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Sheikh Al-Qaradhawi: ‘There is No Dialogue between Us and the Jews Except by the Sword and the Rifle’

Jul 26, 2004 2:43 pm By Robert Spencer

Yes, this is the same Sheikh Qaradawi who made a big splash in London recently, praising suicide bombers and getting a return invitation from London mayor “Red Ken” Livingstone. This is, yes, the same Qaradawi who was featured prominently in the Arabic-language literature of a Boston mosque construction project — but was conspicuously absent from the English-language material. And yes, this is the same Qaradawi who was praised as a moderate by Islamic “expert” John Esposito. From MEMRI:

However, on July 13, 2004, on his weekly program on Al-Jazeera television, ‘Shari’a [Islamic Law] and Life,’ Al-Qaradhawi explained his objections to including Jews in the May 2004 Conference of Islamic-Christian Dialogue in Doha. [3] Accusing “the Jews” of permitting the spilling of Arab blood and of being oppressors, Al-Qaradhawi concluded, “There is no dialogue between us except by the sword and the rifle…” [4]

The following are two columns from the Arab press about Al-Qaradhawi:

Former Editor of Leading Arab Paper: ‘When it Comes to Political Matters, Sheikh Al-Qaradhawi Represents the Utmost Degree of Extremism’

In an op-ed titled ‘Sheikh Al-Qaradhawi: Liberal or Extremist?’ the former editor of the London Arabic-language daily Al-Sharq Al-Awsat, Abd Al-Rahman Al-Rashed, discussed the discrepancies in the positions expressed by Sheikh Al-Qaradhawi on his current visit to London and those expressed on his website and other venues: [5]

“There has been an uproar in the British papers because of the decision to allow Sheikh Dr. Yousef Al-Qaradhawi to enter Britain, and they have described him as ‘The Mufti of Terrorism’ and ‘The Propagandist of Extremism.’ They have demanded that the government stop him [from entering Britain] as did the U.S.

“Now, what is the truth: Is Al-Qaradhawi an extremist? The truth is that with regard to [internal] social problems, he is regarded as one of the most liberal ulama [i.e., Muslim religious scholars]. However, when we are talking about general political matters, he turns into a different kind of mufti, and his record is well known.

“Perhaps the fact that his name is connected to the Muslim Brotherhood organization has made him look on the world from the viewpoint of the party [i.e., the Muslim Brotherhood] rather than from the reality of the Islamic nation, its capabilities, and its needs. One can say about him what the Saudi minister for Islamic affairs said about some of the propagandists and mosque preachers – namely, that they incite the youth to go out to fight while they do not leave their countries and do not allow their own children to do so.”

‘Al-Qaradhawi, May Allah Forgive Him, Has Been One of the Most Prominent to Call for War and Confrontation’

“Sheikh Al-Qaradhawi, may Allah forgive him, has been one of the most prominent speakers calling for war and confrontation. But he himself has continued to live in Qatar, in an air-conditioned house. I heard what Al-Qaradhawi said in his own defense against the attack by the London press, denying that he is inciting [and claiming] that he is conducting a dialogue, and that he is against violence and in favor of peace.”

‘What He Said in London is Not Consistent with His Words in Doha’

“However, what he said in London is not consistent with his words in [the Qatari capital] Doha, which you can all read in their totality, as they are documented on his website. Two weeks ago, he announced on his program [‘Sharia and Life’on Al-Jazeera] that he is against the Jews and against conducting a dialogue with them, and that they are all iniquitous. [6] The following are his words: ‘The iniquity of the Jews, as a community, is obvious and apparent. Let me explain: The West, I can say about some of them [i.e., Westerners] who are iniquitous, and others who are not iniquitous. And it is possible. But iniquity on the part of the Jews is great iniquity, grave iniquity, iniquity that is incomparable and overt. Therefore, when it was suggested to me that Jews would be participating in the dialogue in the upcoming interview, I rejected this. I said no, we should not conduct a dialogue with these [people] while their hands are stained with our blood.’ [7]

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Filed Under: Islamic antisemitism, United Kingdom


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