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Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts

In the wake of Fort Hood jihad, Houston authorities try to assure non-Muslims that steps are being taken to keep them safe — no, wait…

Nov 7, 2009 1:30 pm By Robert Spencer

Silly me. I thought that after an Islamic jihadist murdered twelve innocent non-Muslims, it would be the non-Muslims who would need reassuring and protecting. But of course that non-existent backlash takes priority over 12 dead unbelievers.

“Some Muslims fear backlash after rampage: In the wake of Fort Hood tragedy, Houston authorities try to assure the faithful steps are being taken to keep followers safe,” by Moises Mendoza and Lindsay Wise for the Houston Chronicle, November 7:

KILLEEN — Almost exactly 24 hours after Thursday’s shootings at Fort Hood, Sgt. Fahad Kamal knelt in a small red-brick mosque near the base and prayed for strength.

The 26-year-old combat medic from Sugar Land worships every Friday at Masjidu Ttaqwa on Fort Hood Road, where suspected shooter Nidal Malik Hasan attended services after moving to Killeen from Washington, D.C., this summer.

“I just want to show myself in a positive way for the religion I represent,” he said. “I just hope people don’t stereo­type.”

Groups reeling

From Killeen to Houston, Thursday’s killings at Fort Hood left Texas’ tight-knit Muslim community reeling. Though the attack has been universally condemned by U.S. Muslim organizations, some worry that it could give the ignorant an excuse to stereotype and lash out at Muslims — or worse.

The problem, of course, is that so many Muslims point to Islamic texts and teachings to justify violence and supremacism. But that, of course, is never mentioned here.

In March 2009, five Muslims accused of helping plot the September 11 attacks, including the notorious Khalid Sheikh Mohammed, wrote an “Islamic Response to the Government’s Nine Accusations.” In it they quote the Koran to justify their jihad war against the American Infidels. “In God’s book,” asserts the letter, “he ordered us to fight you everywhere we find you, even if you were inside the holiest of all holy cities, The Mosque in Mecca, and the holy city of Mecca, and even during sacred months. In God’s book, verse 9 [actually verse 5], Al-Tawbah [the Koran’s 9th chapter]: Then fight and slay the pagans wherever you find them, and seize them, and besiege them and lie in wait for them in each and every ambush.”

Osama bin Laden’s communiqués have also quoted the Koran copiously. In his 1996 “Declaration of War against the Americans Occupying the Land of the Two Holy Places,” he quotes seven Koran verses: 3:145; 47:4-6; 2:154; 9:14; 47:19; 8:72; and the notorious “Verse of the Sword,” 9:5. Bin Laden began his October 6, 2002, letter to the American people with two Koran quotations, both of a martial bent: “Permission to fight (against disbelievers) is given to those (believers) who are fought against, because they have been wronged and surely, Allah is Able to give them (believers) victory” (22:39) and “Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut (anything worshipped other than Allah e.g. Satan). So fight you against the friends of Satan; ever feeble is indeed the plot of Satan” (4:76).”

In a sermon broadcast in 2003, bin Laden rejoiced in a Koranic exhortation to violence as being a means to establish the truth: “Praise be to Allah who revealed the verse of the Sword to his servant and messenger [the Islamic Prophet Muhammad], in order to establish truth and abolish falsehood.” The “Verse of the Sword” is Koran 9:5: “Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.”

The idea that the Koran commands them to do violence to unbelievers runs from the very top of the international jihadist movement – Osama bin Laden – down to the rank and file. Overall, it is extremely rare – if not impossible – to find a jihadist who does not cite the Koran to justify his actions. Britain-based jihadist preacher, Abu Yahya, asserts simply, “It says in the Koran that we must try as much as we can to terrorise the enemy.” And Pakistani jihad leader Beitullah Mehsud claims that “Allah on 480 occasions in the Holy Koran extols Muslims to wage jihad. We only fulfill God’s orders. Only jihad can bring peace to the world.” He specified that his jihad – struggle in Arabic – was an offensive military operation: “We will continue our struggle until foreign troops are thrown out. Then we will attack them in the US and Britain until they either accept Islam or agree to pay jazia.” The “jazia,” or jizya, is a tax that the Koran (9:29) specifies must be levied on Jews, Christians, and some other non-Muslim faiths as a sign of their subjugation under the Islamic social order.

One pro-Osama website put it this way: “The truth is that a Muslim who reads the Koran with devotion is determined to reach the battlefield in order to attain the reality of Jihad. It is solely for this reason that the Kufaar [unbelievers] conspire to keep the Muslims far away from understanding the Koran, knowing that Muslims who understand the Koran will not distance themselves from Jihad.”

In Houston, government officials have been working to reassure Muslims that they’re safe, pointing out that there have been few cases of retaliation locally after previous attacks involving Muslims.

There have been few cases anywhere. So few that CAIR has had to invent them.

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Filed Under: dhimmitude, Jihad in the U.S., Taqiyya Tagged With: Fort Hood


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