Muhammad, the supreme example of human conduct according to Qur’an 33:21, didn’t like dogs and ordered their killing:
“Once Gabriel promised the Prophet (that he would visit him, but Gabriel did not come) and later on he said, ‘We, angels, do not enter a house which contains a picture or a dog.'” — Sahih Bukhari 4.54.50
“Abdullah (b. Umar) (Allah be pleased with them) reported: Allah’s Messenger (may peace be upon him) ordered the killing of dogs and we would send (men) in Medina and its corners and we did not spare any dog that we did not kill, so much so that we killed the dog that accompanied the wet she-camel belonging to the people of the desert.” — Sahih Muslim 10.3811
Black dogs ruin your prayers:
“Abu Dharr reported: The Messenger of ‘Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: The black dog is a devil.” – Sahih Muslim 4.1032
And here we are. Also noteworthy in this story is that Catalonia now has self-styled “religious police.” “Muslims in Spain Declare Jihad on Dogs,” by Soeren Kern for Hudson NY, October 6 (thanks to DC Watson):
Spanish authorities are investigating the recent deaths by poisoning of more than a dozen dogs in LÃ©rida, a city in the northeastern region of Catalonia that has become ground zero in an intensifying debate over the role of Islam in Spain.
Local media reports linked at the original:
All of the dogs were poisoned in September […] in LÃ©rida’s working class neighbourhoods of Cappont and La Bordeta, districts that are heavily populated by Muslim immigrants and where many dogs have been killed in recent years.
Local residents say Muslim immigrants killed the dogs because according to Islamic teaching dogs are “unclean” animals.
Over the past several months, residents taking their dogs for walks have been harassed by Muslim immigrants opposed to seeing the animals in public. Muslims have also launched a number of anti-dog campaigns on Islamic websites and blogs based in Spain.
In response to the “lack of sufficient police to protect the neighbourhood,” 50 local residents have established alternating six-person citizen patrols to escort people walking their dogs.
In July, two Islamic groups based in LÃ©rida asked city officials to regulate the presence of dogs in public spaces so they do not “offend Muslims.” Muslims are demanding that dogs be banned from all forms of public transportation including all city buses as well as from all areas frequented by Muslim immigrants.
Muslims in LÃ©rida say the presence of dogs violates their religious freedom and their right to live according to Islamic principles.
Dogs are not the only Islam-related controversy in LÃ©rida, where 29,000 Muslims now make up around 20 percent of the city’s total population.
In December 2010, LÃ©rida became the first municipality in Spain to ban the burqa head covering in all public spaces. Women found violating the ban will be fined up to â‚¬600 ($750). One day before the ban took effect, the Catalonian Supreme Court turned down an appeal from the Watani Association for Freedom and Justice, a local Muslim group, which had argued that the ban constitutes religious discrimination.
In September 2010, Watani president Mourad El-Boudouhi submitted a letter to the LÃ©rida city council in which he asked the mayor to provide him with free land so that he can build a mosque in downtown LÃ©rida. The mosque would be financed by Morocco.
The Moroccan mosque would compete with another mosque project in LÃ©rida that is being financed by Saudi Arabia. The imam at the Saudi mosque is Abdelwahab Houzi, a Salafi jihadist preacher who adheres to the radical Wahhabi sect of Islam.
Salafism is a branch of revivalist Islam that calls for restoring past Muslim glory by forcibly establishing a universal Islamic empire (Caliphate) across the Middle East, North Africa and parts of Europe such as Spain, which Salafists view as a Muslim state that must be re-conquered for Islam.
Much of Spain was ruled by Muslim conquerors from 711 and 1492; Salafists believe that the territories the Muslims lost during the Spanish Reconquista still belong to them, and that they have a right to return and establish their rule there — a belief based on the Islamic precept that territories once occupied by Muslims must forever remain under Muslim domination.
The Salafist Houzi has called on Muslims who are eligible to vote in Spain to support Catalan separatist parties as a means to firmly establish Islamism in Catalonia.
“Muslims should vote for pro-independence parties, as they need our votes. But what they do not know is that, when they allow us to vote, we will all vote for Islamic parties because we do not believe in left and right. This will make us win local councils and as we begin to accumulate power in the Catalan autonomous region, Islam will begin to be implemented,” Houzi said.
The Catalan independence movement supports the independence of Catalonia from Spain. Catalan separatism is based on the idea that Catalonia is a nation with its own unique history, culture and language.
In an effort to promote the Catalan language, Catalonian pro-independence parties have traditionally favored immigration from non-Spanish-speaking countries, especially from Arabic-speaking Muslim countries, in the belief that these people would speak Catalan rather than Spanish.
They might get independence at some point, but at the expense of Catalonia as they knew it.
The end result of this decades-old policy is that Catalonia is now home to a huge concentration of hard-line Islamist groups including Hizb ut-Tahrir al-Islami and the Salafists.
Salafi preachers in Catalonia do not believe in democracy and teach that Islamic Sharia law is above Spanish civil law. They also promote the establishment of a parallel Muslim society in Spain.
Salafi imams have set up Sharia tribunals in Catalonia to judge the conduct of both practicing and non-practicing Muslims in Spain. They also deploy Islamic “religious police” in LÃ©rida and other Catalan municipalities to monitor and punish Muslims who do not comply….