This is Part IV of an ongoing series I’m writing at PJ Lifestyle, highlighting human rights hypocrisy and fraudulent peace activists. For Part I, see “The Hypocrisy of the “˜Islamophobia” Scam,” for Part II, see “The Hypocrisy of the Fatwa Against Terrorism,” and for Part III see last week’s “The Hypocrisy of the Feminist Response to Islam’s Oppression of Women.”
And here is the latest.
Pope Francis may get letters this year from kings and presidents and grand muftis, but it is highly unlikely that he will receive a letter nearly as important as the one he got in December from an impoverished and imprisoned woman in Pakistan.
This pontiff has famously made it a hallmark of his pontificate to show especial care for the downtrodden and outcast, and so he may yet answer Asia Bibi and speak out on her behalf, but there are good reasons to bet against that happening.
It all started for Asia Bibi, a Pakistani Catholic wife and mother, on June 14, 2009 — or more precisely, it all ended for her on that day. She recounted in August 2013:
I, Asia Bibi, have been sentenced to death because I was thirsty. I”m a prisoner because I used the same cup as those Muslim women, because water served by a Christian woman was regarded as unclean by my stupid fellow fruit-pickers.
Picking fruit with a group of Muslim women, Bibi was ordered to fetch water for them — and drank a bit of it herself in the stifling heat. A Muslim woman rebuked her for doing so, saying to the other women: “Listen, all of you, this Christian has dirtied the water in the well by drinking from our cup and dipping it back several times. Now the water is unclean and we can’t drink it! Because of her!”
Bibi stood up to her, responding: “I think Jesus would see it differently from Mohammed.” That drove the Muslim women into a fury, and they started yelling at Bibi: “How dare you think for the Prophet, you filthy animal!” “That’s right, you”re just a filthy Christian! You”ve contaminated our water and now you dare speak for the Prophet! Stupid bitch, your Jesus didn’t even have a proper father, he was a bastard, don’t you know that.” “You should convert to Islam to redeem yourself for your filthy religion.”
The embattled woman stood her ground, responding: “I”m not going to convert. I believe in my religion and in Jesus Christ, who died on the cross for the sins of mankind. What did your Prophet Mohammed ever do to save mankind? And why should it be me that converts instead of you?”
Several days later, she was arrested for blasphemy as an enraged mob beat her and screamed, “Death! Death to the Christian!” She has been in prison ever since, awaiting execution for her “crime.”
In her letter to Pope Francis, Bibi wrote: “I do not know how long I can go on and on. If I am still alive, it is thanks to the strength that your prayers give me. I have met many people who speak and fight for me. Unfortunately still to no avail. At this time I just want to trust the mercy of God, who can do everything, that all is possible. Only He can liberate me.”
It may be that only God can free her because Christians in the West don’t dare to speak out on her behalf: Robert McManus, the Roman Catholic Bishop of Worcester, Massachusetts, summed up an all-too-common view last February when he wrote: “Talk about extreme, militant Islamists and the atrocities that they have perpetrated globally might undercut the positive achievements that we Catholics have attained in our inter-religious dialogue with devout Muslims.”
So in the interests of perpetuating Muslim/Christian “dialogue,” Asia Bibi and other Pakistani Christians accused of blasphemy have no friend, no protector, and no spokesman. Nevertheless, it still remains to be seen whether Pope Francis will step into the breach.
If he does, however, he would be following the path of his predecessor, Pope Benedict XVI — a path he has already rejected. After Muslims in Egypt massacred 21 people in a New Year’s Eve 2011 bombing of a church, Pope Benedict spoke out in January 2011 against the persecution of Christians in Egypt and elsewhere in the Middle East. When Benedict dared to raise his voice in that way, Al-Azhar University in Cairo, the world’s most prestigious Sunni Muslim institution, reacted angrily, breaking off dialogue with the Vatican and accusing the Pope of interference in internal Egyptian affairs. In a statement, Al-Azhar denounced the Pope’s “repeated negative references to Islam and his claims that Muslims persecute those living among them in the Middle East.”
Benedict stood his ground, and that was that. But in September 2013, al-Azhar announced that Pope Francis had sent a personal message to Ahmed Al Tayyeb, the Grand Imam of Al-Azhar. In it, according to al-Azhar, Francis declared his respect for Islam and his desire to achieve “mutual understanding between the world’s Christians and Muslims in order to build peace and justice.” At the same time, Al Tayyeb met with the Apostolic Nuncio to Egypt, Mgr. Jean-Paul Gobel, and told him in no uncertain terms that speaking about Islam in a negative manner was a “red line” that must not be crossed.
So Pope Benedict condemned a jihad attack, one that al-Azhar also condemned, and yet al-Azhar suspended dialogue because of the Pope’s condemnation. Then Pope Francis wrote to the Grand Imam of al-Azhar affirming his respect for Islam, and the Grand Imam warned him that criticizing Islam was a “red line” that he must not cross. That strongly suggests that the “dialogue” that Pope Francis has reestablished will not be allowed to discuss the Muslim persecution of Christians that will escalate worldwide, especially since an incidence of that persecution led to the suspension of dialogue in the first place.