Here’s a welcome mainstream media notice of how the coming of Sharia to Iraq will erode rights for non-Muslims and women. From the LA Times, with thanks to the Constantinopolitan Irredentist:
BAGHDAD “” As Iraq’s transitional National Assembly prepares to approve a new draft constitution as early as today, legal experts and some political leaders warned Wednesday that the charter’s explicit endorsement of Islam could give religious hard-liners a tight grasp on a country that was once one of the Middle East’s most secular.
In an effort to strike a compromise between the nation’s religious and secular communities, Iraq’s proposed constitution reserves a central place for Islamic law in the legal system while safeguarding personal freedoms and democracy.
But the text’s ambiguous language and apparently conflicting provisions left neither side particularly happy, and if approved, the document probably will be the subject of heated debate in Iraqi courts for years to come.
For instance, the draft constitution makes Islam the “official religion” of Iraq and “a main source” of law rather than “the” source, as many Shiite conservatives sought. But secularists remain concerned about a clause that prohibits any law that “contradicts the undisputed rules of Islam.”
Critics fear the provision could be used by religious hard-liners to impose a strict version of Islamic law, such as banning alcohol, restricting women’s rights and imposing harsh Koranic punishments such as stoning.
The Iraqi draft constitution also calls for gender equality and privacy rights and prohibits laws that contradict democracy or “basic freedoms” guaranteed by the charter.
“It’s not a workable document,” said Abdullahi Ahmed An-Naim, an Islamic scholar and law professor at Emory University. “They brushed their differences under the carpet and crafted language that they could vote for. It’s a time bomb that will explode as soon as it’s enacted,” he said.
An-Naim said a similar move to make laws conform to Islam by Sudan’s Arab-dominated government in the 1980s sparked a 20-year civil war when southern Christians rebelled. “It was a disaster.”
In Iraq, Iyad Jamal Din, a Shiite Muslim cleric and political activist who opposes mixing religion and government, voiced similar concerns. “It tries to preserve human rights, but within a choking religious society that is a clone of the Iranian system,” he said. “I fear this constitution will lead us into a dark society controlled by extremists.”
Although Iraq’s charter does not envision installing a “supreme leader” like Iran’s Ayatollah Ali Khamenei, questions are already emerging about certain provisions. For example, what are the “undisputed rules” of Islam? What constitutes “contradicting?” Since alcohol is banned in the Koran, should Iraq become a dry nation? Are women required to cover their heads? Does a prison sentence for a thief contradict the Koran, which calls for amputation of the hand?
“The problem is that there are no agreements on these questions,” said Peter W. Galbraith, a former U.S. ambassador to Croatia who advised Kurdish politicians on the constitution. “It allows any cleric to make his own interpretation of the law and opens the door to a whole range of abuses.”
Galbraith said the draft fell well short of the sort of democratic government the Bush administration hoped to install in Iraq. “The U.S. now has to recognize that they overthrew Saddam Hussein to replace him with a pro-Iranian state,” he said….
In Iraq, non-Muslims said they were anxious about their rights under the proposed constitution. Standing in front of a row of amber scotch and whiskey bottles, Baghdad liquor store clerk Bassam Aboudi, a Christian, is bracing for further intimidation by religious zealots.
Already hundreds of liquor store owners have closed shop or fled the country amid bombings and assassination attempts by Islamists. If the country officially embraces Islamic law, Aboudi said, he will join the exodus. “This is what is driving so many people out of the country,” he said.