asia (that include Islamic-populated oil-rich Malaysia, Southern Thailand, Mindanao of the Philippines, Indonesia and Brunei) must be saved, from the oil-hungry suspected alliance of Saudi-Muslim Brotherhood-Iran-Turkey's Islamic grip (since their oil is diminishing!) - massive new oil & gas discovery in Borneo island especially. Thus is why they're stealthily radicalizing through showering poor blind Muslim fools and the equally greedy rich Muslim fools with lots of money, in cash, or through mosque building (including in Hindu-dominated Bali through poor or bribed Javanese Muslim settlers) or infiltrating or setting up Islamic depts. in Universities and also pushing their many foot-soldiers including from Pakistani and Bangladeshi Muslims (where many are brought in as migrant workers) to seduce poor uneducated women particularly non-Muslim women, from the villages like in Borneo. Non-Arab Muslims especially used to be modern people in SEA must breakaway from these primitive or barbaric influences if they want to go back to being modern and civilized like in the mostly progressive Western world (Malaysian Muslims especially Malay Muslims were civilized when the British were still in Malaysia). Or completely abandoned Islam, where Islam is really about being SLAVES to savage Arabic Imperialism, where Islam is created by the Arabic Pedophile rapist, robber, slave-owner (including sexual slaves such as young Jewish captive girls), and mass murderer of the Jews, Mohammed, in order to construct pure Arabian kingdom and legitimize his and his tribe’s evil and savage Arabic socio-cultural practises and god, especially against Judeo-Christian shared God and civilized tradition and laws!

This is the personal background on Anti-Jihadist that CG W was asking for last week. Knowing where AJ is coming from is useful to all JW readers, even the Moslem activists who monitor this site, which is why his pseudonym.

*** 33:21 ***

The Anti-Jihadist, a counter-jihad writer...

We have a naming problem. Most of the names in play now (anti-Dhimmi, anti-Sharia, unapologetic Islamophobes, etc.) are convoluted, assume that newbies already know terms used in the names (and newbies are the most important readers of all), and are dependent on terms controlled by Moslems and their abettors in the news entertainers in our mass media.

Me, I like the name Resistance cuz that's exactly what it is, who we are. The fast growing Moslem problem has gotten so big, so ubiquitous, that this name doesn't even have to identify itself anymore as being about the counter-Jihad or the anti-Sharia movement or however we name ourselves. Say the word, and even Joe Sixpack in the street knows who and what is meant.

Better yet, the name Resistance is verbal, and brings connotations of the various resistance movements that did so much heroic good during WWII from Norway to France to the Pacific islands.

*** 33:21 ***

I'll take heart when I hear the name Resistance used on a show like Hannity, where no name is used at all now so as to avoid the implicit recognition that active resistance to Moslem aggression is in order.

I clicked on the link and read the whole article.

He talks about the active and ongoing Muslim repression of and discrimination against non-Muslims - Christians (of both Indian and Chinese ethnicity) and also Hindus and Buddhists - in Malaysia.

Churches, and Hindu and Buddhist temples, have been demolished.

Mosques are lavishly state-funded.

Meanwhile:

"New church construction is heavily discouraged, and it takes years if not decades for new churches to be approved and built. And they must be built in a ‘low profile’ manner if they are allowed to be built at all."

(He doesn't mention whether this also applies to Hindus and Buddhists wanting to build temples or shrines, but I'll bet it does).

This restriction, of course, harks all the way back to the viciously-discriminatory 'Pact of Omar', template of all the nasty rules for crushing the dhimmis that Muslims have imposed ever since:

I quote, from the version cited by Ibn Kathir in his Tafsir Ibn Kathir, as published in Riyadh, 2000; vol 4, pages 404-407; interpretation of Quran 9: 29. Translation reproduced in Andrew Bostom's Legacy of Jihad, pages 128-130:


"When you (Muslims) came to us we requested safety for ourselves, children, property and followers of our religion.

"We made a condition on ourselves that

"we will neither erect in our areas a monastery, church, or a sanctuary for a monk, nor restore any place of worship that needs restoration...".

(Note, of course, that in an extra-special refinement of meanness whichever long-ago Muslim fiend produced this document cast it in the 'voice' of its victims, as if all these horrible rules were their own idea: 'we freely agree that you violent bastards may treat us with cruelty and contempt, and this is how...').

And as a result, those non-Muslims who can afford it - the smartest, better-off and better-educated - are seeing the writing on the wall, and voting with their feet.

They have *had* it with being exploited and kicked around and stomped on by Muslims, and so they are *leaving*. As the Anti-Jihadist points out:

"...the growing Islamification is increasing the numbers of Muslims in Malaysia through procreation, conversion and immigration, and compelling the non Muslims to leave.

"The departing non-Muslims — mostly Christians, but also Buddhists and Hindus — tend to be the most educated, entrepreneurial and productive Malaysians."

And guess where they're going? Among other places, Australia, since it's relatively close by.

I know that quite a lot of non-Muslim Malaysians - Christians, Buddhists, Hindus, ethnically-Indian and ethnically-Chinese - are coming to Australia. Many are sent here by their families to study at our universities, because Malaysian universities only admit a certain percentage of non-Muslims, and once that quota is filled, the others, no matter how good their school results, are excluded from access to higher education within Malaysia.

Some marry Australians: I know of two women of Malaysian Chinese extraction, Christian by faith, who are married to Australians.

At a gathering of Aussie Resisters a couple of months ago, one of the speakers was a Malaysian Chinese, non-Muslim, who spoke about Muslim mistreatment of his community in Malaysia, both past and present.

The very best, if they are determined, can sometimes get into Singapore.

I know of one very, very bright Malaysian Chinese Christian who, having fallen in love with a Singaporean Chinese Christian girl while they were both studying in Australia, moved heaven and earth to achieve a high-ranking, permanent position in a company in Singapore, thus being able to gain residency, settle in Singapore, and marry his Singapore girl. (I went to their wedding). Malaysia's loss was Singapore's gain, especially as this man and his wife now have two healthy kids.

Great to see the Anti-Jihadist publishing here his ideas and his in-depth experience of a Muslim nation.

Quote for the day:

In core Islamic texts, Muhammad says a woman should not travel without a male custodian

In Sahih al-Bukhari, the most canonical hadith collection:

Volume 4, Book 52, Number 250:

Narrated Ibn Abbas:

That he heard the Prophet saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Apostle! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Apostle said, "Go, and perform the Hajj with your wife."

Does Muhram mean "custodian"? Yes, according to the last page of this visa document from the Saudi Embassy. (To see, click on the visa doc. link just above and when you arrive at the visa doc., do a search for the word "custodian".)

For more juicy quotes from Islam, check out Quoting Islam

What is going on in Malaysia is nothing compared to the:

Armenian,Greek and Assyrian-Christian genocide in Turkey in the early 20th century,literally about 2.5 million died

http://www.antisharia.com/2011/03/26/the-myth-of-the-well-treatment-of-christians-by-the-ottoman-muslims/

500,000 killed in Assyrian genocide by Young Turks

http://www.antisharia.com/2011/04/08/about-the-assyrian-christian-genocide-by-the-muslim-turkswith-about-500000-killed/

I read through TAJ article in _Front Page_, and note a few things:

"... TAJ: I was raised as a Christian and I’ve held true to what I was taught, although I must admit that I times I’ve had my doubts. One of my ‘beefs’ with many Christians is their relative pacifism in the face of aggression. For example, when I open up to other Christians about what Muslims are doing to other Christians both here in Malaysia and in other Muslim countries, the usual response isn’t outrage, but a sort of dhimmified sadness: “oh how horrible — I shall pray for them.” And other than that, they do nothing. I know that Christians are taught to ‘turn the other cheek’ when provoked as this is taught in the Bible, but I also know about the narrative of Christ in the temple with the money changers. Christ wasn’t a wimp, and Christians shouldn’t be either.

As for my own doubts on Christianity, no one cannot study Islam and the countless atrocities committed explicitly in its name without having one’s faith — either in God or in humanity — severely tested. My studies of Islam have brought me up close and personal with evil, unspeakable evil that maims and destroys everything standing in its way. I thought 9-11 was the ultimate inhumanity that was possible, with office workers crushed, burned, asphyxiated and flung out of burning sky-scraping towers to their deaths. The past nine years or so have dramatically and forever disabused me of that notion. We know that devout Muslims (I prefer this to calling them ‘radical’ or ‘militant’ Muslims) will stop at absolutely nothing. No barbaric act is too wanton to commit, like gouging out the eyes of women, or deliberating beating very young children, or stabbing infants to death. No wonder so many people, Americans and others, would just prefer to shut it out and gossip about celebrities, watch sports or reality shows, and remain blissfully ignorant of the terrible, ugly realities running loose in our world. But ignorance is not an option anymore, if it ever was, not if the free people of the world want to remain that way. Nor is it an option if non-Muslims want to retain their equality and human rights. We must not only be educated, but we must also maintain faith in our own Judeo-Christian heritage if we are to survive.

And if one posits evil in the world, then one must posit good. It is not sufficient to merely fight against something — one must believe in and fight for something as well. So I believe in Good and the Good News as it is found in the New Testament. And the many noble martyrs and heroes in the history of free societies, who have stood against evil and for justice — people like Thomas Jefferson, Winston Churchill, Geert Wilders, the incredibly valiant men and women of the US Armed Forces — these people continue to inspire me to carry on..."

I propose that it is TAJ's Christian upbringing [possibly tinged with Buddhist, Hindu, or Daoist ethical traditions, if some of my hunches about where a Malaysian Christian would be coming from] that makes him oppose the "great evils" he sees in Islam. These "great evils" such as mass murder and exploitation of the weak are actually strategic practicalities for any mindset that wants this-worldly victory at any price (including Islam and Marxism)--unless someone has taught us that the highest good is pleasing a God who would have his way spread through persuasion, prayer, and ethical example.

The "dhimmi response" which TAJ condemns among Christians is in large part an attempt by "liberal" or "progressive" Christians to live down the dogmatism of the past and view all religions, especially those that seem superficially closer to Christianity, as equally "true" (whatever that may mean to a relativist) and that somehow, a benign "natural religion" lies behind all of these spiritual strivings. For a doctrinally and biblically weak "Mainstream Protestant" or Post-Vatican II Roman Catholic, Islam's claim to honor Jesus, Mary, and the biblical prophets leads to an assumption that there is a common morality and set of ethical values as well. Given that such people are in charge of the well-endowed institutions that "speak for Christianity", it is not surprising that they offer soporiphics when warnings are needed. But, at the same time, such soporiphics when Islam is the world's "high profile" theism are all the more dangerous. These times require Christians to clearly distinguish their religion from Islam [not difficult if there is some familiarity with Scripture and doctrine] and to openly declare that Islam is no ally against the moral decay of the West.

TAJ brings up the callousness of Western diplomacy towards Muslim persecution of Christians and others. His view that Marxism/Environmentalism has become the working faith of European elites and their North American wannabes is probably spot on. His comments on China and Russia are beyond dispute, at least from me. As far as I am concerned, the powers that be in this world are all striving mightily against "the LORD and His Anointed" (Psalm 2), and hence we live in a perilous time.

I know what you're talking about, DDA. The USA also has received a lot of immigration of ethnic Chinese from insular SE Asia.

Taiwan has taken in a lot of ex-Indonesian Chinese, too. In the early 2000's, when I was teaching in Taizhong, Taiwan, it seemed that Kalimantan Hakka were opening little Indonesian eateries all over the place to cater to both guest workers and culinarily adventuresome locals. Also, a few times I went to certain churches in the city, I'd notice people with Bibles in Romanized languages other than English or Romanized Minnan rather than the usual solid Hanzi print of the Guoyu Union Version. it would usually transpire that these people were transplants for whom Bahasa Malaysia or Bahasa Indonesia were the more comfortable reading language.

But I would be sorry to see the vibrant Nanyang Chinese culture disappear; and, as a missions-minded Christian myself, I'd hate to see the loss of the "Bible Belt" growing up in it--even if its dispersal should revitalize the churches of America and "Daown Undah". When I was in Bangkok, the ethnic Chinese Anglican Bishop of Singapore preached in the local expat Anglican church, and his message was very biblical and evangelical [it was a shocker to many respectably latitudinarian American Episcopalians associated with our Embassy, believe me]. Malaysian and Singaporean Chinese Anglicans also gave a lot of aid and comfort to their Taiwanese brethren shocked and embarrassed by the shenanigans of their American sponsors. I've worked with Evangelicals of other denominations from Malaysia and Singapore in teaching and missions in Taiwan, too.

I also remember a physician I saw in Bangkok who attributed his own drive to succeed to being surrounded by Nanyang Chinese. For him, unlike King Vajiravut who coined the term, "Jews of Asia" was a compliment for the Sino-Thai.

The Nanyang Chinese are an overlooked positive contribution of the age of colonialism. They created a large, cross-border network for commerce and interjected into their host societies a class of people open to new ideas and technical innovation. True, they often became Communist supporters in Malaya and Indonesia (although the role of ethnic Chinese police intelligence specialists in combating the Malayan Communist insurrection is an unsung chapter in the history of that fight); but they were also quick to catch on to the failings of Communism in the old country, too. It would be a great pity if, after the havoc wreaked on the Nanyang Chinese of Viet Nam and Cambodia by the Communist victories in 1975, an Islamic resurgence in the island countries would complete the destruction of an interesting culture.

BTW, DDA, I hope your Malaysian-Singaporean friends have a few more than two. They sound like the kind of people who'd be the right kind to replenish the earth's human population.

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