By which it means, of course, an interior spiritual struggle. The only problem is that this U.S. government stance will change not a single Muslim’s mind about what jihad means, one way or the other.
“Obama Administration Says: Hooray for Jihad! (Proper Jihad, of course),” by Barry Rubin at the Rubin Report, August 7:
I”m beginning to understand the Obama administration strategy, at least in its initial phase, as a “bridge too far” approach. That expression came after the heroic Allied operation at Arnheim in World War Two, when what seemed a clever idea””to capture a key bridge far ahead of the existing Allied lines””turned into a military disaster.
For example, take Obama’s Cairo speech. He didn’t just try to build good relations with Muslims but to whitewash the history and practices of Islamic polities and peoples completely. Or he doesn’t just try to engage Iran but to do so by removing all criticisms of the regime and most of his potential leverage over it. (Yes, I know that movement toward increased sanctions is happening but, to use another expression, too little, too late.)
This reflection is generated by a major speech just given by John O. Brennan, Obama’s top counterterrorism advisor. He declares the “war on terrorism” is over and redefines it as a war on al-Qa”ida and its partners.
Much argumentation is adduced to justify this alteration and some of it is certainly persuasive. But there are two extraordinarily important points that go unnecessarily too far and may be extremely damaging in the future.
The first is that the United States is not at war with “terrorism” in general but only those terrorists who directly attack the United States. But what about terrorists who attack allies? While most obviously this refers to Israel””does the United States not view Hamas and Hizballah as its adversaries any more?–there are many other examples.
“Fortunately,” one might be able to define terrorists in Indonesia, the Philippines, Morocco, Algeria, perhaps Somalia, and Afghanistan as linked to al-Qa”ida but what, for example, about those attacking India, Thailand, the United Kingdom, Russia, Colombia, China, or Lebanon (those shadowy Syrian-directed groups)?
In other words, this new administration position could be defined as a counterterrorist isolationist policy which sends the message: Know, thou terrorist, that you can attack anyone but the United States and we will not view you as full enemies.
So, American allies, if your people are blown up at a movie theatre or gunned down at a school or if someone explodes a bomb on an airliner full of passengers, you better hope that you can link the group responsible to al-Qa”ida or forget about getting strong U.S. support.
Second, and really shocking, is that the U.S. government has validated the concept of Jihad. Can one think of another example in history where the United States officially defined a religious concept?
Here are Brennan’s words:
“Nor does President Obama see this challenge as a fight against `jihadists.’ Describing terrorists in this way–using a legitimate term, `jihad,” meaning to purify oneself or to wage a holy struggle for a moral goal–risks giving these murderers the religious legitimacy they desperately seek but in no way deserve. Worse, it risks reinforcing the idea that the United States is somehow at war with Islam itself. And this is why President Obama has confronted this perception directly and forcefully in his speeches to Muslim audiences, declaring that America is not and never will be at war with Islam.”
The U.S. government has now officially defined Jihad as a purifying act taken to achieve a moral goal. In Washington this seems brilliant””we will deny the terrorists the ability to use Islamic symbols and show they are not really properly Muslims but renegades!
Yeah, that will show them, no doubt. But, you see, there’s one problem. Hundreds of millions of Muslims are unconcerned with how the U.S. government defines their religion. The definition of Jihad in practice has been””depending on your viewpoint””either altered or applied much more vigorously during the last few decades.
For example, and this is really an innovation, suicide bombing under proper conditions–that is, killing the “right” people–has been defined by many clerics whose credentials to issue fatwas are stronger than Brennan’s as a purifying act in pursuit of a moral goal. Wiping Israel off the map has been defined as a moral goal, too….