The above photo and caption are from the June 19, 2013 New York Times. It illustrates how the call to jihad can override all existing loyalties — such that a Syrian Alawite can suddenly be murdered by his Sunni friend. There are innumerable other examples, such as Tamerlan Tsarnaev’s 9/11/11 throat-slitting murder of his Jewish “best friend.”
An anecdote from the Ottoman Empire in the late nineteenth century:
Then one night, my husband came home and told me that the padisha had sent word that we were to kill all the Christians in our village, and that we would have to kill our neighbours. I was very angry, and told him that I did not care who gave such orders, they were wrong. These neighbours had always been kind to us, and if he dared to kill them Allah would pay us out. I tried all I could to stop him, but he killed them — killed them with his own hand. (Sir Edwin Pears, Turkey and Its People, London: Methuen and Co., 1911, p. 39)
“Syria crisis: In sacred Maaloula, where they speak the language of Christ, war leads neighbours into betrayal,” by Robert Fisk (of all people!) in the Independent, September 25 (thanks to Blazing Cat Fur):
The Diab family can never return to Maaloula. Not since the Christians of this beautiful and sacred town saw their Muslim neighbours leading the armed Nusrah Islamists to their homes. Georgios remembers how he peered over his balcony and saw Mohamed Diab and Ossama Diab and Yasser Diab and Hossam Diab and Khaled Turkik Qutaiman — all from Maaloula — walking in the street with men whom he said were dressed in Afghan-Pakistani clothes. “One of them had a Kalashnikov rifle in one hand and a sword in the other,” he says, shaking his head in disbelief.
Twenty years ago, identical tragedies destroyed the villages of Bosnia. Now they are being re-enacted in Syria. “We knew our Muslim neighbours all our lives,” Georgios says. He is a Catholic. “Yes, we knew the Diab family were quite radical, but we thought they would never betray us. We ate with them. We are one people.
“A few of the Diab family had left months ago and we guessed they were with the Nusra. But their wives and children were still here. We looked after them. Then, two days before the Nusra attacked, the families suddenly left the town. We didn’t know why. And then our neighbours led our enemies in among us.”
It is a terrible story in this most beautiful of towns, with its 17 churches and holy relics and its great cliff-side caves. Now the fighters of Jabhat al-Nusra — a rebel group with links to al-Qa”ida — are surviving in the caves and shooting down at the Syrian soldiers in Maaloula’s streets with Russian sniper rifles. You have to run from house to house, and one bullet smashed the windscreen of a parked car scarcely 10 metres from the balcony on which Georgios was telling his awful story. Up the road, a mortar round — apparently fired by Nusrah men — has torn a hole in the dome of a church. The Syrian army says it has driven the Islamists from Maaloula, which is technically true; but to leave the town, I had to ride in the back of a military armoured vehicle. It is not a famous victory for anyone.
Not one of the 5,000 Christian residents — nor a single member of the 2,000-strong Muslim community — has returned. Maaloula is, almost literally, a ghost town. Only Georgios and his friend Hanna and a few other local Christian men who joined the “national defence” units to defend their homes, are left. At least 10 Christians were murdered when the Nusra militia began its series of attacks on Maaloula on 4 September, some of them shot — according to Hanna — when they refused to convert to Islam, others dispatched with a knife in the throat. And there is a terrifying historical irony about their deaths, for they were slaughtered within sight of the Mar Sarkis monastery, sacred to the memory of a Roman soldier called Sergius who was executed for his Christian beliefs 2,000 years ago.
Hanna says that before the war reached Maaloula this month, both Christians and Muslims agreed that the town must remain a place of peace. “There was a kind of coexistence between us,” Georgios agrees. “We had excellent relations. It never occurred to us that Muslim neighbours would betray us. We all said “˜please let this town live in peace — we don’t have to kill each other”. But now there is bad blood. They brought in the Nusra to throw out the Christians and get rid of us forever. Some of the Muslims who lived with us are good people but I will never trust 90 per cent of them again.”…