I recently had a 6,000 word essay on the plight of the Coptic Church -- both past and present -- as a paradigm of the plight of all churches under Islam, published on the Inquisitr (via RaymondIbrahim.com) in two parts. Part I can be read here, and Part II can be read here. The introduction of Part I follows:
Christians throughout the Islamic world are under attack. Unlike Muslim attacks on Christians, which are regularly confused with a myriad of social factors, the ongoing attacks on Christian churches in the Muslim world are perhaps the most visible expression of Christian persecution under Islam. In churches, Christians throughout the Islamic world are simply being Christians—peacefully and apolitically worshipping their God. And yet modern day Muslim governments try to prevent them, Muslim mobs attack them, and Muslim jihadis massacre them.Continue reading
To understand the nature of this perennial hostility, one must first examine Muslim doctrines concerning Christian churches; then look at how these teachings have manifested themselves in reality over the course of centuries; and finally look at how modern day attacks on Christian churches mirror the attacks of history, often in identical patterns. The continuity is undeniable.
Because tracing and documenting the treatment of churches across the thousands of miles of formerly Christian lands conquered by Islam is well beyond the purview of this study, a paradigm is needed. Accordingly, an examination of the treatment of Christian churches in Egypt suffices as a model for understanding the fate churches under Islamic dominion. Indeed, as one of the oldest and largest Muslim nations, with one of the oldest and largest Christian populations, Egypt is the ultimate paragon for understanding all aspects of Christianity under Islam, both past and present. [For a complete survey of the fate of Christians and their churches throughout the entire Muslim world, both past and present, see author’s new book, Crucified Again: Exposing Islam’s New War on Christians.]
Muslim Doctrine Concerning Churches
Sharia law is draconian if not hostile to Christian worship. Consider the words of some of Islam’s most authoritative and classic jurists, the same ones revered today by Egypt’s Salafis. According to Ibn Qayyim author of the multivolume Rules for the Dhimmis, it is “obligatory” to destroy or convert into a mosque “every church” both old and new that exists on lands that were taken by Muslims through force, for they “breed corruption.” Even if Muslims are not sure whether one of “these things [churches] is old [pre-conquest] or new, it is better to err on the side of caution, treat it as new, and demolition it.”
Likewise, Ibn Taymiyya confirms that “the ulema of the Muslims from all four schools of law—Hanafi, Shafi‘i, Maliki, Hanbali, and others, including al-Thawri, al-Layth, all the way back to the companions and the followers—are all agreed that if the imam destroys every church in lands taken by force, such as Egypt, Sudan, Iraq, Syria … this would not be deemed unjust of him,” adding that, if Christians resist, “they forfeit their covenant, their lives, and their possessions.” Elsewhere he writes, “Wherever Muslims live and have mosques, it is impermissible for any sign of infidelity to be present, churches or otherwise.”
Echoing the words of the jurists that the church is “worse than bars and brothels” and “houses of torment and fire,” in August 2009, Dar al-Ifta, an Al Azhar affiliate, issued a fatwa likening the building of a church to “a nightclub, a gambling casino, or building a barn for rearing pigs, cats or dogs.” In July 2012, Dr. Yassir al-Burhami, a prominent figure in Egypt’s Salafi movement, issued a fatwa forbidding Muslim taxi-drivers and bus-drivers from transporting Coptic Christian priests to their churches, which he depicted as “more forbidden than taking someone to a liquor bar.”...