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Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts

Raymond Ibrahim: Gaddafi Dead “” So What?

Oct 24, 2011 9:44 am By Raymond Ibrahim

Over the weekend on Pajamas Media (via RaymondIbrahim.com), I discussed how Gaddafi, Mubarak, Bin Laden “” even Obama “” are not causes but symptoms of their societies:

What a myopic view the Western media and its array of “experts” have concerning the so-called “Arab Spring” “” a myopia that naturally metastasizes among the general public.

Consider the Libyan crisis. As usual, the focus is entirely on the individual, on the tangible “” the now dead Gaddafi “” whom all the blame can be heaped upon, while the existentialist elephant in the room, the real mover and shaker, the spirit of the age behind all these uprisings, is never acknowledged.

So another Arab dictator has been eliminated, and the talking heads are abuzz: some, whose knowledge of the world and reality is chronically limited to their own experience, naively cry “democracy!” (even as those who butchered Gaddafi were crying “Allahu Akbar!”); others cautiously include the usual boilerplate caveats in their analyses, which otherwise remain parochial.

Either way, as many interpret events in Libya, they project their own values and notions of right and wrong, good and bad “” most notably by portraying the Arab uprisings as positive signs of democracy “” thereby demonstrating, yet again, their inability to comprehend Islam’s distinct civilization, let alone the Closing of the Muslim Mind.

I am reminded of an especially pertinent observation by philosopher Arthur Schopenhauer:

The discovery of truth is prevented most effectively, not by the false appearance things present and which mislead into error, nor directly by weakness of the reasoning powers, but by preconceived opinion, by prejudice [in this case, by the Western conviction that all people want a secular, liberal democracy], which as a pseudo a priori stands in the path of truth and is then like a contrary wind driving a ship away from land, so that sail and rudder [reality and those who present it] labor in vain.

Indeed, 19th century Germans, such as Hegel, understood that world events, far from being inextricably tied to individual leaders, were products of the Zeitgeist, defined as: “The spirit of the time; the taste and outlook characteristic of a period or generation “¦ the spirit, attitude, or general outlook of a specific time or period “¦ the general atmosphere of a place or situation and the effect that it has on people.”…

Read the rest, and see how this applies to the U.S. and Obama as well.

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Filed Under: Libya


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