This is the second Islamic spokesman to speak out in favor of sex slavery in recent days. And that should come as no surprise: taking women captive and enslaving them as concubines is sanctioned by the Qur’an: “And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you.” — Qur’an 4:24
Sharia Alert: “Video: Shaykh al-Huwayni: ‘When I want a sex slave, I just go to the market and choose the woman I like and purchase her,'” from Translating Jihad, June 11:
After Egyptian Shaykh Abu-Ishaq al-Huwayni’s controversial comments about jihad and slavery (see here) were published on YouTube, Facebook, and also in Egyptian press, he was given the opportunity to respond in a telephone interview aired on the Islamic satellite television station al-Hikma on 22 May 2011. In his approximately 20-minute response, he contended that his words in that clip were taken out of context–he was talking within the larget [sic] topic of offensive jihad. In this interview he explained the meaning of offensive jihad, and established through sources in the Qur’an and sayings of Muhammad that both offensive jihad and the taking of spoils of war, namely slaves and “sex-slaves,” are legitimate under Islam.
I condensed the 20-minute interview down to about 8 and a half minutes; the subtitled video is above, and the transcript is below:
[…] It is clear that offensive jihad, which I was talking about in that interview, that its purpose is to call people to Islam, and it is not permissible for anyone to hide the divine guidance from the people, under any name. They rejected Islam and the jizya, that’s it. The Prophet (PBUH) said: “If they refuse, then seek Allah’s aid and fight them.” If fighting occurs, there is going to be a winner and a loser. If the army of the Muslims is victorious, it will take spoils. Taking spoils is a fixed ruling in the Qur’an. Allah permitted it at the day of the Battle of Badr, as it is (recorded) in Surat al-Anfal. Allah Almighty said: “And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things” [Qur’an 8:41]. […]
I want to say that it is not at all permissible to take prisoners from among Muslims, even if they are heretics, because the rule for Muslims is that they are free, and not prisoners. Jihad, as I stated in the beginning, is between Muslims and non-Muslims, from among the infidels. But if two Muslims fought each other, like from Iraq and Iran for example; if Iraq invaded Iran to occupy it, it would not be permissible for an Iraqi man to take a Shi’ite woman captive, because she is Muslim, even though she’s a heretic. Likewise if Iran invaded Iraq, it would not be permissible for one of their men to take a Muslim woman captive, because she is free.
Therefore jihad is only between Muslims and infidels. […]
Do you understand what I’m saying? Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars–there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.
When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Qur’an 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point–there is no disagreement from any of them. […]
When I want a sex slave, I just go to the market and choose the woman I like and purchase her. I choose the man I like, one with strong muscles, or if I want a boy to work in the house, and so forth. I choose one, and pay him a wage. I employ him in a variety of different tasks, then I sell him afterwards. Now, the country that I entered and took captive its men and women–does it not also have money, gold, and silver? Is that not money? When I say that jihad–offensive jihad–with the well-known conditions that I already mentioned from the hadith of the Prophet (PBUH), from the hadith of Burayda in Sahih Muslim, the coffers of the Muslims were full. Would someone who is pious and intelligent–would he say that this is a type of poverty? Or that it is a type of wealth? No–this will fill the coffers of the Muslims with riches and wealth, but as we said, with the recognized conditions. […]