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“This isn't England. You're Messing with Americans!”

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The most discouraging thing about conducting the struggle against Islamic supremacism is the fact that you're forced to read about atrocities every day. Indeed, Jihadwatch frequently looks like a kind of global police blotter, chronicling the latest outrage conducted by mobs in Gaza, kangaroo courts in Afghanistan, shariah conspirators in Pakistan, or bandit-gangs in Iraq. On days when the Islamic body count is low, there is nearly always some statement by a revered religious leader to a Muslim audience calling for violence against unbelievers, making outrageous demands of a Western government, or hurling false charges at Westerners who push back against their aggression. On the Islam beat, there's never a shortage of evil. I'm reminded of what I read in the memoirs of an exorcist, who warned of the exhaustion, depression, even suicidal despair that can threaten those who stand on the front line confronting the Enemy. I'm convinced that that danger applies here. I hope the unbelievers among my readership will indulge me here, and regard what I say next as a charming but harmless piece of Christian superstition:

I believe with all my heart that a spirit did indeed appear to Muhammad and inspire the Qur'an. I accept his account of how that spirit guided him to make its early suras amiable and uplifting, and then as his military power grew, ever darker and more intolerant. When I read how Muhammad sometimes showed some humane scruples—for instance, about stealing his stepson's wife—and the spirit urged him to go ahead and seize what he wanted... I believe that spirit was real. I think it is still with us, that Muhammad's private “bin Screwtape” still abides and watches over the mass movement he created.

Whenever we score a victory, he is enraged, and he afflicts us—where he can, by goading us into extreme statements or unjust actions that will discredit our cause with decent people. When we fall for that, when we lower ourselves to the level of our enemies, we do more than make some tactical mistake; we begin, I believe, to serve in some way the same spirit of hatred that inspired the Verse of the Sword. Even if we convince ourselves we are aiming that sword at Islam, in fact we are beginning to be mesmerized by it. Mirroring Islamic intolerance, and aiming it at Muslims, is at once a crime and a blunder. Let's remember that it wasn't the fanatically anti-German bigots of the Action Francaise who in fact formed the Resistance after 1940; members of that group disproportionately became instead collaborators.

Since most of us aren't actually prone to genuine hatred, the next tactic “bin Screwtape” tries is to grind us down with defeatism, to convince us that the struggle is unavailing, that the blindness of our fellow Westerners and the lazy, pleasure-loving short-sightedness of our society will never be a match for the disciplined, fertile fanatics whom he urges to enslave us. This too is a grave temptation. It pays to remember that anti-Communist hero Whittaker Chambers was wrong when he said he feared he had joined the losing side of history, that Moscow's fighting faith would prevail against the flaccid and hedonistic West. As early as 636, Abu Bakr warned the Persians he was attacking, “I have come to you with an army of men that love death, as you love life.”

Let's resist the urge to romanticize such evil, and grant it a power it doesn't really have. Remember that the fatalistic, samurai culture of Japan that inspired the kamikazes was utterly crushed by the America of Benny Goodman, the Lindy-Hop, and Abbott and Costello. The Carthaginians, who sacrificed their infants to ask their gods for victory, were defeated by Roman family farmers who fought to defend their Republic. The power that evil seems to grant us is in the long run an illusion, like the "high" one gets from a hit of coke or a joyride in a stolen car. Reality has its revenge.

Yes, fecklessness and weakness, cowardice and short-sighted selfishness can doom a culture—and make it prey to neighbors with sharper teeth and more fertile wombs. But such a victory isn't inevitable. There are enough signs of life left yet in the West—and to prove my point I'd like to show you one.

The video below appeared in Salon under the hysterical headline: “This is What Anti-Muslim Hate Looks Like.”

The video depicts a patriotic rally held outside a fundraiser for the Islamic Circle of North America, which supports the imposition of sharia law in the U.S. The keynote speakers for the evening—supposedly meant to raise money for women's shelters—were Imam Siraj Wahhaj and Amir Abdel Malik Ali. As the Orange County Register reported:

Wahhaj is an imam at a mosque in Brooklyn. A U.S. attorney named him and 169 others as co-conspirators in the 1993 World Trade Center bombing.... Malik Ali is a Bay Area Islamic activist who spoke at 'Israeli Apartheid Week' at UC Irvine in 2010. There he said he supports Hezbollah, which the CIA labels a terrorist group.

The footage was shot by the local chapter of Hamas-linked CAIR—who were strongly motivated to find the ugliest images and most obnoxious quotes they could.... And this is the best they could do: A group of Americans peacefully gathered behind a barricade, chanting to the suited men and hijabed women who trooped into the event, “No sharia!” and “Go home!” Given that the event featured foreign-born supporters of terrorism and sharia law, these were not outrageous sentiments for Californians to express. Anything less would amount to servility.


Note that the rally was not a picket of a mosque full of peaceful Muslims, with no connections to militant groups, or public aspirations to impose Islamic law. It was aimed at a group of activists, who make no secret of their Islamic supremacism. The most “offensive” thing I could find on the video were some verbal references on the part of protestors to Muhammad's marriage to Ayesha, and the fact that she was at the time only 9 years old. Now as good Americans and good sports, this might seem like it's a “low blow.”

But is it really? Sharia law as it is interpreted in Iran (Hezbellah's chief sponsor) indeed allows the marriage of girls at 9—a “reform” the Ayatollah Khomeni enacted shortly after coming to power. Given that ICNA calls for sharia in America, the protestors' remarks were entirely fair. They were the cold, sober truth—which I'm proud and heartened to see Americans cast back in the teeth of our enemies here at home. The protestors in Orange County don't hate people, they hate evil—an evil they see imposing itself by force in countries across the world. They hate “bin-Screwtape.”

Yes, it's rude to insult the founder of someone else's religion. But I don't see Evangelicals or Russian Orthodox lining up outside Mormon temples to denounce Joseph Smith—whose religion they surely find almost as alien as Islam. Now why, do you think, is that?

Could it have something to do with the fact that in majority Muslim countries like Pakistan, you can be executed for criticizing Muhammad? That government ministers who oppose such laws are gunned down with impunity, and are praised for committing murder by high-placed Muslim clerics? As long as Muslims keep friendly relations with co-religionists who engage in such acts of violence, as long as they call for laws imposing that kind of tyranny on our shores, they should expect to reap the dragon's teeth they have sown.

This is a bit old, but I just saw it -- and it is worth revisiting for the evidence it provides that yet another "moderate" group is anything but. "Hand Book Shows ICNA's True Goals," from IPT News, December 6 (thanks to Sayyid):

The Islamic Circle of North America (ICNA) is preaching a global Caliphate and Islamic Shari'a law over America to its members, according to the 2010 ICNA Member's Hand Book. This is a very different message than the group's public outreach efforts, and contradicts claims that the organization is a tolerant, mainstream Islamic group.

As the hand book spells out, the organization's ultimate goal is "the Establishment of Islam" as the sole basis of global society and governance. It also encourages members to deceive people in its proselytizing campaign to help fulfill this goal. This aim is one that ICNA has been actively pursuing as the group has set its sights on America's constitutional separation of religion and state.

It's not the first example of radicalism by one of America's largest Muslim organizations. ICNA's magazine has featured interviews with terrorist leaders in Pakistan, called on youth to fight abroad in Kashmir, and honored like-minded extremist organizations like the Muslim Brotherhood and South Asia's Jamaat-e-Islami. Concerns have also been expressed about 5 young members of the group's Virginia mosque, who were arrested and convicted on terrorism charges after attempting to link up with and fight for Pakistani terror groups in December 2009.

As the hand book explains, ICNA doesn't just believe that religion is a private affair. "Establishment of the Religion" extends beyond the individual and family and into the society, state, and world. "These words [Establishment of the Religion] include not only practicing the religion in individual and collective life and propagating its true teaching to others, but also striving to make this Deen [religion] a way of life for all," the hand book reads.

ICNA's charter is even more explicit. It calls for the "establishment of the Islamic system of life" in the world, "whether it pertains to beliefs, rituals and morals or to economic, social or political spheres."

For ICNA, this means being the American branch of a global phenomenon that they refer to as the 'Islamic Movement.' The 2010 Hand Book notes, branches of this movement "are active in various parts of the world to achieve the same objectives. It is our obligation as Muslims to engage in the same noble cause here in North America."...

Read it all.

Jihad groups set up camp in Haiti

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Islamic Relief USA and the Islamic Circle of North America, both groups tied to the Muslim Brotherhood, which is dedicated in its own words to "eliminating and destroying Western civilization from within," are operating in Haiti -- ostensibly working in relief efforts, but no doubt doing a good bit of dawah on the side. Creeping Sharia has the story (thanks to herr Oyal).

Knock me over with a feather! "Muslim-American Organizations' Anti-Radicalization Effort 'A Sham,'" from the ADL, January 11:

New York, NY, January 11, 2010 ... As the number of American Muslim extremists allegedly involved in terror plots in the U.S. and abroad continues to grow, major Muslim-American organizations have publicly acknowledged the existence of a problem in their community and vowed to tackle it head on.

But the initial effort to root out radicalization - announced by a few of these groups in the wake of the arrests in Pakistan of five Muslim-American students from Virginia for allegedly attempting to join a terrorist group - has proven to be a sham and a cover for anti-Semitism and extremism, according to the Anti-Defamation League (ADL).

The Muslim American Society (MAS) and the Islamic Circle of North America (ICNA) held a major community convention in Chicago in December 2009 where the convention chair called for an Islam "clean and clear of all extremism."

But the convention, which had been specifically identified by MAS and the Council on American-Islamic Relations (CAIR) as the venue to begin the effort to combat radicalization, failed to seriously address the problem. In fact, it provided a platform for extremist views, according to ADL. The Chicago convention, which attracted more than 1,000 participants, served as a forum for religious scholars and political activists to rail against Jews, call for the eradication of the state of Israel and accuse the United States government as waging a war against Muslims at home and abroad.

"It is shocking that this conference, identified by some major Muslim-American groups as the venue to start the process of reform at a time of growing attacks and threats by American Muslim extremists, was a sham and nothing more than a cover for the dissemination of hateful anti-American and anti-Israel views and anti-Semitism," said Abraham H. Foxman, ADL National Director. "The fact that it provided a platform for extremist views calls into question the sincerity of the effort to serve as a legitimate counterbalance to radicalization. No legitimate blueprint for change can emerge from a convention permeated by messages conveying hatred of Jews, the denial of Israel's right to exist and the idea that the U.S. is at war with Islam."...

Read it all.

Actually they're -- you guessed it! -- whining about a possible "backlash." This whole article is absurd, however, since Umar Farouk Abdulmutallab did not try to blow up Flight 253 because he was Nigerian, but because he was Muslim and believed it his religious duty to wage war against Infidels. But apparently the Times was tired of writing about fears of a backlash against Muslims when one never materializes, and so they gave a new twist to an old story angle by worrying about a backlash against Nigerians instead. The Muslim angle does come in, but not until late in the story.

"'Shocked' Nigerians in U.S. Express Fears of Guilt by Association After Arrest," by Mary M. Chapman for the New York Times, December 29 (thanks to Bill):

DETROIT -- When news broke on Christmas Day that a young Nigerian man had been arrested in a thwarted terrorist attack aboard a jetliner bound for the airport here, Joseph Ajiri, a Nigerian-born entrepreneur who lives in the suburb of Oak Park, was tucking into steaming servings of foofoo, moi-moi and other traditional Nigerian dishes with about a dozen friends and relatives.

Edwin Dyke, founder of the Nigerian Foundation of Michigan, said, "This isn't like our people."

"We just had some people here for Christmas dinner, then all of a sudden this comes on TV," Mr. Ajiri said. "It was regretful that he was Nigerian, but that didn't make us any more angry. We were all very happy that the explosion didn't take place, that he wasn't successful."...

"We want to tell Homeland Security and the federal government that we are sorry about what happened," Dr. Dyke said, "that this isn't like our people, that we believe this is an isolated incident but that we will keep our ears open."...

Salewa Ola, a Nigerian who founded the Detroit-based United African Community Organization, emphasized that the plane attack was "not what our community stands for."

"We are shocked and embarrassed," Dr. Ola said. "This has given all of us a black eye."

Relatives have said that Mr. Abdulmutallab, who is from a Muslim family, was particularly devout, even as a child.

But that tells us nothing, eh?

Twenty percent of Nigerians living in Michigan are Muslim, Dr. Dyke said. But Kamol Bello, a Detroit resident who is a Nigerian Muslim and has lived in the United States for 20 years, was quick to disassociate the religion from what occurred on Flight 253 on Christmas Day.

"A truly religious person would not do that," Mr. Bello said, adding that Muslims he knew did not think Mr. Abdulmutallab "is Muslim or Christian because no true religion teaches" someone to ignite an explosive aboard a plane.

"That's just crazy ideology," Mr. Bello said.

All right, Mr. Bello. Then how did Abdulmutallab, a devout Muslim since childhood, misunderstand Islam so drastically? And what are you doing to prevent such misunderstandings in the future?

Nothing -- just worrying about a phantom backlash:

Even so, Mr. Ajiri and several other Nigerians living in and around Detroit said they expected prejudicial fallout from the attack and from an incident on the same flight two days later in which a Nigerian man spent a long time in the plane's lavatory, arousing the suspicion of fellow passengers, flight attendants and an air marshal and setting off security alerts as the plane landed. It turned out that the man had simply been ill.

"Profiling? When you look at 9/11 and what happened with the Arabic community, we cannot expect anything different," Mr. Ajiri said. "It is just unfortunate that one individual is going to ruin reputations for the rest of the Nigerians. When we travel now, the system will make us pay, and I don't feel good about it."...

Lekan Oguntoyinbo, a Nigerian who used to live in Detroit and now lives in Columbia, Mo., said Mr. Abdulmutallab's nationality would heighten suspicions of all Nigerians.

"Nigerians have had a horrible reputation with the authorities of this country for importing drugs and for things like Internet fraud," said Mr. Oguntoyinbo, an assistant professor of journalism at Lincoln University in Jefferson City, Mo. "I think this incident on Christmas not only makes us incredibly more suspect, but also positions Nigerians as enemies of the state. When you're trying to blow up a plane, the dynamics of perception change a great deal."...

No kidding, really?

Striking a blow against the trade deficit. In Human Events today:

The five young northern Virginia Muslims arrested in Pakistan for trying to join jihadist groups offer an intriguing example of role reversal. Instead of jihad terrorists training in the Middle East to come to the United States, a la Muhammad Atta and co., this group started out in the U.S. and went over there. Nor are they the only examples of America's brisk new export trade in jihadists -- there are also the Somalis who have been streaming home from Minneapolis to join the jihad in their homeland.

Both Somalia and Pakistan have so many jihadis that they have no need to import more, but in both countries right now jihad is a growth industry.

Among the many lingering questions about this case is that of how these five young men fell in with jihad groups in the first place. The local Muslim community professed anguish and puzzlement about how it could have happened. Ashraf Nubani, an attorney for the mosque the five attended, said of their relatives and fellow worshippers: "There's shock and disbelief in these families and in this mosque." Mahdi Bray of the Falls Church-based Muslim American Society, sounded a plaintive note: "We want to know: What did we miss? We saw these kids every day. In hindsight, what could we have done?"

The five frequented an Islamic Circle of North America (ICNA) mosque in Alexandria, Virginia, where the youth leader, Mustafa Maryam, insisted: "Our group never talked about politics." Essan Talawi, an imam at the mosque, said that "the teachings of this mosque are the Koran, moderation, tolerance and peaceful interaction with our neighbors and other faiths."

They would have us believe that these young men turned to violent jihad at the same time and spontaneously. But there is every reason to think otherwise.

Talawi may have had in mind a very different idea of "moderation, tolerance and peaceful interaction" from the one that generally prevails in the U.S. According to Steven Emerson's Investigative Project, at ICNA's Annual Conference in 2001, ICNA president Zulfiqar Ali Shah led the crowd in a chant of "our way, our way, is jihad, jihad."...

Read it all.


Mahdi Bray, supporter of Hamas and Hizballah, is baffled

Mahdi Bray of the Muslim American Society just can't figure out how these young Muslims turned to jihad violence. The Muslim American Society is the Muslim Brotherhood:

"In recent years, the U.S. Brotherhood operated under the name Muslim American Society, according to documents and interviews. One of the nation's major Islamic groups, it was incorporated in Illinois in 1993 after a contentious debate among Brotherhood members." -- Chicago Tribune, 2004.

The Muslim Brotherhood "must understand that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and "sabotaging" its miserable house by their hands and the hands of the believers so that it is eliminated and God's religion is made victorious over all other religions." -- "An Explanatory Memorandum on the General Strategic Goal for the Brotherhood in North America," by Mohamed Akram, May 19, 1991.

The Islamic Circle of North America is also a Brotherhood organization.

Are you starting to get an idea as to how these young men became "radicalized"? So am I.

"At Virginia mosque, a struggle to understand why young men may have held terrorist ambitions," by Bob Drogin and Sebastian Rotella for the Los Angeles Times, December 12 (thanks to all who sent this in):

ALEXANDRIA, Va. - The bungalow-turned-mosque has no sign out front. It sits behind a Firestone tire store and across from a busy Dunkin' Donuts in a working-class neighborhood of modest homes in suburban Virginia.

Members of the unmarked mosque struggled on Friday to understand how and why five well-liked members of an Islamic youth group embarked on a dangerous odyssey from Alexandria to their arrest this week in Pakistan on suspicion of seeking to fight alongside militant groups.

"Those are our children," Essam Tellawi, the imam, said in an emotional sermon to about 30 men and women who attended noontime prayers at the ICNA Center, which is affiliated with the Islamic Circle of North America. He added: "I could never describe the difficulties and hardships that our five families have been afflicted with."

None of the worshippers who gathered on a bitterly cold Friday had an explanation for how the five were radicalized. The young men belonged to a Muslim youth group of 12 to 15 young men that went camping, played basketball and performed community service projects.

"Our group never talked about politics" or waging war, said Mustafa Maryam, the youth group leader, who has known the five since 2006.

He called them "fun loving, career-focused children" who "appeared to have a bright future." He also called them "very goofy" and "laughing kids."...

The mosque plans an internal inquiry to see if the young men were secretly recruited by outsiders, or if they followed firebrand sheiks or extremist videos on websites.

"We want to know: What did we miss?" said Mahdi Bray, head of the Muslim American Society, an Islamic advocacy group based in nearby Falls Church, Va. "We saw these kids every day. In hindsight, what could we have done?"...

Well, Mahdi, for starters, you could institute programs in mosques and Islamic schools teaching against the jihad and Islamic supremacism. Once you've done that, get back to me -- there is more!

Stop the Islamization of America, by Pamela GellerIslamophobia: Thoughtcrime of the Totalitarian FutureMuslim Persecution of Christians, by Robert Spencer Obama and IslamThe Ground Zero Mosque: Second Wave of the 9/11 Attacks
The Complete Infidel’s Guide to the Koran


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