The endless solicitude of the mainstream media for the sensibilities of Islamic supremacists is probably meant to try to foster harmony and peace. But in reality, it only inspires contempt among those Islamic supremacists, because it is contemptible. This is the same New York Times that feared to run the Muhammad cartoons in the wake of Muslim riots over them, thereby reinforcing the proposition that terrorism works, and non-Muslims will curtail their freedom of expression voluntarily when confronted by it.
“Pigs’ faces blackened out in papers in Malaysia,” from AFP, January 21:
Kuala Lumpur — The company which prints copies of the International New York Times sold in Malaysia blackened out the faces of pigs in two photos in the paper Wednesday, sparking ridicule online in the Muslim-majority country.
KHL Printing Co superimposed black boxes on the pigs’ faces in line with government guidelines, said a company employee who declined to be named.
“This is a Muslim country so we covered the pigs’ eyes,” he told AFP. “We usually do that for the International New York Times — also for pictures of cigarettes, weapons, guns and nude pictures.”
The front-page picture of a group of brown and black-and-brown piglets in the United States accompanied an article on increasing consumer demand for antibiotic- and hormone-free meat.
Another picture of pigs on the inside of the paper accompanied the rest of the article.
The censorship drew a flood of online comments, with many ridiculing the move.
“Poor piggies,” one user wrote on Facebook, while another said, “This is hilarious… We are officially a nation of morons.”
Home ministry officials did not immediately respond to a request for comment.
Muslims consider pigs to be unclean. Some 60 percent of Malaysia’s 28 million people are Muslim ethnic Malays.
The Southeast Asian nation has sizable ethnic Chinese and Indian non-Muslim minorities.
Though Malaysia is known for its relatively moderate version of Islam, conservatives often cry foul over what they deem as insults to their religion.
A row over whether Malay-speaking non-Muslims can use the word “Allah” to refer to God has also raised tempers. Authorities say the word is exclusive to Islam and may confuse Muslims if used by other religions.
Banning of books or other materials deemed offensive is common in Malaysia.