
For those of us who no longer believe in Santa Claus, there remains a single consolation: the series of grim, deliciously wicked presents that pour down our chimney from the Grinch. In the absence of St. Nick, some ghastly Krampus dashes through the skies (like Jack the Pumpkin King in the kids' classic The Nightmare Before Christmas) dropping cynics like me such gifts as Rat-in-the-Box, walking and talking Chucky dolls, and baby zombie reindeer. There's no other scientific explanation for the appearance of this news story in the Christmas eve Post-Tribune. It seems that in Gary, Indiana, a holiday event was held to honor the memory of Michael Jackson, entitled (naturally) "Christmas for the Children." Given the persistent, documented charges that Jackson liked to do a whole lot more than cuddle with kids, perhaps the gift the King of Pop might have preferred was some "Children for Christmas."
The party was sponsored by the Gary-based not-for-profit the United Urban Network, whose CEO, Cassandra Cannon, explained, "Today, we decided to honor a Gary native who cared a lot about children and he has said in the past that he would love to return to his hometown and help the children." The prospect of Jackson's ghost returning to Gary and prowling the city to "help the children" seems better suited to Halloween than Christmas--bringing us back again to Tim Burton territory. The event apparently featured "pasta dishes, tamales, vegetable, salad and cake, children and adults," and Christmas songs by "American Idol's Season 9 contestant Marcus Jones and Michael Jackson impersonator Dashon Butler," most prominently "The Little Drummer Boy."
The reason I commend this blessed event to readers of Jihadwatch was the photo that accompanied this Evening Without Irony. The caption read: "Jihad Muhammad explains the principles of Kwanzaa while lighting a candle on the Kinara at United Urban Network Inc./Steel City Renaissance 'Christmas for the Children: A tribute to Michael Jackson.'"
I would cheerfully have given up my Christmas in New York City to have sat instead over tamales in Gary, Indiana, and learn from Mr. Jihad Muhammad about the principles of Kwanaa--a holiday entirely unknown in Africa, or indeed anywhere on earth before it was invented by Maulana (Swahili: "master teacher") Ron Karenga (real name: Ronald McKinley Everett) in 1966. The African-American online journal Chicken Bones offers this account of Karenga's career:
He was born on a poultry farm in Maryland, the fourteenth child of a Baptist minister. He moved to California in the late 50's to attend LA Community College. He later moved to UCLA, where he got a Master's degree in political science and African Studies and by the mid 1960's, he had established himself as a leader of the black movement- a self described "cultural nationalist". He had purposely used the term "nationalist" to distinguish his group from the Black Panthers who were Marxists. He wanted a separate black state while the Marxists worked for integration.
The friction between his group and the Panthers mirrored the centuries of tribal warring in Africa. Both groups were heavily recruiting at UCLA in the 60's and vying for control of the newly developed African Studies Department. Karenga and his group backed one candidate for dept. head and the Panthers another. Both began carrying guns on campus and on Jan. 17. 1969, about 150 students gathered at the lunchroom to discuss the problem. Two Panther members had been admitted to the college as part of a federal program that helped black high-school dropouts enter the university. The meeting turned violent and ended with two of Karenga's group, George P. Stiner and Larry Joseph Stiner killing two. The Stiner brothers shot two Panthers John Huggins, 23 and Alprentice "Bunchy" Carter, 26 - dead.
UCLA chancellor Charles E. Young, scared that the violence would hurt admissions said "The students here have handled themselves in an absolutely impeccable manner. They have been concerned. They haven't argued who the director should be; they have been saying what kind of person he should be." The remarks were made after the shooting and the university went ahead with its Afro-American Studies Program. Meanwhile, Karenga's group grew and performed assaults and robberies always following the law laid down in The Quotable Karenga, a book that laid out the "True Path of Blackness." "The sevenfold path of blackness is think black, talk black, act black, create black, buy black, vote black, and live black."
On May 9, 1970 he initiated the torture session that led to his imprisonment. The torture session was described in the L.A. Times on May 14, 1971. "The victims said they were living at Karenga's home when Karenga accused them of trying to kill him by placing crystals in his food and water and in various areas of his house. When they denied it, allegedly they were beaten with an electrical cord and a hot soldering iron was put in Miss Davis' mouth and against her face.
Police were told that one of Miss Jones' toes was placed in a small vise, which then was tightened by the men and one woman. The following day Karenga told the women that 'Vietnamese torture is nothing compared to what I know." Miss Tamao put detergent in their mouths; Smith turned a water hose full force on their faces, and Karenga, holding a gun, threatened to shoot both of them. The victims Deborah Jones and Gail Davis were whipped with an electrical cord and beaten with a karate baton after being ordered to remove their clothing."
Karenga was convicted of two counts of felonious assault and one count of false imprisonment. He was sentenced on Sept. 17, 1971 to serve one to ten years in prison. After being released from prison in 1975, he remade himself as Maulana Ron Karenga, went into academics, and by 1979 was running the Black Studies Department at California State University in Long Beach and converted to Marxism. Kwanzaa's seven principles include "collective work" and "cooperative economics." He is still there and everyone has almost forgotten the cruel and vicious attacks committed on his fellow blacks. Kwanzaa has been successfully marketed and is now heralded as a great African tradition.
The silver lining is that rather than "de-whitinizing" Christmas as Al Sharpton purported - it has polarized the holiday season -Hanukkah for Jews, Kwanzaa for Blacks, and Christmas for whites.
As Ann Coulter points out, "Coincidentally, the seven principles of Kwanzaa are the very same seven principles of the Symbionese Liberation Army, another charming invention of the Least-Great Generation." Coulter also reports that Karenga was, in effect, a stooge of the FBI--who supported him behind the scenes in a covert attempt to split the Black Panther Party.
Suddenly, it makes more sense why someone named Jihad Muhammad would be an expert in the principles of Kwanzaa--a divisive and religiously meaningless holiday created explicitly to encourage African-Americans to cultivate racial separatism. Much as Communist activists did in the 1920s and 30s, Muslim evangelists are trained to target African-Americans, to prey upon their very real grievances and cultivate imagined ones, the better to detach them from their historic patriotism and deep-seated Christian faith. Muslim preachers especially single out black men in prison, and leave out the most revolutionary and political implications of Islamic faith--as admitted by the manual "Methodology of Dawah" by Shamim A. Siddiqi, designed to aid Muslims in the propagation of their faith:
Almost every community has its Imam. He is the virtual leader of the community and all its members are loyal, faithful and obedient to him. Many of these communities have Dawah programs that are strictly restricted to the Afro-American community of America. Normally the Afro-American population of prison is the center of Dawah work. In some localities it is also conducted in Black neighborhoods around the mosques.
Through their Dawah activities, these communities approach the Afro-American people, who are already depressed and deprived, and are in quest of their true 'identity'. Islam is presented to them. The concept of Tawheed (Oneness of God) is explained to them in an academic fashion without telling what this Kalimah demands from a Muslim. Aqidah is explained without giving the details of the impact of Iman Billah and Iman Bil- Akhirah, and without telling what revolution it must bring in the life of an individual and the society in which he lives.
Some rituals of religion and traditions of the Muslim Community are explained. A short account of the Prophet's (S) life is presented, without the revolutionary aspect. When Islam is acceptable to the new entrants in this concocted or abbreviated form, the ceremony of Shahadah is performed with great reverence. A non-Muslim thus becomes a Muslim, obedient to Allah (SWT) alone. The revolutionary aspect of Islam is rarely brought before the new converts, as in most of the cases the Da'ee himself is not conversant with it.
Having read this far, I've lost any sense of grim delight I might have taken in the Gary, Indiana, Michael Jackson Christmas party. Most of the people present were surely hard-working, loyal Americans who had no earthly idea that the holiday being preached to them by the devout Jihad Muhammad was an invention of a criminal and a terrorist, designed to deprive black Americans first of their patriotism, then of their historic faith. (By the time he made up Kwanzaa, Karenga was a doctrinaire Marxist.) These Midwesterners didn't turn up for a Christmas party because they were seeking a "partial and concocted" version of Islam, with its "revolutionary" implications carefully hidden. They remembered when Michael Jackson was a normal-looking, fabulously talented child singer with a cute Afro and the voice of an angel. What he became over time was as twisted and sad as the story of Kwanzaa, and as ugly as the face of stealth jihad. And there's nothing funny about that.