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Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts

Fitzgerald: Hate crimes involving Muslims

Jun 12, 2008 10:10 am By Hugh Fitzgerald

The UN’s Doudou Diène was recently in the United States, looking for “hate crimes” involving Muslims. And there have been all kinds of “hate crimes” involving Muslims in the United States.

There was the Muslim from Saudi Arabia who, in a fit of islamitude, slit the throat of his former, and too-trusting, supposed close friend, a Jewish friend, in Houston.

There was the Muslim Egyptian who opened fire, killing two, at an El Al check-in line at LAX.

There was the Muslim Arab (I don’t remember his country of origin, and it hardly matters) who opened fire on a van full of yeshiva students who were travelling on the Brooklyn Bridge, killing one, and leaving another with brain damage.
There was the Muslim — in fact, there have been many Muslims — who have attacked rabbis, in Canada and Belgium, in England and in France, yelling about “the Jews,” and, in some cases, screaming “allahu Akbar” as they attacked.

Naveed Haq was yelling about “the Jews” too, when he opened fire at the Jewish Community Center in Seattle.

Oh, did I leave out the Christians? Did I leave out the little Christian girls who were attacked and decapitated by Islamic jihadists on their way to school in Indonesia? Did I overlook the Christian farmers who have been killed by Islamic jihadists in the southern Philippines? And let us not forget the Italian monks in Algeria, the ones who came only to practice their vocation of charity and not to convert anyone, and who were killed as they lay asleep on their ship in the port, when Muslim fanatics crept aboard in the night and slit the throats of every last one.

Did I forget to mention the Italian Catholic nun and nurse who had given her life to helping the Muslims in Somalia, and who was murdered there two years ago? Did I forget to mention the Christian priest who was murdered in Turkey for the apparent sin of having ministered to a handful of Christians — less than half a dozen Christians?

Did I forget to mention the beatings of two Anglican clergymen by Muslims in Great Britain? Did I forget to mention the clear “hate crimes” of the mass gang-rapes of “Aussie” girls, forced by their Arab attackers to learn what real Arabs could make them do? And all the while, in Sydney, they spat a steady stream, an endless sputum of hate at those whom they were deliberately and fiendishly attempting to degrade. They did it all for the sake of teaching those Infidel Western girls, who because they were Infidels deserved no better — unlike those splendid Arab Muslim girls, who are kept under, in every sense, civilizational lock-and-key.

Did I forget to mention what happened to the Jewish boy Ilan Halimi, who was lured into being kidnapped, and then held and tortured, slowly, over many weeks, with his half-dozen Muslim captors delighting in calling Halimi’s family to ask for ransom, and allowing them to hear his screams, as he was being tortured in the background — and then, finally, was tortured unto death?

Did I forget to talk about what happens to Christians in Pakistan who are accused of blasphemy and sometimes beaten to death — not only by ordinary Pakistani Muslims, but all too often with the connivance or collaboration of Pakistani policemen?

Did I forget to mention what happens to Hindus when they happen to walk by an excitable group of Muslims, exiting from Friday Prayers, and without Jews or Christians to kill, are happy to make do with Hindus, who may be beaten to death without fear of punishment in Bangladesh?

Did I forget to mention the killings not of soldiers, but of the most inoffensive Buddhists, monks, and schoolteachers, in southern Thailand, their heads cut off, their bodies sometimes mutilated, by Muslims, all because they were not Muslims themselves, but Infidels?

Because Doudou Diène is from sub-Saharan Africa, does he really need to be told of what Muslims have done, in “hate crimes” on an industrial scale, to Christians in Nigeria (with a little help from Egyptian pilots), to Sudanese black Christians and animists in the southern Sudan, to those who are not Muslims everywhere that Muslims find they can get away with the kind of things they like to get away with, whenever the Infidels prove insufficiently submissive?

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