A “bouncer” at the mosque? From Expatica, with thanks to Anthony:
The El Tawheed mosque is a dilapidated-looking building on the Jan Hanzenstraat, part of the old working-class neighbourhood of Old West in Amsterdam. A neatly typed note (in perfect Dutch) has been taped onto the window, requesting the press to respect the privacy of the mosque’s assembly.
The building was bought about five years ago with a EUR 1.5 million loan from the Saudi Arabian charity Al Haramain, which has since been put on the United Nation’s blacklist of organisations with al-Qaeda links.
Until earlier this year Al Haramain also used El Tawheed as its Dutch postal address but the mosque “got fed up with the negative publicity this attracted” and now claims to have “no contacts whatsoever” with the banned organisation, although the mosque’s spokesman, Farid Zaari, does not accept El Haramain has terrorist connections.
According to Zaari, the loan and postal facility were the only contacts the mosque has ever had with al-Haramain. But in its report earlier this year, the AIVD claimed: “There is a financial, organisational and personnel interconnection between the El Tawheed mosque in Amsterdam and the above-mentioned organisation al-Haramain.”
It went on to say: “In the past, the former head of the al-Haramain HQ in Saudi Arabia, Aqeel el Aqeel and his assistant Mansour al-Kadi, have acquired executive positions in the El Tawheed Foundation…in exchange for support in the financing of the Tawheed mosque in Amsterdam. The AIVD does not have evidence that these executives used their influence to interfere with the daily running of the Tawheed mosque. In practice the involvement of the duo remained limited to formal annual inspections.”
El Tawheed spokesman Zaari denies categorically that his mosque is involved in any way with political extremists and strongly condemns violence. What the mosque does do is rigorously advocate the word of Allah. Zaari: “For example, we will not shake the hand of a woman because that is against our faith and we want to live in accordance to that faith.”
Zaari believes this unequivocal stance may have contributed to the negative reputation of the mosque in the Dutch media over the last three years. “We are not ashamed to tell people what is in the Koran. For example, we condemn the act of homosexuality but we don’t tell people to insult or hurt homosexuals. People should be free to disagree with each other but differences should be expressed with words, not violence.”
Zaari is angry that politicians are now calling for the mosque to be closed down without providing any evidence to justify such a move. “Let them come with the evidence. The authorities are more than welcome to investigate us, it’s in our own interest because then people will see we have a clean slate.”
In fact, the El Tawheed mosque is mentioned on several occasions in the 2004 report by the Dutch security services into the influence of the radical Salafitism (sometimes also called Wahhabism) movement in the Netherlands. This ‘orthodox’ form of Islam believes that Western ideals such as democracy, gender equality and freedom of expression are un-Islamic and questions the desirability of Muslims integrating into Western society, says the AIVD.
“The Netherlands has a number of mosque foundations with an outspoken Salafitist character. They have emerged from missions and financing from Saudi Arabia. The mosques involved are Stichting El Tawheed in Amsterdam…” The AIVD goes on to name mosques in the southern towns of Eindhoven, Tilburg, Breda and Helmond.
The report also claimed that there had been talk of the “explicit and unstoppable spread of radical, extreme isolationist views” in some Dutch mosques.
The report concluded that the AIVD did not have evidence that mosques in Holland openly propagated jihad. But it did say that this form of orthodox Islam was very attractive to Muslim communities in the West, especially to young Muslims to whom it seemed to offer a simple solution for their identity problems.
The report also claimed that there had been talk of the “explicit and unstoppable spread of radical, extreme isolationist views” in some Dutch mosques.
On top of the AIVD investigation, the El Tawheed mosque was also part of an investigation into the sale and/or distribution of radical Islamic literature by the Amsterdam public prosecution service launched in April this year.
According to Zaari, the prosecution office has cleared the mosque of any wrongdoing and the mosque’s lawyer Ad Westendorp has confirmed this.
The public prosecution office said it could not comment as the investigation has not been officially concluded – according to Westendorp only two of the three books under scrutiny were available at El Tawheed’s library and while these two have been cleared the authorities are still looking into the admissibility of the third.
The public prosecution office stressed that its investigation is related to anti-discrimination legislation and is in no way connected to terrorism.
According to Zaari, Mohammed B. was not a member of the El Tawheed mosque and as far as anyone there knows, not a regular visitor. “But we have around 500 people here on Friday nights so it’s not inconceivable that he has prayed here. But we don’t know him so wouldn’t recognise him. He is not a member of any of our activities… as for Mohammed Attar, I had never heard of him until September 11.” Attar was one of the leaders of the attack on the Twin Towers in New York.
That would be Muhammad Atta.