This article is illuminating of what is attractive about Islam to new converts in the West — and about how the media still doesn’t know how to ask the right questions to get to the heart of what may be problematic about such conversions. We posted about this in January. Now here is more, from Der Speigel, with thanks to Gabrielle Goldwater:
Long a bastion of Catholicism, southern Mexico is quickly turning into a battleground for soul-savers. Islam, too, is gaining a foothold and the indigenous Mayans are converting by the hundreds. The Mexican government is worried about a culture clash in their own backyard.
If this is true, it is a refreshing suggestion that the Mexican government may not be wearing the same rosy PC blinders that the American and Western European governments are wearing.
Anastasio Gomez, a Tzotzil Mayan from Mexico, fondly remembers his pilgrimage to Mecca. He circled around the Kaaba, the highest sanctuary of Muslims, seven times. At Mount Arafat he prayed to Allah and then he, together with 15 other Indians, sacrificed a sheep before boarding the flight back to their Mexican home.
“In Islam, race plays no role,” the young man says joyously. His enthusiasm is understandable. After all, in his home state of Chiapas, Mexico’s poorest, the indigenous people are viewed as second class humans, and whites and Mestizos treat the Indian majority as if they weren’t there. In the southern Mexican provincial metropolis San Cristóbal de las Casas, the descendants of the Maya even have to move onto the street if a white person approaches them on the sidewalk.
Gomez, 23, converted to Islam eight years ago; ever since then, he has called himself Ibrahim. On his first pilgrimage seven years ago, the Indian was still something of an anomaly. Today, however, Muslim women in headscarves have become a common sight on the streets of San Cristobal.
Conquerors from Spain
About 300 Tzozil-Indians have converted to Islam in recent years and it’s a development that is beginning to worry the Mexican government. Indeed, the government even suspects the new converts of subversive activity and has already set the secret service onto the track of the Mayan Muslims. Mexican President Vincente Fox has even gone so far as to say he fears the influence of the radical fundamentalists of al-Qaida.
But the Indians have no interest in political extremism. Rather, they belong to the Sunni, Murabitun sect that was founded by the Scotsman Ian Dallas and is seen as an offshoot of a Moroccan religious order. The Murabitun followers represent a sort of primal Islam: Earning interest profits through money lending is a no-no and they preach a literal interpretation of the Koran.
And they have no interest in political extremism? But what about when they come across Qur’an 47:4, or 9:5, or 9:29? Will these verse and many others not move them to action, since, after all, they take them literally?
“The see themselves as restorers of Islam,” says the anthropologist Gaspar Morquecho, author of a study of the Muslims of Chiapas. “Their defiance of capitalism is similar in many respects to the critique of globalization espoused by many left-wingers.”…
“In Islam, the Indians rediscover their original values,” claims Esteban Lopez, the Spanish secretary general of the Muslim community. “The Christians destroyed their culture.” He presents the use and abuse of alcohol as proof. Alcoholism is wide-spread under Tzotzil Indians and the strict ban on spirits in Islam helps many to break the vicious circle of addiction and poverty.
In San Cristobal, the Mayan Muslims run a pizza shop and a carpenter workshop and they are seen by the whites as hard-working and diligent. In a Koran school, children learn Arabic and five times a day they pray in the backroom of a residential building. Empty congregation halls are not a problem for the new Muslims: Converted Muslims vow to witness the teachings of Mohammed among their families.
Anastasio Gomez — aka Ibrahim — for example, has managed to convert his entire family. He is especially proud of the conversion of his 100-year-old grandfather who was member of a Christian sect. “He was wandering from religion to religion all his live. Now he has found his peace of mind with Allah,” says Ibrahim.