In FrontPage this morning I explain why Mohammed Morsi’s leaving Egypt’s presidential palace during demonstrations yesterday is unlikely to portend much for the future of his regime:
Thousands of pro-freedom protesters surrounded the presidential palace in Cairo Tuesday. Reuters
reported Tuesday that “officers fired teargas at up to 10,000
demonstrators,” and that Muslim Brotherhood President Mohammed Morsi
actually fled the palace. However, although the demonstrators chanted
that “the people want the downfall of the regime,” they are unlikely to
get it.Hussein Abdel Ghany, a spokesman for the secularists and Leftist
opponents of Sharia who demonstrated on Tuesday, declared: “Our marches
are against tyranny and the void constitutional decree and we won’t
retract our position until our demands are met.”However, even though he and his colleagues could muster 10,000
demonstrators to the presidential palace, Ghany quite clearly represents
a minority in Egypt. The transformation of Egypt from a
Western-oriented state to one dominated by Islamic law has been
proceeding for decades. The Muslim Brotherhood’s societal and cultural
influence outstripped its direct political reach for decades, until the
fall of Mubarak, and now is in the ascendancy, despite the unrest. One
highly visible example of the pervasive Islamic supremacist influence in
Egypt is the fact that while in the 1960s women wearing hijabs were
rare on the streets of Cairo, now it is rare to see a woman not wearing
one.From the time of the presidency of Gamel Abdel Nasser (1956-1970),
the Egyptian government practiced steam control with the Brotherhood,
being aware of its broad base of popularity and thus looking the other
way as the group terrorized Coptic Christians and enforced Islamic
strictures upon the Egyptian populace “” and cracking down only when the
Brotherhood showed signs of growing powerful enough actually to seize
power. Nasser’s successor Anwar Sadat (1970-1981) not only released all
the Brotherhood political prisoners who had been languishing in Egyptian
prisons, but also promised the Brotherhood that Sharia would be fully
implemented in Egypt.Sadat didn’t live long enough to fulfill that promise; he was
murdered by members of another Islamic supremacist group that was
enraged by his peace treaty with Israel. Sadat’s successor Hosni Mubarak
didn’t keep that promise to the Brotherhood either, and today the
Muslim Brothers have their best chance ever to see Sharia in Egypt. They
may have overreached in the early stages of Morsi’s presidency, but
that doesn’t by any means mean that they”re going to give up.After all, most Egyptians want Sharia, too. A Pew Research Center survey conducted in Spring 2010,
before the chimerical “Arab Spring” and the toppling of Mubarak, found
that no fewer than eighty-five percent of Egyptians thought that Islam
was a positive influence in politics. Fifty-nine percent said they
identified with “Islamic fundamentalists” in their struggle against
“groups who want to modernize the country,” who had the support of only
twenty-seven percent of Egyptians. Only twenty percent were “very
concerned” about “Islamic extremism” within Egypt.Another survey in May 2012
found little difference. 61 percent of Egyptians stated that they
wanted to see Egypt abandon its peace treaty with Israel, and the same
number identified the hardline Islamic kingdom of Saudi Arabia as the
country that should serve as Egypt’s model for the role Islam should
play in government. 60 percent said that Egypt’s laws should hew closely
to the directives of the Qur’an.Morsi is happy to oblige them: “It was for the sake of the Islamic sharia that men were”¦thrown into prison,” he recalled at a May 2012 rally. “Their blood and existence rests on our shoulders now. We will work together to realize their dream of implementing sharia.”