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Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts

Fitzgerald: What worries them

Mar 29, 2007 9:44 am By Hugh Fitzgerald

As Robert Spencer says, there is no “effective theological response to Muslims” who take their Islam seriously. That is, there is no effective Islamic theological response to Muslims who take their Islam seriously enough to want to individually participate in the Jihad. But what is most troubling to the Pakistani authorities is not the fact of Jihad.

After all, Parvez Musharraf, the other generals, and the I.S.I. have all been waging Jihad in any way that they could. These many and various ways have included surreptitious support for terrorists in Jammu and Kashmir and India for many decades. They have also helped bring up the baby of the Taliban and then, when it was ready, sent it back to Afghanistan — not on spring break but to stay and to bring “stability” through murder and mayhem, just the way that Hitler did, or to a lesser degree, Mussolini. Stability, stability.

No, what worries the Pakistani authorities about the jihad-preaching madrasa in Islamabad are two things:
1) The open declaration of Jihad demonstrates to Infidels by the silence of the other Pakistanis that indeed, there is NO effective theological response to the jihadist version of Islam, none whatsoever. For those who are learning about jihad in this mosque are good Muslims, believing and perhaps acting on orthodox teachings of mainstream Islam. And this is embarrassing, for eventually even the stupidest or most blind of Infidel governments and reporters might begin to figure out the realities of this situation. Why, even some people in the 1930s figured Mr. Hitler out — and told the world exactly what he was about. But few listened, until events made it impossible any longer for them to stop up their ears and minds.

Unfortunately, the progress of Islam, and of the worldwide Jihad, has at this point a great many agents in place. Those agents have the ability to confuse and bring lawsuits and distract and act aggrieved. And so many local Infidels seem to be altogether willing to act as helpmeets in this effort, out of stupidity, or cupidity (there is a whole lot of Arab money being spread around), or timidity (can you imagine rulers in the E.U., or in North America, openly identifying the menace of Islam and listing the various instruments of Jihad, or the goals of Jihad, which is a central duty imposed on all Muslims?). Some Infidels, of course, suffer on the other hand from rigidity (we can’t change our policies, we can’t see things afresh, we can’t analyze things anew. It would take too much effort, and we’re just too busy).

2) Authorities in Pakistan, as in other Muslim countries, are also worried that open jihad preaching such as what goes on in this madrasa will ultimately manifest itself as opposition to the government, whether to the illegal arrogation of power by Parvez Musharraf (who remains both President and head of the army, which violates the Pakistani Constitution), or the corruption that is such a noticeable feature of almost every Muslim country, where inshallah-fatalism prevents real economic development — so the road to riches is to seize and retain control over the state, and then to help themselves to whatever wealth may be available.

Such wealth comes from two sources, oil and Infidel aid:

1) The oil money. Think of the Al-Saud grabbing large amounts of the oil revenues for the princes, princelings, and princelettes of one particular family, a family that even named the whole country after itself. Or on a lesser scale, think of those grandiose sheiklets of the Gulf sheikdoms.

2) The disguised Jizyah of aid given by Infidel donors. How do you think Arafat, or his henchmen including Abbas, have the apartments and villas and bank accounts they all do? Or how do you think Mubarak pays for his Family-and-Friends Plan? Who pays for Queen Noor, or Abdullah’s mediagenic wife’s dresses, or their stays in hotels around the globe? (Abdullah, to be fair, does not have his father’s tastes, and doesn’t quite run up the “hotel-or-residence” call-girl tab that, through the C.I.A., American taxpayers were paying for for decades, as they also did for Sukarno and others, all in order to please the “plucky little king” Hussein of Jordan.)

Hussein’s proclivities may have been embarrassing, but they never embarrassed Jordanian officials the way this madrasa embarrasses those in Pakistan. For Hussein’s call-girls never threatened the whole deceptive edifice. This madrasa does.

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