Ibn Warraq: Walter Scott, The Talisman, the Crusades, Richard I of England and Saladin: Myths, Legends and History (Part 2)

Walter Scott, The Talisman, the Crusades, Richard I of England and Saladin: Myths, Legends and History
by Ibn Warraq
Part 2
Part 1

Sir Walter Scott, under the influence of the Scottish historian William Robertson, who had perpetuated the Enlightenment myth of the superiority of Islamic civilization, continued the theme of the vain and avaricious Christian Crusaders in contrast to the chivalrous and honorable Saracens. Jonathan Riley-Smith summarizes Scott’s influence on the entire Romantic movement and their attitude to the Crusades:

Four of Scott’s novels involved crusades and crusaders. Count Robert of Paris [1831] was set in Constantinople at the time of the First Crusade; the other three were set during the Third Crusade. Ivanhoe [1819] and The Betrothed [1825] were concerned with events on the home front, while the plot of The Talisman [1825] was set in Palestine and centered on the friendship between a Scottish knight and Saladin, who appeared in a bewildering array of disguises, including that of a skilled physician who cured King Richard of England. The novels painted a picture of crusaders who were brave and glamorous, but also vainglorious, avaricious, childish, and boorish. Few of them were genuinely moved by religion or the crusade ideal; most had taken the cross out of pride, greed, or ambition. The worst of them were the brothers of the military orders, who may have been courageous and disciplined but were also arrogant, privileged, corrupt, voluptuous, and unprincipled. An additional theme, the cultural superiority of the Muslims, which was only hinted at in the other novels, pervaded The Talisman.[2]

Edward Said, in fact, chose the one novel of the crusades which explicitly extolled the virtues of the Saracens and the superiority of their culture, and not the contrary, as he claimed in Orientalism. I shall come back to The Talisman, once I have gone through the other three novels involving crusades or crusaders.

The Betrothed, and Count Robert of Paris.

Sir Walter Scott wrote four novels that refer in one way or other to the Crusades; the first two were published together in 1825 under the general heading Tales of the Crusaders, The Betrothed, and The Talisman, the other two novels being Ivanhoe [1819] and Count Robert of Paris [1832].

Let us dispose of The Betrothed first. Although parts of it were incorporated into Francesco Maria Piave's libretto for Giuseppe Verdi's 1857 opera, Aroldo, The Betrothed is of little literary interest, and is virtually unreadable; Scott’s biographer Hesketh Pearson wrote, "The Betrothed was clearly composed in a somnolent if not stertorous condition, and would score high marks in a competition to decide which was the dreariest and stupidest book ever produced by a writer of genius." [1] It has very little to do with the Crusades as such: the tale unfolds in the Welsh Marches during the reign of Henry II after 1187. One of the characters in the tale, Sir Hugo de Lacy, the Constable of Chester, disappears on a crusade for three years, but the Crusades play no part in the plot.

Count Robert of Paris [1832] is a far more interesting novel, and though it is set in Constantinople at the time of the First Crusade, it works best as a novel of ideas, since it constantly contrasts the manners, principles, goals and actions of the Frankish knights on their way to the Holy Land with those of the values and goals of the Greco-Roman Classical society of Byzantium. Along the way, Scott is able to discuss religion, politics, and the internecine squabbles and grievances amongst the Europeans and the dangers the latter pose to the stabililty of the Byzantine Empire.

One of Scott’s principal sources for the First Crusade and Byzantium in general, and hence the novel Count Robert of Paris, was Anna Comnena or Komnene’s The Alexiad. One of the foremost authorities on the First Crusade and Byzantium, Peter Frankopan, Senior Research Fellow at Worcester College, University of Oxford, wrote, “The Alexiad is perhaps the most famous of all the vast range of Byzantine texts. Written in the mid-twelfth century by a princess, the beautiful and fiercely intelligent Anna Komnene, daughter of Emperor Alexios I Komnenos (reigned 1081-1118), it is a stylish and colourful account of the defining period in the formation of modern Europe. The text covers the time of the First Crusade, the establishment of a Turkish state in Asia Minor, the decisive schism of the eastern and western churches, and ultimately, the separation of the east and west Mediterranean”. [2]

[1] Hesketh Pearson. Walter Scott: His Life and Personality, New York: Harper & Brothers, 1954, p. 54.
[2] Peter Frankopan. Introduction in Anna Komnene The Alexiad. London: Penguin Books, Revised Edn. 2009, p.ix.

To be continued.

Ibn Warraq is the author of numerous books, including Why the West Is Best and Why I Am Not A Muslim.

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The thing that I find puzzling is - why did medeaveal English writers of the Elizabethan era write such works glorifying people who were essentially enemies of England, particularly when there was no reason to?

In the case of Saladin, it's said that he and King Richard I had a mutual admiration pact even in the midst of being bitter enemies, but truth is that these 2 never met. In the Talisman, they make it look like Richard I and Saladin were allies, while Archduke Leopold I of Austria was his main enemy. That book ends on a curious note - Richard being captured by the Austrians and held for a ransom until it was paid.

If Muslims win the day...such novels will disappear...

Blondel the troubadour was a legend in his day. Don't scoff, Infidel.

Sir Walter Scott was 19th century, no medieval. As for mention of Saladin in medieval English literature, the man probably was brave, and leave it to one warrior people to respect the martial prowess of another.

Two points infidel:

1: Scott was Scottish, not English.

2: He lived in the 19th century, long after the medieval age.

Two points infidel:

1: Scott was Scottish, not English.

2: He lived in the 19th century, long after the medieval age.

Thank-you for your insights into my weak area of history:-)

The arts in the West have a long history, alas, of romanticizing Islam.

I love many of the Victorian Orientalist paintings for their beauty—but these days many of these works also make me cringe.

Here's one example, Jean-Auguste-Dominique Ingres' "The Turkish Bath":

http://24.media.tumblr.com/tumblr_li6okmx25e1qg1v8go1_400.jpg

It is no accident, I believe, that these works began to appear in Western arts and letters right at the point that Islam *largely appeared to have ceased to a threat*—in the first couple of decades after the Muslim Barbary pirates were cleared from the Mediterranean.

With Islam no longer a serious threat, artists and writers could project all sorts of fancies on it, and romanticize freely without having to deal with any real world threat.

In fact, like Scott, we could use this setting to explore *our own* foibles and shortcomings.

But we are the heirs of this art, and our outlook vis-a-vis the resurgent threat of Islam cannot be so fanciful, nor so sanguine...

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