Widely distributed Muslim text shows lie of Hamas-linked CAIR's #MyJihad campaign

In "The Meaning of Jihad," the ever-vigilant Kamala explores a popular Muslim text's teaching on jihad to expose the hypocrisy and deception of Hamas-linked CAIR's #MyJihad campaign:

CAIR's Ahmed Rehab describes their #MyJihad ads this way: "The campaign is about reclaiming Islam, and not just ‘jihad,’ from both Muslim and non-Muslim extremists... Whether it’s the bin Ladens and the al-Qaidas of the Muslim world, or the Pam Gellers and Frank Gaffneys of the non-Muslim world, ironically — even though they come from the two opposite ends of the spectrum — they agree exactly on the same definition of ‘jihad’ and on the same worldview of Islam versus the rest of the world.”

CAIR would have you believe that "extremists" like bin Laden and al-Qaeda are the only Muslims that think Jihad means anything other than to "build friendships across the aisle," to "not judge people by their cover," or to "stay fit despite [a] busy schedule."

But if that's the case, then extremists like al-Qaeda must be running the San Francisco Bay Area Muslim Community Association, the Islamic Circle of North America in New Jersey, the Muslim and Islamic Center in Willowbrook, Iillinois, and the Dar Elsalam Islamic Center in Arlington, Texas.

All of these American Muslim organizations teach and/or promote a book on Islam called Minhaj al-Muslim. This book offers a simple definition of Jihad that has little to do with fitness or friendships:

"The specific ruling of Jihad – which is fighting against the disbelievers and those who wage war against Islam – is that it is a collective compulsory duty." (Vol. 2, p. 165)

This book is sold by the MCA bookstore, among a small number of "authentic" books about Islam. It's also sold by the bookstore of the New Jersey chapter of the Islamic Circle of North America.

On YouTube, you can find multiple video lectures of this book, taught at the Dar ElSalam Islamic Center in Arlington, Texas. It's also taught in a weekly college student "Halaqa" (religious gathering for learning) in Willowbrook, Illinois.

For more detail about Minhaj al-Muslim's take on Jihad, here's an excerpt from a previous article analyzing Minhaj's perspective on Jihad and Islamic positions on other subjects such as homosexuality, apostasy, and women's rights:

Four types of jihad are listed. The first: "Performing Jihad against disbelievers and those who wage war against the Muslims." Number two is jihad against "rebellious sinners," and number three is jihad against "Satan." Only the fourth type is "Jihad against one's self." While Minhaj acknowledges that this type "has even been called the greatest Jihad," this claim is accompanied by a footnote pointing out that "this is based on a weak Hadith [saying by or about Muhammad]..." (Vol. 2, p. 167)

In his fascinating book, Inside Jihad, former Egyptian Islamic Jihad member Tawfik Hamid explains the significance of this specific attribution:

Abu Bakr Al-Jazairy – a lecturer in the Nobel Prophetic Mosque in Saudi Arabia wrote in his well-known, widely-distributed book, Minhaj Al-Muslim, that this hadith "...is based upon a weak Hadith..." As we can see, on the one hand Islamists show non-Muslims a peaceful Hadith to improve Islam's image, and on the other teach Muslims, that it is weak (and by implication, that Muslims should not follow it). In contrast, Islamists teach Muslims that the following hadith is sahih, or "strong,"accurate" and "authentic," and thus cannot be ignored:

I have been commanded to fight all mankind until they testify that none has the right to be worshiped except Allah and Muhammad is the messenger of Allah... (Agreed upon) Minhaj Al-Muslim, Vol 1, p. 402

The phrase "agreed upon" at the end of the above hadith means that it is narrated as sahih by both Al-Buchary and Muslim, which communicates to Muslims that it is extremely powerful... In this case, Muslims are taught that the violent hadith is strong and the peaceful hadith is weak. This theological tactic deceives countless non-Muslims. (pp. 106-107)

Feisal Abdul-Rauf, of Ground Zero Mosque infamy, explains in his 2000 book, Islam: A Sacred Law, that a weak hadith "is a hadith against which serious doubts can be raised." (p. 151) Thus, the notion that self-Jihad is the "greatest Jihad" – a view Islamic spokesmen are always quick to espouse – is a dubious one.

Read it all.

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Islamists, put CAIR in place, to make the mountain disappear into a molehill.

'jihad' - as personal struggle, not 'holy war.'

Constructed (PR & marketing) dreamland
to fool the West!

e.g. Allah, 5:51 "O ye who believe! take not the Jews and the Christians for your friends and protectors"

(PR image video) "MyJihad Ad Campaign Now on Chicago Buses"

http://schnellmann.org/myjihad-ad-campaign.html

"the notion that self-Jihad is the "greatest Jihad" – a view Islamic spokesmen are always quick to espouse – is a dubious one."

Dubious indeed.

But you are much too kind.

Muslims are agreed that it is a forged hadith, but nevertheless a desperately needed one.

A sedative to put the kafirs back to sleep.

Inner spiritual struggle jihad has no definition, no known method, and no observable results...If all a pious Mahoundians needs is Quran, Sunnah, and sharia for guidance, what is the need for inner struggle? When you already have perfection, what are you struggling against? Temptation? Temptation to do what? Most of the vile things that might tempt a man are already OK in Islam...
I think inner struggle spiritual jihad is a taqiyya tactic only...

"When you already have perfection, what are you struggling against? Temptation? Temptation to do what? "

Actually, there is strong need for an interior spiritual struggle in Muslims -- the diametrical opposite from the traditional Western spiritual struggle. Contrary to the spin of that "weak" hadith, the Islamic interior struggle is not really against the "nafs" (a symbolism ostensibly equivalent to the "demon" of Christian psychology or the yetzer hara of Judaism) -- it is against the Good inside each Muslim which has obviously dwindled to a faint, nearly extinguished flicker of a conscience (or perhaps to just barely glowing embers of the ashes of a conscience) deep inside them (and that's being generous).

For, you see, it takes a prodigious and protracted exertion of the will and spirit to deny one's own humanity and transform oneself into a being tantamount to an enemy of humanity -- in effect, an enemy of one's self and by extension of all Mankind.

To think otherwise is to underestimate the peculiar monstrosity of both Islam and Muslims.

But along with underestimating Muslims, one would misunderstand the nature of this struggle to conceive of it as simplistically a nakedly nihilistic Satanism: It is, rather, in fact an ingenious inversion of Satanism into its mirror-image, looking in a distorted looking-glass to see -- in place of a grotesquely gnarly wart-bumpy demon with goat's hooves -- a lovely being of piety, a veritable angel of light, a Lucifer, if you will. And who more ingenious to come up with this way of seducing and recruiting a growing army of God's creatures to become slaves of Satan -- convinced meanwhile that they are serving God and fighting Satan -- than Ol' Scratch his own self!

This grandly wicked stratagem of his is so... devilish... that it helps him forget his original anguish he has tried to repress all these millennia deep down inside him (speaking of interior struggles), of already having lost Heaven long ago, doomed and utterly desperate, forever.

"Most of the vile things that might tempt a man are already OK in Islam..."

That might tempt a "man"? Usually normal men are not tempted by cadavers. Even animals don't sink that low.

http://crossmuslims.blogspot.com/2010/03/necrophilia-in-islam-necrophilie-en.html

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