In this excellent piece, George Neumayr refers to the rupture of relations between the Vatican and al-Azhar that took place during the time of Pope Benedict. As I explained here, that rupture took place because Pope Benedict dared to speak out about the Muslim persecution of Christians. By contrast, Francis energetically defends Islam, and leaves the persecuted Christians twisting in the wind, so he is acceptable to al-Azhar.
The worst part about this is the fact that because this man is Pope, all too many Catholics, including some in positions of high authority, treat him as if he were a divine oracle, his every utterance to be revered, respected, studied, and followed. Because of the statement of Vatican II that “religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even when he is not speaking ex cathedra,” and “must be shown in such a way that his supreme magisterium is acknowledged with reverence, the judgments made by him are sincerely adhered to, according to his manifest mind and will,” Catholic leaders and publications tend to think that they must adhere to anything the Pope says about anything.
This leads them into impossible positions. When Pope Benedict XVI appeared to criticize the aspects of Islam that incite and justify violence, they allowed for criticism of Islam. When Francis showed himself to be an Islamic apologist, they became Islamic apologists. All too many Catholic leaders and institutions, in other words, are more interested in being papists than in being truthful. They would rather show loyalty to the Pope, no matter how damaging his utterances, than stand for the truth on the own against the Pope.
The contradiction is clear, and absolute. If the Catholic Church has become one of Islam’s loudest boosters, then those who are aware of the nature and magnitude of the jihad threat, rooted in Islamic texts and teachings, have to make some hard decisions about where they stand.
“Leave them; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” (Matthew 15:14)
“The Papal Propagandist for Islam Heads to Egypt,” by George Neumayr, American Spectator, April 26, 2017 (thanks to Lookmann):
As the prototypical progressive Jesuit, Pope Francis prides himself on his “ecumenism.” He oozes enthusiasm for every religion except his own. At the top of his list of favorite religions is the Church’s fiercest adversary — Islam.
He often sounds more like a spokesman for CAIR than a Catholic pope. After jihadists cut off the head of a French priest in July 2016 — yelling “Allahu Akbar” over the priest’s slit throat — Pope Francis rushed to the defense of Islam. “I don’t like to talk about Islamic violence, because every day, when I read the newspaper, I see violence,” he said, before ludicrously blaming the rise of terrorism on the “idolatry” of free-market economics: “As long as the god of money is at the center of the global economy and not the human person, man and woman, this is the first terrorism.”
As Europe turns into Eurabia, Pope Francis is picking up honors and awards from progressives, including, hilariously, the 2016 “Charlemagne Prize” for his Islamic apologetics. It is hard to imagine a Christian leader less like Charlemagne. Pope Francis is energized not depressed by the disappearance of Christian Europe. “States must be secular,” he told La Croix. Christian states, he said, “end badly” and go “against the grain of history.” He added that “when I hear talk of the Christian roots of Europe, I sometimes dread the tone, which can seem triumphalist or even vengeful.” It also takes on “colonialist overtones,” he complained.
The most liberal pope ever, of course, sees no irony in shilling for the most illiberal religion on Earth. On his anti-colonialist scorecard, Islam wears the white hats and Christian Europe, the black ones. After jihadists gunned down ten journalists at the offices of Charlie Hebdo, Pope Francis rushed to Islam’s defense again, in effect rebuking the dead journalists for incitement: “You cannot provoke. You cannot insult the faith of others. You cannot make fun of the faith of others.” Those who do, he continued, should “expect a punch.”
This week Pope Francis takes his pro-Islamic apology tour to Egypt. Previewing the trip, which starts on Friday, he said he seeks to “offer a valid contribution to inter-religious dialogue with the Islamic world.” Francis’s fawning media courtiers are already rolling out the propaganda for it, predicting that it will “build bridges to moderate Islam.”
“A main reason for the trip is to try to strengthen relations with the 1,000-year-old Azhar center that were cut by the Muslim side in 2011 over what it said were repeated insults of Islam by Francis’s predecessor, Pope Benedict,” according to Reuters. “Ties with the center were restored last year after [Sheikh Ahmed al-Tayeb] visited the Vatican. Tayeb, widely seen as one of the most moderate senior clerics in Egypt, has repeatedly condemned Islamic State and its practice of declaring others as apostates and infidels as a pretext for waging violent jihad.”
Being “one of the most moderate senior clerics in Egypt” is about as meaningful a distinction as being one of the most chaste Kardashian sisters. Useful idiots in the West call Tayeb moderate, but anyone paying attention knows that he is not, unless calling for the killing of apostates now counts as “moderate.”…
Past popes regarded Islam as a font of poisonous heresies. Dante placed Muhammad in hell. St. Thomas Aquinas said Muhammad peddled “fables and doctrines of the greatest falsity” and sardonically remarked upon the perverse basis for his claim of divine favor: “Muhammad said that he was sent in the power of his arms — which are signs not lacking even to robbers and tyrants.”What has changed? Nothing. Islam remains as violent as it started. But one thing is new: The Catholic Church, under the death-wish progressivism of Francis, has become one of Islam’s loudest boosters.