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Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts

Qaradawi: Today is “Day of Rage”; ABC: No It Isn’t

Sep 22, 2006 9:48 am By Robert Spencer

Popeburnedeffigy.jpg
Ignore those burning Pope effigies — no one is really angry

Consistent with the prevailing assumption among most Western analysts that when Islamic jihadists tell us they are waging a jihad, they are in fact mistaken, and what they are doing has nothing really to do with jihad at all, so now in this ABC story about today’s “Day of Rage” against the Pope we are told, with Orwellian aplomb, that rage isn’t really rage. It’s just Islamic culture, doncha know.

As long as this unreality continues to pervade virtually every aspect of analysis of the problem of Islamic jihad, we will never get anywhere in defending ourselves against it.

“‘Day of Rage’: Anger Not Jihad,” from ABC, with thanks to the Constantinopolitan Irredentist:

LONDON, Sept. 18, 2006 “” – Three words suddenly have a lot of Westerners worried and, it must be said, likely making some wrong assumptions about modern Islam. “Yaum al Ghadab” is Arabic for “Day of Rage.”

When the Qatari Islamic scholar Yusuf al-Qaradawi called for a Day of Rage this Friday in response to Pope Benedict XVI’s remarks about Muslims, it might have sounded like a call for street violence.

But if there is trouble Friday, and there could well be, it will not be because of language but because of what some people choose to do after they have answered the call for “Yaum al Ghadab.”…

But why do Islamic leaders use what many Westerners regard as inflammatory language?

Because it is not inflammatory, at least not in the context of Islamic culture. “We must not try to interpret Islamic terms and cultural signals by using our Western ideas,” said Fawaz Gerges, a professor in the department of international affairs and Middle Eastern studies at Sarah Lawrence College, and an ABC News consultant. Gerges pointed out that in Islamic culture “ghadab” means anger or frustration. A day of rage does not mean a day of jihad (war), added Gerges.

Mimi Daher, a Muslim woman working in the ABC Jerusalem bureau, explained that the Grand Multi [sic] in Jerusalem reflected this cultural mindset today when he said, “Muslims have to express their anger. Was the pope expecting Muslims to clap their hands to him while hurting their faith and prophet? Of course not. We call on Muslims throughout the world to react in a disciplined manner, according to our Islamic faith.”

“Disciplined manner” is a repeated theme among Islamic moderate leaders who encourage people to protest. As Gerges reminded me, when the cleric al-Qaradawi called for a day of rage, he stressed repeatedly that it should be civilized, urging Muslims to behave with civility and dignity. “We must show the world that we are still civilized even when we are aggrieved,” he said.

Even so, shouldn’t Westerners be worried about the use of words like “rage”? As an ABC News Muslim colleague of mine in Egypt, Hala Abukhatwa, put it, “‘Yaum al Ghadab’ means ‘come to the streets,’ ‘protest,’ maybe ‘burn a flag.’ But it doesn’t mean hurt someone. In our culture, expressions are usually in black and white, not nuanced like in the West,” she continued. “We are either happy or we are sad, glad or angry. We don’t say ‘come to the streets and be ambivalent.'”…

So a day of rage, as a term, is deeply rooted. Freedom of expression, freedom to protest peacefully, has improved in parts of the Islamic world, but the old words, the old terms of reference, are so deeply rooted in the language that “Yaum al Ghadab” is still used.

And what about the brittleness of Muslims over criticism of the Prophet Mohammed? Many in the West have a hard time getting their head around the idea that any leader is above ridicule.

There are at least two important reasons why Muslims react with such passion when the Prophet is called into question. First, to Muslims, Mohammed represents an absolutism. His is the absolute prophecy. To question that is to challenge the foundation of their belief system. As for Westerners making jokes about Christ, or movies that question the teachings of the church, many devout Muslims will ask, “Why don’t the Christians defend their prophet more vigorously? Just because some of you Christians don’t stick up for your Christ, don’t ridicule us for sticking up for Mohammed.”

Fine. The question is how.

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