Islamic law (Sharia) forbids dhimmis to build new houses of worship or repair old ones. Egypt is ostensibly an Arab Republic, not an Islamic Republic, but still has an old Sharia-inspired law on the books that is used to stymie church construction — belying the indignant claims of Islamic spokesmen in the West that dhimmitude is a long-forgotten relic of the past, never to be revived. “Collapsing Churches Prompt Protests in Egypt For New Law on Church Construction,” by Mary Abdelmassih for AINA, January 22 (thanks to all who sent this in):
(AINA) — Unusually bad winter weather in Upper Egypt all last week focused attention once again on the controversial restrictions on church building. The rainy weather caused roofs of dilapidated churches — which have been waiting for years to receive construction permits — to collapse.
Much of the on-going sectarian strife in Egypt is related to the ability of Christians to build churches. Most human rights organizations in Egypt have called on the Egyptian government for the last 15 years to promptly adopt “a unified law governing construction of the houses of worship.” believing that this law would eliminate more than 90% of the sectarian tension.
Presently church building in Egypt is still partly governed by the Hamayouni Decree of 1856, and the 1934 el-EzabI Decree that stipulated 10 conditions that must be met prior to issuance of a presidential decree permitting the construction of a church. The conditions include the requirement that the distance between a church and a mosque be not less than 100 meters, the approval of the neighboring Muslim community, the number of Christians in the area and whether or not the proposed church is near the Nile, public utilities or railways. Copts view these regulations as confirmation of their Dhimmi or second-class citizenship status.
After the November 2010 parliamentary elections, Copts kept getting mixed messages about the long awaited “law on places of worship,” which was promised to be introduced to Parliament this session. On the opening session of the new parliament, however, President Mubarak did not introduce the church building law.
A heated debate took place in parliament on January 5 between Shura member Dr. Mofeed Shihab, Minister of Legal and Parliamentary Affairs, and Dr. Refaat Al-Saeed, chairman of Al-Tagamo’h Party, who talked of the necessity of adopting the places of worship law. Al-Saeed was rebuffed by Mr Shihab, who said what he is asking for will “Give rise to discord and sectarian strife, because the number of churches built in the era of President Mubarak has exceeded what has been built in all previous periods.”
Four days later the ruling National Democratic Party (NDP) said it was considering a unified law on places of worship for Muslims and Christians. However, the final draft of the bill has yet to take shape.
On January 17, Dr. Mostafa El Fekki, Chairman of the Foreign Relations Committee, Shura Council, said that the law on places of worship will not be adopted due to procedural considerations, pointing out that this law opens the door to sedition in the community, and may encourage a Muslim to build a mosque on an area of 100 acres just like some of the monasteries for Christians do. He believes that this situation could only be solved by a presidential decree or by new legislation repealing the old and starting anew.
“They cannot keep giving us excuses as if we are mentally retarded,” said Coptic activist Mark Ebeid. “Gone are the days when we could be pacified with hollow promises, honeyed rhetoric, and citizenship rights which are never implemented.”
In 2005 President Mubarak delegated authority to the country’s 26 governors to grant permits to expand or rebuild existing churches. But this has not alleviated the problem.
Last week thousands of Copts staged peaceful rallies to protest local governors’ decisions to halt their church permits, or to order demolition of parts of their new churches, under pretexts of deviations in the the blueprints of the church drawings. “It all boils down in the end to the emergence of a dome in the construction,” says activist Wagih Yacoub.
In the Governorate of Minya, more than 5000 Copts in Maghagha staged a sit-in because the tent in which they have been using as a church since March last year collapsed due to the profuse rain on January 17. They called on the Governor of Minya to issue the rebuilding permit for the Diocese of Maghagha Church, which was demolished to be replaced by a new one. However, since March 2010, the situation has come to a standstill. Because after demolishing the buildings, the Governor insisted that for a new diocese to be built the Bishop has also to demolish his 45 square meter home and “should find somewhere else to sleep” (AINA 8-26-2010)….
During the feast, Anba Agathon, Bishop of Maghagha called on the government to abolish the Hamayouni Decree. “We are in the 21st Century , and the laws of Ottomans when they were occupying Egypt were all revoked by the state except for the Hamayouni Decree. As citizens we demand the revocation of the Ottoman law concerning our places of worship. We cannot accept that it should remain any longer.”…