Sunspots? Salon has suddenly discovered that the Qur’an sanctions jihad, suicide attacks, beheadings, and sex slavery, and that Islamic law also allows for female genital mutilation, wife-beating, stoning, etc. — after having excoriated me for years as an “Islamophobe” and a “bigot” for saying just such things. To compound the heresy, they’re publishing this in the context of a takedown of media darling Reza Aslan, whose every pronouncement, no matter how ridiculous, is ordinarily greeted with breathless adulation from media types.
To be sure, the author of this piece, Jeffrey Tayler, makes it more palatable to his Leftist audience by claiming that Jewish and Christian Scriptures contain material that is just as hateful and violent as that which is in the Qur’an — and he doesn’t explain, of course, why we don’t see Jewish or Christian terrorists committing acts of violence and justifying them by reference to their Scriptures. But despite this thoughtless and baseless moral equivalence, casually stated as if it were axiomatic (and it is, in Salon’s circles), this article is still remarkable for what it admits: aspects of Islam that Salon has never, as far as I can recall, acknowledged before.
Has Bill Maher made it safe for Leftists to admit that there is a problem with how jihadis and supremacists use the texts and teachings of Islam to justify violence and oppression?
“Reza Aslan’s atheism problem: ‘Fundamentalist’ atheists aren’t the issue, apologists for religions are,” by Jeffrey Tayler, Salon, October 25, 2014:
Bill Maher’s recent monologue on “Real Time” about the failure of liberals to speak out about the routine atrocities and violations of human rights carried out in the name of religion in the Muslim world has unleashed a torrent of commentary, much of it from progressives advocating more, not less, tolerance of Islam.
New York Times columnist Nicholas Kristof, who sided with Ben Affleck against Maher in a follow-up segment a few days later, calls ISIS rebels, in an op-ed, “barbarians” who “give all Islam a bad name,” and asks us to take into account the religion’s diversity, lest we slip into “Islamophobic bigotry.” Fareed Zakaria, in his Washington Post column, cautions us to recall that Islam, Christianity and Judaism once peacefully coexisted, but acknowledges that Islam suffers from a “cancer” – extremism that incites acts of terrorism. This he views, though, as a problem of “Islam today.” (He neglects to point out that in the Muslim-dominated countries where this peaceful coexistence occurred, Christians and Jews suffered humiliating second-rate dhimmi status, unequal legally or socially to Muslims.) Writing on Al Jazeera English, Lana Asfour lauds Affleck for calling out Maher’s “racism” and espies, in the comedian’s treatment of Islam, an “overriding agenda” aimed at justifying the “past, present, and future mistakes” of U.S. foreign policy.
One pundit in particular, though, has busied himself opining on Maher and nonbelievers in general — Reza Aslan, Islam’s most prominent apologist of late. Delivered via multiple media outlets, his remarks, brimming with condescension, tinged with arrogance and laden with implicit insults to thinking people, deserve special scrutiny for one main reason: among well-intentioned liberals who don’t know much about religion, his words carry weight.
In a New York Times editorial, Aslan accused Maher and other nonbelievers of “exhibiti[ing] an inability to understand religion outside of its absolutist connotations.” Such folk, in his telling, unjustly “scour holy texts for bits of savagery and point to extreme examples of religious bigotry, of which there are too many, to generalize about the causes of oppression throughout the world.” They fail to grasp, in his view, that “religion is often far more a matter of identity than it is a matter of beliefs and practices.”
Yet Aslan accuses the benighted critics of religion of a far more grievous misapprehension: the assumption that words mean what they actually mean. Here I’ll quote him at length.
“It is a fallacy to believe that people of faith derive their values primarily from their Scriptures. The opposite is true. People of faith insert their values into their scriptures, reading them through the lens of their own cultural, ethnic, nationalistic and even political perspectives. . . . After all, scripture is meaningless without interpretation. The abiding nature of scripture rests not so much in its truth claims as it does in its malleability, its ability to be molded and shaped into whatever form a worshiper requires. . . If you are a violent misogynist, you will find plenty in your scriptures to justify your beliefs. If you are a peaceful, democratic feminist, you will also find justification in the scriptures for your point of view.”
Now we have to stop and ponder what we are being sold here. Aslan is essentially taking a postmodernist, Derrida-esque scalpel to “scripture” and eviscerating it of objective content. This might pass muster in the college classroom these days, but what of all those ISIS warriors unschooled in French semiotic analysis who take their holy book’s admonition to do violence literally? As they rampage and behead their way through Syria and Iraq, ISIS fighters know they have the Koran on their side – a book they believe to be inerrant and immutable, the final Word of God, and not at all “malleable.” Their holy book backs up jihad, suicide attacks (“martyrdom”), beheadings, even taking captive women as sex slaves. This is not surprising; after all, the prophet Muhammad was a warrior who spread Islam by the sword in a dark, turbulent time in history. (Christianity’s propagation had, in contrast, much to do with the Roman emperor Constantine’s fourth-century conversion and subsequent decriminalization of the faith.)
Moreover, the razor-happy butchers of little girls’ clitorises and labia majora, the righteous wife-beaters, the stoners of adulterers, the shariah clerics denying women’s petitions for divorce from abusive husbands and awarding sons twice the inheritance allowed for daughters, all act with sanction from Islamic holy writ. It matters not a whit to the bloodied and battered victims of such savagery which lines from the Hadith or what verses from the Koran ordain the violence and injustice perpetrated against them, but one thing they do know: texts and belief in them have real-life consequences. And we should never forget that ISIS henchmen and executioners explicitly cite their faith in Islam as their motive. Tell that to Derrida – or Aslan….