As Egypt rapidly becomes the Islamic supremacist Sharia state that the Muslim Brotherhood has always wanted it to be. This story shows how wildly dishonest are the claims of Muslim apologists in the U.S. that Sharia is benign and fully compatible with Western laws.
"Egypt, two Coptic Orthodox children aged 9 and 10 risk jail on blasphemy charges," from Asia News, March 1:
Cairo (AsiaNews) - Yet another case of violence and abuse against Coptic Christians. On 26 February, the Court of Bani Suef (Upper Egypt) dismissed the appeal of the families of the two children Rzik Nagy, aged 10, and Mina Farag, 9, accused of desecrating the Koran. They have been detained in a juvenile prison since April 2012. The case has attracted a lot of criticism in the country. Many claim the trial was illegal and devoid of any logic.
Naaah. Couldn't be.
Sami Harak, a lawyer and member of the Egyptian Movement Against Religious Discrimination, points out that "the Bani Suef case is a sad precedent and in the future there may be others for religious defamation, especially against children of the Christian faith."On 9 April 2012 the two were stopped by a local imam who accused them of having urinated on the Koran. Before calling the police, the Muslim cleric led Nabil and Nady to the local church demanding the priest punish them. At the priest's refusal the Imam took the two children to the local court with three other Muslims of the village. Without a trial, the judge detained the two children in a youth detention center on charges of religious desecration. Their parents' appeals and those of the local Christian community to local authorities have proven fruitless. Nabil and Nady are both illiterate and according to the parents could not have known what was written on those pages, found in among rubbish.
If they are convicted, the case will mark a serious precedent for the country. For Saaid Abdel Hafez, a Human Rights lawyer, a double mistake has been committed. Given their age and the fact they are Christians they can not be punished under Sharia law. Local Muslims should seek compensation from parents and representatives of the local Coptic community. The second and more serious mistake was the trial by a civil court under pressure from a religious leader.
Fr. Rafic Greiche, spokesman for the Egyptian Catholic Church, launches an alarm ove rthe growing Islamization of the country. "The Muslim Brotherhood - he says - are quietly replacing all local officials in governorates with people loyal to them. Egypt is increasingly becoming an Islamic country, with serious risks especially for the Christian minority." According to the priest these changes are occurring silently and far from the eyes of the media. Islamists are replacing second and third rank officials, which act as "advisors" to the leaders of the various sectors of the economy and Justice system. "The general population - he says - notice nothing strange. But dozens of people are being laid off and replaced with others who are openly close to the extremist establishment." Thanks to this "infiltration of the most intransigent wing of the Muslim Brotherhood and the Salafis act without the fear of being punished."
On 24 February, a group of Islamists had surrounded the church of Abu Maqar in the Shubra al-Kheima district of Cairo, stopping for a second time the construction of the building. The extremists raided the site undisturbed, claiming that there was no necessary permits. Last July 6, hundreds of Salafists has laid siege to the site for more than 24 hours and hoisted a banner reading "Mosque Ebad al-Rahman", telling Christians to leave the place. Many of them were armed.


























The Muslims make no secret of the fact that they want to try living life under the "perfection" of Sharia law.
Fine, let them, enjoy....
Just as long as we ex-Muslims and non-Muslims can opt out.
Saudi Arabia, the home of Mohammedan Islam, is having a great old time living the dream of Sharia. Egypt can look forward to much of the same.
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The Earthly Paradise of Saudi Arabian Sharia>>
The legal system of Saudi Arabia is based on Sharia, Islamic law derived from the Qu'ran and the Sunnah (the traditions) of the Islamic prophet Muhammad. Criminal law punishments in Saudi Arabia include public beheading, stoning, amputation and lashing. Serious criminal offences include not only internationally recognized crimes but also apostasy, adultery, witchcraft and sorcery.
Criminal law in Saudi Arabia is governed by Sharia and comprises three categories: hudud (fixed Quranic punishments for specific crimes), Qisas (eye-for-an-eye retaliatory punishments), and Tazir, a general category. Hudud crimes are the most serious and include theft, robbery, blasphemy, apostasy, adultery, sodomy and fornication.
Homosexual acts are punishable by flogging, imprisonment or death. Lashings are a common form of punishment and are often imposed for offences against religion and public morality such as drinking alcohol and neglect of prayer and fasting obligations.
Polygamy is permitted for men but is limited to four wives at any one time. There is evidence that its practice has increased, particularly among the educated Hejazi elite, as a result of oil wealth. The government has promoted polygamy as part of a return to "Islamic values" program. In 2001, the Grand Mufti (the highest religious authority) issued a fatwa, or opinion, calling upon Saudi women to accept polygamy as part of the Islamic package and declaring that polygamy was necessary "to fight against...the growing epidemic of spinsterhood". There is no minimum age for marriage in Saudi Arabia and the Grand Mufti reportedly said in 2009 that girls of the age of 10 or 12 were marriageable.
Men have a unilateral right to divorce their wives (talaq) without needing any legal justification. The divorce is effective immediately. The husband's obligation is then to provide financial support for the divorced wife for a period of four months and ten days. A woman can only obtain a divorce with the consent of her husband or judicially if her husband has harmed her. In practice, it is very difficult for a Saudi woman to obtain a judicial divorce. The right for men to marry up to four wives, combined with their ability to divorce a wife at anytime without cause, can translate to unlimited polygamy.
Human rights issues and failings in the rule of law in Saudi Arabia have attracted strong criticism. These include criminal law punishments that are considered as cruel, as well as the position of women, religious discrimination, the lack of religious freedom and the activities of the Saudi Mutaween.
The U.S. State department considers that “discrimination against women is a significant problem” in Saudi Arabia and that women have few political or social rights. After her 2008 visit, the UN special rapporteur on violence against women noted the lack of women's autonomy and the absence of a law criminalizing violence against women (See Qur'an, 004.034).
Every adult woman has to have a close male relative as her "guardian". As a result, Human Rights organizations have described the position of Saudi women as no different to being a minor, with little authority over their own lives. The guardian is entitled to make a number of critical decisions on a woman's behalf. These include giving approval for the woman to travel, to hold some types of business licenses, to study at a university or college and to work if the type of business is not "deemed appropriate for a woman." Even where a guardian’s approval is not legally required, some officials will still ask for it. Women also face discrimination in the courts, where the testimony of one man equals that of two women, and in family and inheritance law (See Qur'an, 002.282).
There is no legal protection of freedom of speech and Saudis are prohibited from publicly criticizing Islam. In 2010, the U.S. State Department stated that in Saudi Arabia "freedom of religion is neither recognized nor protected under the law and is severely restricted in practice" and that "government policies continued to place severe restrictions on religious freedom". No faith other than Islam is permitted to be practised. There are no churches or other non-Muslim houses of worship permitted in the country. Proselytizing by non-Muslims is illegal. Conversion by Muslims to another religion (apostasy) carries the death penalty.