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Hugh Fitzgerald: Mr. Allen’s Report

Dec 17, 2015 11:07 am By Hugh Fitzgerald

Egyptian Christians

This past Sunday’s Boston Globe carried a front-page article — which continued onto and filled most of two inside pages — on “The New Christian Martyrs.” The author, John L. Allen, Jr., a member of the Globe Staff, whose usual beat is the Vatican, would — I was certain even before I started reading — focus laser-like on the fate of Christians at the hands of Muslims, and especially in the Middle East. Indeed, initially he did not disappoint. John L. Allen Jr. started with the story of one Nabil Soliman, the lone Christian in his village in Upper Egypt, who with his family was set upon in November 2013 by a Muslim mob, and forced to flee the village his family had lived in for many generations. Soliman lost his job, his pension, his home. And now his family has moved to a tiny flat (“stifling”) in Cairo, “living on the meager income two of his sons generate selling second-hand clothes in the streets. He can’t afford the rent or even to buy the medicines he needs to stave off his hepatitis C.” Soliman, writes Allen, “understandably…is full of questions about his fate and his future.” But he knows that “[t]his is all because we’re Christians….There is no other reason.”

And then John L. Allen, Jr. quickly introduces — presumably in a spirit of “fairness” or “completeness,” a different, more expansive note: “Such stories…are easy to collect, in Egypt, across the Middle East” and — nota bene — “elsewhere around the world.” And now he takes in that whole wide world: “Religious persecution is increasingly Christian persecution, here and globally…..In 2013.” John L. Allen, Jr. notes: “in 2013 Christians were harassed either by the government or social groups in 102 of 198 countries included in a Pew Research Center study…” These 102 countries are not listed, but a map showing “Christian harassment around the globe” according to the Pew Research Center is helpfully provided with the story, and among the countries depicted in red because it is a place “where Christians were harassed” are Ecuador, Peru, France, Spain, Germany, Poland, Finland and many other surprising candidates, including the United States of America. Perhaps I am missing something, but I was unaware that Christians were being attacked in this country just like hapless Nabil Soliman in Upper Egypt.

John L. Allen continues: “cruelties such as Soliman endured are commonplace.” Stop right there. Are such cruelties “commonplace,” or would it not be more accurate to write “are commonplace in Muslim-majority countries” such as Egypt, Syria, Iraq, and not at all “commonplace” in such places as “Ecuador, Peru, France, Spain, Germany, Poland, Finland, and the United States of America”? Allen then goes on describe “a diverse set of motives that drives the persecution [of Christians]:” “In much of the Middle East and parts of Africa, it’s Islamic radicalism.” Not Islam tout court, but “Islamic radicalism.” Like everyone else under the sun, John L. Allen, Jr. feels no need to tell us how “Islamic radicalism” differs from garden-variety Islam. And he continues with his tour d’horizon, placing rhetorically on the same level all sorts and conditions of men: “in India, it’s Hindu fundamentalism; in China and North Korea, it’s police states protecting their hegemony,” and in Latin America, it’s often “vested interests threatened by Christians standing up for peace and justice.”

But note that when “police states” are protecting ” their “hegemony” or vested interests attack those who stand up “for peace and justice,” they are protecting their political regimes; in neither case is Christianity qua Christianity being attacked; it is Christianity purely as a political force, and any Christian who supported the “police state” or those “vested interests” would be left alone. His Christian faith is neither necessary nor sufficient to make him an enemy of a dictatorship. In the case of Hindu fundamentalism, it is true that some very extreme Hindus, intent on preventing conversion of Hindus to Christianity, have attacked — and in one or two cases actually killed — those engaged in proselytizing for Christianity. These Hindus, are not, when they — so rarely — attack a Christian missionary, following any directions to be found in the Hindu scriptures. There is not a single word in the Hindu holy books about Christianity, or Islam, or any other religion. The desire of Hindus to maintain their numbers, is a demographic, not a theological worry. And it might be noted that Hindus, who have suffered historically more than any other faith from invasion and forced conversion, and mass-killings of many of its believers by believers in another faith (Islam), should perhaps be met with understanding when some of them, truly “radicalized” Hindus, attempt to protect their numbers from the perceived but much milder threat of organized Christianity. When Muslims attack Christians, they do so irrespective of the political views of the Christians (standing up for peace and justice is not necessary to earn murderous Muslim hostility — as Nabil Soliman found out) and do so following the express commands of the Qur’an and the glosses on the Qur’an that the Hadith provide. Nowhere in the Hindu scriptures, with its fabulous gods and feuding warrior families, is there anything akin to the ninth sura of the Qur’an.

John L. Allen Jr. provides his own analysis of the fate of Egypt’s Copts: “the root cause of persecution and anti-Christian cruelty lies at the bloody intersection of radical Islamism and radicalized politics.” I’m still waiting to find out how John L. Allen would define “radical Islamism” and distinguish it from “Islam,” and I am also wondering what defines the “radicalized politics” that intersect with “radical Islamism.” I don’t know of any particular kind of politics — left, right, center — that must accompany a deep belief in Islam in order to elicit the kind of attacks that Nabil Soliman — whose politics are unstated, and for all we know he has none — had to endure from Muslim neighbors.

John L. Allen, Jr. does recognize that in Iran “Christian pastors face death sentences under a new criminal charge of ‘spreading corruption in the land.'” Allen does not stop to note, as he might have, that this is an Islamic phrase lifted from the Qur’an (5:33). And then things get a little confusing, because between reporting on what happens to Christian pastors threatened with death in Muslim Iran, and reporting on Lebanon, where the Archbishop of Tripoli says that “young Christians today ‘live in anxiety and fear,'” he slips in just a line of reporting from Israel, as if to have that report, squeezed between Iran and Lebanon, take on their coloration. Here is the one sentence he devotes to Israel: “In Israel, which boasts of being the region’s lone democracy, Arab Christians complain of second-class status and harassment by security forces.” Which “Arab Christians” are these? And what “second-class status” can Allen possibly have in mind? Arab Christians, like Arab Muslims, have all the civil rights that Jews in Israel have. The only thing they are deprived of is compulsory military service, but some of those Arab Christians, like the Rev. Gabriel Naddaf, have been pushing for Christians to participate in the defense of Israel as their country, too. Note the wording: Israel “boasts” of being “the region’s lone democracy,” (but it really isn’t because) “Arab Christians complain of second-class status” (an unsubstantiated charge, and Allen does not name any of those making this charge, nor does he bother to flesh out the gravamen of their complaints) and, furthermore “harassment by security forces.” That the security forces are engaged in a difficult campaign against Arab terrorists, most recently engaged in the “knife intifada,” Allen does not bother to mention. Meanwhile, I have received no reports of “harassment” (of Arab Christians) by Israeli security forces. The placement of the sentence, and its wording, both contribute to making the reader think that Israel, though it “boasts” of being a democracy, really isn’t, and is especially mean to Christians, given that they complain (who complains? when? about what, exactly?) of their “second-class status,” and that the single sentence devoted to Israel comes just after the report on Christian pastors given death sentences in Iran and before that about those young Christians in Lebanon who “live in anxiety and fear.” No Christian pastors are given death sentences in Israel; no young Christians — or old ones, for that matter — in Israel live in anxiety and fear. Israel is the one place in the Middle East where Christians enjoy full religious and civil rights, where they are safe from Muslim persecution. Of course, that does not prevent a certain kind of islamochristian, such as Naim Ateek or Hanan Ashrawi, from parroting the PLO line, for some “Christian” Arabs are more Muslim than the Muslims, as a way, they think, of fitting in, of ensuring their survival in a future “Palestine,” which, of course, will be Muslim-dominated.

Still later on in this very long article by Allen, an Egyptian researcher is quoted as saying: “From the era of the Islamic conquest, Christians in the Middle East have been seen as the ‘other’….Whenever Muslims get mad at the West, it’s harder to take it out directly on the Americans or the EU…It’s much easier to march to the Christian church down the street and torch it.” So it’s not any deep hostility toward Christians and Christianity (and all other non-Muslims, too), but rather, just a way of expressing anger with “the Americans or the EU.”

Does that analysis satisfy you? Nabil Soliman had his home burned down, lost his job and pension, and now has to live in a stifling Cairo flat, and on the earnings of his two sons selling second-hand clothing on the street, all because the American Embassy was unavailable for a protest march by Concerned Muslim Citizens in his town? And there are so many others Allen reports on, Copts apparently attacked because it was “harder to take it out directly on the Americans”: “There’s Nadi Moohani Makar, 59, who was a prosperous merchant in a mid-sized Egyptian town…when a mob burst into his home in 2014, shot his wife in the leg, set his house ablaze, and dragged him off for a beating.” All because there was no way for the local Muslims to send a protest to the EU, apparently. Then there is Saqer Iskandar Toos, a Christian “whose father was killed” by Muslim “radicals.” “Toos was finally able to organize a funeral,” but then the same “radicals [who killed his father] stormed the cemetery, dug up his father’s corpse, and paraded it through the streets.” Yes, these Muslims, too, must have been “mad at the West” and unable to deliver a letter to the White House, and so instead decided to kill an elderly Copt and parade his corpse through town.

And Mr. Allen’s report is among the very best on what is happening to the Copts, to the Chaldeans, to the Assyrians, to the Melkites and Maronites. The reports are fine; the attribution of motive, or the deflection of attention, or the inattention to the actual contents of Qur’an and Hadith that could clear up so much if only the Western public were allowed to know their contents, and to take them seriously, is what disturbs. But steadily, step by dismal step, reality is breaking in. And more and more people will, and are, asking themselves, what is it about Islam that makes Muslims behave the way they do? The answer to that can’t come fast enough.

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Filed Under: Coptic Christians, Egypt, Featured, journalistic bias, Muslim persecution of Christians, Useful idiots, willful ignorance Tagged With: Boston Globe, John L. Allen Jr.


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Comments

  1. jihad3tracker says

    Dec 17, 2015 at 11:13 am

    The Boston Globe’s guiding principle when it tackles Islam? Moral equivalence, prompted by an incurable case of Western privilege guilt.

    Several years ago Robert found that out. Use the search box here and type “Lisa Wangsness” to find one of the posts about such stuff.

  2. mortimer says

    Dec 17, 2015 at 11:29 am

    John L. Allen needs REAL EXPERTISE in understanding ‘radical Islamism’ which he assumes (without any evidence) to be different than the true, real, peaceful Islam.

    Here is Fr Henri Boulad, SJ of Alexandria, Egypt to explain it:

    “Islamism is not a caricature, nor a counterfeit, nor a heresy, nor a fringe or atypical phenomenon versus classical, orthodox, Sunnite Islam.

    To the contrary, I think Islamism is naked Islam, Islam without a mask and without paint, Islam perfectly consistent and true to itself, an Islam that has the courage and lucidity to go all the way to its ultimate conclusions and final implications.

    Islamism is Islam in all its logic and in all its rigour. Islamism is present in Islam as the chick is present in the egg, as the fruit is present in the flower and as the tree is present in the seed.

    But what is Islamism?

    Islamism is political Islam, the bearer of a project for a model society and whose aim is to establish a theocratic state based on Sharia, the only legitimate law—since it is divine—since it was revealed and enshrined in the Koran and Sunna—it’s a law that applies to everything.

    Here is an all-inclusive and all-encompassing project, one that is total, totalizing and totalitarian.”
    -Fr Henri Boulad, SJ

  3. The awful truth says

    Dec 17, 2015 at 1:22 pm

    Great article and comments. There are first class religions and I may claim some association with them. In second class religions there is a lot of hocus pocus, possibly animal sacrifice and questionable moral assumptions, but they still coexist peacefully with others. The third class religions have hocus pocus and strong animal sacrifice and constantly seek to destroy and denigrate all opposition at great cost to itself. These fires will burn for a long time.

  4. eduardo odraude says

    Dec 17, 2015 at 7:25 pm

    Here’s a relevant book review by Michael Novak, one of the main economist/philosopher/theologians who drove the Reagan revolution. The review shows that Novak is waking up to what Islam is, in part because of the book he is reviewing: Christian Persecutions of the Middle East: A 21st Century Tragedy
    http://www.realclearreligion.org/articles/2015/12/05/the_tragedy_of_christian_persecution.html

    If you are going to read only one book on the most massive violations of religious liberty — happening today, even as you read this — or you feel it’s your duty to read only one thing in solidarity with this immense suffering, Christian Persecutions in the Middle East: A 21st Century Tragedy by George J. Marlin is the one to keep at hand.

    The chairman of Aid to the Church in Need covers eight nations of the Middle East, from Turkey to the Sudan, in some painful detail. Behind this detail, lie many hundred thousands of Christian families faced with instant death (or sexual enslavement) or two other choices (1) renounce their hard-won historical faith and submit to the authority of Allah, or (2) enter into dhimmitude, that half-life of paying fines for just being allowed to live and of keeping one’s faith completely private, invisible and silent.

    But before Marlin gets into all that, he writes two long chapters, one of the birth and rise of Christianity in the Middle East, the other the birth of Islam and the rise of Islamic terrorism 600 years later. Islamic terrorism has been endemic from the beginning, although in some centuries in intermittent remission.

    Both sections of the book are essential background reading for our time and also very useful to keep at hand for reference. It is important to keep in mind the many varieties of Islam, and their internal conflicts from country to country in these widely variegated cultures.

    Some of the most illuminating material awaits at the end, which brings together voices on Christianity and Islam by informed and experienced Christians, some of them Arabs, who have lived through this period for many decades. For instance, Fr. Wafik Nasry expresses the anguish of seeing so many Christian, Muslim and secular people today “refuse to face reality.”

    “They pretend,” he goes on, “that the radical members Al-Qaeda and ISIS and many other Muslim militant political groups have nothing to do with the true Islam.” He adds: “But these pretenders are not facing and/or dealing with reality, but with a figment of their own imaginations. They are dealing with a lie of their own making and live in the realm of wishful thinking. They either pretend not to know or do not really know.” Both Muslims and Christians, he insists, “need calmly to face the reality of violence in Islam.”

    Fr. Nasry gently asks, but is the source of violence in Islam the same as the source of violence in Christianity?

    For a Christian, the word “terror” has a negative connotation. Jesus constantly preaches peacefulness, meekness, and the injunction not to reply to a blow with a blow of one’s own, but rather the resolution “to turn the other cheek.” These injunctions are practiced by a cloud of witnesses, among them martyrs who accept death peacefully down through the ages.

    For a Muslim, “terrorism” is something mandated directly by God in the Kuran, practiced by Muhammad himself, and persistently both practiced and openly incited by imams down through Islamic history since the seventh century.

    Then, summarizing the findings of the Muslim director of Yafa Center for Study and Research, Nasry lists five aims of terror in Islam. In cruelly brief form they are: (1) to punish infidels for unbelief (2) to frighten infidels into keeping their treaties with believers (3) to be a definitive tool of divine might. Q8:12 “I will instill terror into the hearts of the unbelievers: smite them above their necks and smite all their fingertips off them.” (4) to cut as a two-edged sword: striking fear into infidels, and protecting believers from their evils and (5) to put an end to oppression, tumult, and division. Fr. Nasry applauds those who try to bring Islam “up-to-date, but regrets that they have so far been very broadly rejected.

    I strongly urge that you put Marlin’s book on your list for New Year’s resolutions: buy it, read it, and keep it nearby for reference.

  5. Linde Barrera says

    Dec 17, 2015 at 7:26 pm

    Excellent article, and thank you Robert Spencer. And while I am on this “doctrinal” topic, I have a question for any reader who would like to comment. Is it the fault of Islamic doctrine, citing the verse “Kill the infidels wherever you may find them” or the fault of the person who acquiesces to Islamic doctrine, thinking that he/she must internalize and obey this verse, when terrorist attacks are performed by Muslims? I had a polite debate with my cousin. She said it was the person’s fault for his/her choosing to act on the doctrine. I blamed the doctrine from the get-go. I welcome your answers!

    • Robert Spencer says

      Dec 17, 2015 at 9:20 pm

      Linde

      This article is by Hugh Fitzgerald.

    • butterfly says

      Dec 17, 2015 at 9:29 pm

      “Is it the fault of Islamic doctrine, …or the fault of the person…?”

      Your question is simplistic and the answer complex. It is the same question as, is it the fault of the cult or one who succumbs to it. To understand Islam one must understand cults. You’ve got some reading to do.

    • eduardo odraude says

      Dec 17, 2015 at 10:14 pm

      Linde Barerra,

      Surely the answer is, “both.” But does one side or the other have greater fault?

      What you are asking seems to boil down to, “Should we blame the teacher? Or the student?” In some places it is more the teacher (Muhammad), in other places it is more the student.

      For example, suppose you are born into a Muslim family in Saudi Arabia today. You are taught from babyhood Islamic doctrine. All around you as you grow up the doctrine is reinforced as self-evident truth on almost all sides. Alternative viewpoints are violently censored so you are not aware of them till your mind is already formed. The death penalty for apostasy and blasphemy assures that there are very few alternative voices around you. What chance do you have to recognize that what has formed you from childhood is warped, false, and substantially anti-human? Jihadists really believe they are serving God. At least they believe it to the extent that it is possible for someone to believe a falsehood.

      On the other hand, suppose you were born in the U.S. to a non-Muslim family and as an adult you convert to Islam. There perhaps the convert/student is more to blame than the teacher Muhammad, since in the U.S., where people are exposed to a variety of possibilities and wide open knowledge, adherence to Islam cannot be as excusable. There are far more opportunities to test and criticize Islam in the US than in Saudi Arabia. There is little excuse in the US for becoming a Muslim and failing to see that Islam is totalitarian. I gather that many converts in the US leave Islam after a few years, when they realize what it is. Those who remain Muslims for more than a few years have little excuse.

      But in any case, there is enough fault to go around. Call it the Fall of Man. We are all implicated.

    • Westman says

      Dec 17, 2015 at 10:25 pm

      I think the Milgram experiment applies here, Linde.

      https://en.m.wikipedia.org/wiki/Milgram_experiment

      This experiment found that subjects would knowingly administer lethal shocks to a person, who had a vulnerable heart conditition, if encouraged by an authority figure who relieved them of accountability.

      The Quran & Sunnah encourage punishing infidels and takfiris for Allah’s cause, particularly declaring the infidel to be of little value and that apostates should be killed. Add a society around the actor that absolves him of accountability, which is most majority-muslim countries; then throw in a fundamentalist Imam, and honor killings, charges of blasphemy, and persecution of non-Muslims will proliferate.

      A single Jihadist is likely to stay in the closet. Add a group whose members approve Jihadist activities and the closet opens like Jack-in-the-box. It takes a Jihadist Village to activate Jihad.

    • mortimer says

      Dec 18, 2015 at 12:30 am

      To Linde’s question ‘Is it the doctrine…that causes terrorism?’

      I think it is Mohammed. Mohammed created the religion which creates the doctrine which creates the Islamic culture which creates the political attitudes which creates the Islamic dictatorship form of government which creates a dysfunctional Islamic society that favors anger and jihad.

      Mohammed is the cause and essence of Islam. Look at Mohammed and you see pure Islam.

      When a society (such as that of Pakistan or Afghanistan) becomes seriously Islamic, it is at greater risk of producing jihadists.

      The Islamic jihad culture comes out of the preaching of pure Salafist Islam: Islamism is present in Islam as the chick is present in the egg, as the fruit is present in the flower and as the tree is present in the seed.

    • Mo says

      Dec 18, 2015 at 2:11 am

      @ Linde Barrera

      “Is it the fault of Islamic doctrine, citing the verse “Kill the infidels wherever you may find them” or the fault of the person who acquiesces to Islamic doctrine, thinking that he/she must internalize and obey this verse, when terrorist attacks are performed by Muslims?”

      No teaching (whether positive or negative) can do anything on its own. It’s just an idea. A person has to make the choice to act upon it.

    • Jack Diamond says

      Dec 18, 2015 at 2:38 am

      Islam answers the question of choice already. David Wood just did a video concerning Michael Moore’s “We are all Muslims” sign, pointing out Islam means submission and a Muslim is one who submits to Allah and Muhammad. That is what a “Muslim” is. Submission does not mean choice– Qur’an 33:36 “It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger has indeed strayed into plain error.” Qur’an 4:65 “They can have no Faith until they make you (O Muhammad) judge in all disputes between them and find in themselves no resistance against your decisions, and accept (them) with full submission.”

      Not to mention “O you who have believed, do not ask about things which, if they are shown to you, will distress you…a people asked such before you, then they became thereby disbelievers.” (5:101-102)
      “Do you believe in some parts of the divine writ and deny the truth of the other parts? What, then, could be the reward of those among you who do such things but ignominy in the life of this world and on the Day of Resurrection? (2:85) “Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allah knows those of you who slip away, concealed by others. So let those beware who dissent from the Prophet’s order, lest fitnah strike them or a painful punishment.” (24:63)

      Islam denies the Muslim the right to make choices. After the choice to be a Muslim.

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