Will the Islamophobia never end? "Pakistan's minority Hindus feel under attack," from the Associated Press, November 8 (thanks to The Religion of Peace):
They came after dusk and chanted into the night sky "Kill the Hindus, kill the children of the Hindus," as they smashed religious icons, ripped golden bangles off women's arms and flashed pistols. It wasn't the first time that the Hindu temple on the outskirts of Pakistan's largest city was attacked, and residents here fear it will not be the last.
"People don't consider us as equal citizens. They beat us whenever they want," said Mol Chand, one of the teenage boys gathered at the temple. "We have no place to worship now."
It was the second time the Sri Krishna Ram temple has been attacked, and this time the mob didn't even bother to disguise their faces. The small temple, surrounded by a stone wall, is a tiny religious outpost in a dusty, hardscrabble neighborhood so far on the outskirts of the city that a sign on the main road wishes people leaving Karachi a good journey.
Local Muslim residents blamed people from a nearby ethnic Pashtun village for the attack, which took place in late September on the Day of Love for the Prophet, a national holiday declared by the government in response to an anti-Islam film made in the U.S. No one was seriously injured in the attack.
It was the latest in a rising tide of violence and discrimination against Hindus in this 95 percent Muslim country, where Islamic extremism is growing. Pakistan's Hindu community says it faces forced conversions of Hindu girls to Islam, a lack of legal recognition for their marriages, discrimination in services and physical abuse when they venture into the streets....
It isn't just Hindus who are facing problems. Other minorities like Christians, the mystical Muslim branch of Sufis and the Ahmadi sect have found themselves under attack in Pakistan, where the rise of Muslim fundamentalists has sometimes unleashed a violent opposition against those who don't follow their strict religious tenets.
The discrimination has prompted some Hindus to leave for India, activists warn, though the extent is not known. Around 3,000 Hindus left this year, part of a migration that began four years ago, sparked by discrimination and a general rise in crime in Sindh, said DM Maharaj, who heads an organization to help Hindus called Pakistan Hindu Sabha.
He said he recently talked to a group of Hindus preparing to move to India from rural Sindh, complaining that they can't eat in Muslim restaurants or that Muslim officials turned them down for farming loans. Even during recent floods, they said Muslims did not want them staying in the same refugee camps.
Other Hindu figures such as provincial assembly member Pitamber Sewami deny there's a migration at all, in a reflection of how sensitive the issue is. Earlier this year, there were a string of reports in Pakistani media about Hindus leaving the country, sparking a flurry of promises by Pakistani officials to investigate.
In India, a Home office official said the Indian government noticed an upward trend of people coming from Pakistan but called reports of Pakistanis fleeing to India "exaggerated." He said he does not have exact figures on how many Pakistani Hindus have stayed in India after entering the country on tourist visas. The official spoke on condition of anonymity due to the sensitivity of the topic.
There's more of a consensus of the seriousness of the problem of forced conversion of Hindus.
Zohra Yusuf, the president of the Human Rights Commission of Pakistan says the pattern goes like this: A Hindu girl goes missing and then resurfaces days or weeks later married to a Muslim boy. During court hearings to determine whether the conversion was voluntary, students from nearby Islamic schools called madrassas often flood the room, trying to intimidate the judges by chanting demands that the conversion be confirmed.
Maharaj says he's tried to intervene in roughly 100 cases of forced conversions but has only succeeded in returning a girl safely back to her family once. If a girl decides to renounce Islam and return to Hinduism, she could be signing a death warrant for herself and her family even if her conversion was forced....