Aung San Suu Kyi, the leader of Myanmar, is now all over the news, being taken to task for “not speaking out” against the mistreatment of the Rohingya, the Muslim minority in Myanmar, almost all of whom live in the western Rakhine State of Myanmar. 365,000 people have signed a petition demanding she be stripped of her Nobel Prize for not speaking out and denouncing the Buddhists of Myanmar; in Pakistan, a country renowned for its humane treatment of minorities, her photograph has been publicly burned; Al Jazeera has denounced her, and so has that champion of justice Tariq Ramadan.
In the last month, the world media reports, 250,000 Rohingya have now fled the latest cycle of violence, that began with Rohingya attacks on the military in mid-August, for Bangladesh. In fact, Aung San Suu Kyi has spoken out, but not in the way that many expected. They wanted her to categorically denounce the Burmese military and to depict the Rohingya as entirely innocent victims of Buddhist attacks; this she has refused to do. She believes the story of the Rohingyas in Myanmar is more complicated than the outside world believes. She has noted that “fake news” about atrocities in Myanmar have been relied on by much of the world’s media. More than a few of the stories about the Rohingya have indeed been accompanied by photos purportedly showing the violence against them, but which, in fact, have turned out to be photos of other atrocities experienced by other peoples, having nothing to do with Myanmar. Even the BBC’s south-east Asia correspondent, Jonathan Head, concedes that “much of it [the photos, and the coverage] is wrong.” A closer look reveals that many of the pictures supposedly from Myanmar have come from other crises around the world, with one of those tweeted by Turkey’s Deputy Prime Minister Mehmet Simsek even dating back to the Rwandan genocide in 1994.
Jonathan Head discusses at the BBC website four of the most widely-circulated photographs, ostensibly showing Rohingya victims of current Buddhist violence, that are examples of “fake news.” The first photograph, showing a number of bloated corpses, “does appear on several websites dated last year. This suggests the image is not from the recent violence in Rakhine state.’’ “Suggests” is British understatement for “clearly shows.”
The BBC has ascertained that the second photograph, of a woman mourning a dead man tied to a tree, was taken in Aceh, Indonesia, in June 2003, by a photographer working for Reuters.
The third photograph, of two infants crying over the body of their mother, is from Rwanda in July 1994. It was taken by Albert Facelly for Sipa, and was one of series of photos that won a World Press Award.
It has also been difficult to track down the fourth image, of people immersed in a canal, but it can be found on a website appealing for funds to help victims of recent flooding in Nepal.
In other words, not one of the four photographs widely distributed as examples of Rohingya suffering has anything to do with the Rohingyas. This is what the BBC’s south-east Asia correspondent has confirmed. Surely that ought to be made widely known, and just as surely, it won’t.
This “fake news” is, according to Aung San Suu Kyi, “simply the tip of a huge iceberg of misinformation calculated to create a lot of problems between different communities and with the aim of promoting the interest of the terrorists.”
Let’s refresh our memories of what has been going on in Myanmar this last month. All the news reports coming from Myanmar (Burma) tell the same story: tens of thousands of the Rohingya, a Muslim minority, have been fleeing into Bangladesh, to avoid the sudden upsurge in violence from both Burmese military and civilians. The Rohingya are presented as the innocent and long-suffering victims of “racist” Burmese Buddhists (Islam being, for propaganda purposes, a “race”). Only a handful of the reports mention, and only briefly, as if in passing, that the current violence began when, in mid-August, Rohingya fighters attacked 30 different police stations and an army base, as part of their campaign to stake their claim to Rakhine State, in western Myanmar, and showing themselves able “to strike terror in the hearts” of the Infidels to get it. The attacks left more than 70 dead, Muslims and Buddhists.
The Rohingyas unleashed still other attacks, and the Burmese army then retaliated, and the Rohingya continued to strike back during the last two weeks in August, and then there was more retaliation from the Buddhists. Many Rohingya have fled the retaliatory violence — a violence which they began — for Bangladesh, but it is their flight, and that retaliation by the Buddhists, which is getting almost all of the attention in the Western press, complete with photographs of victims of other conflicts who are presented as Rohingya (the “fake news” of which Aung San Suu Kyi complained), rather than what prompted it.
Seldom mentioned is that the August attack by the Rohingyas was preceded by a similar attack, last October, by the Rohingyas on the Burmese (Buddhist) police, and again, it was not their initial attack, but almost exclusively the retaliation by the Buddhist army, that was the focus of reports in the foreign press last fall. Reports of Rohingya villages being burnt down are reported uncritically. The Myanmar authorities have claimed that Islamic militants, having infiltrated Rohingya communities, have themselves been setting fire to houses in Muslim villages in order to get the world even more on their side. Instead of assuming these claims must be false, why not investigate them?
According to most of the world’s media, an unfathomable tragedy has been unfolding in Myanmar. The Buddhist majority, inflamed by rabble-rousing anti-Muslim monks, has been persecuting, killing, even massacring, members of the entirely inoffensive Muslim Rohingya minority in the western state of Rakhine (formerly, and in some places still, known as “Arakan”). An example of this hysterical coverage can be found in a report from, unsurprisingly, the pro-Muslim Guardian. It describes a sinister senior monk, Shin Parathu, who is repeatedly accused by the Guardian of “stoking religious hatred across Burma. His paranoia and fear, muddled with racist stereotypes and unfounded rumors, have helped to incite violence and spread disinformation.” One might note that no examples of these “racist stereotypes” are ever given. Could it be that the “stereotype” that this monk is accused of spreading has to do with depicting Muslims as intent on Jihad in the path of Allah, unwilling and even unable to integrate into a Buddhist society, and with a history, going back to 1942, of violence against Buddhists, that is the Rakhine people of Arakan State, and even attempting to join part of East Pakistan, and through the late 1950s, and in the 1970s, and again in the 1990s, conducting a low-level insurrection against the Burmese state — all of which is true?
And while the Guardian insists that the Rohingya are never the instigators of violence, the policemen they attacked without warning and nine of whom they murdered last October, and the people they killed in 31 coordinated attacks in mid-August, and those Buddhists they have killed since, might beg to differ. The Western press remains resolutely unsympathetic to the Buddhists of Myanmar, unwilling to find out why those Buddhists might have reason to be alarmed.
The Western media have uncritically repeated the Rohingya claim that they have inhabited Arakan for many centuries or “since time immemorial.” Others beg to differ, among them a well-known historian, and author of many works on Burma, Professor Andrew Selth of Griffith University in Australia. He has stated categorically that the name “Rohingya” was taken by “Bengali Muslims who live in Arakan State…most Rohingyas arrived with the British colonialists in the 19th and 20th centuries.” It is true that a handful of Bengali Muslims drifted down to Burma over the centuries, but Professor Selth makes the important point — unknown to Western reporters — that the vast majority of Rohingyas are recent arrivals, their great migration made possible by the fact that Burma was administratively part of British India until 1937, which meant there was no formal border to cross.
Particularly disappointing for many in the West (not to speak of the reactions of Pakistan, Al Jazeera, and Tariq Ramadan) has been what they regard as the unforgivable silence of Aung San Suu Kyi, currently the head of the Myanmar government. For Aung San Suu Kyi was formerly the leader of the nonviolent opposition to the Burmese military, placed under house arrest by the generals, then freed, and awarded a Nobel Peace Prize in 1991. For more than two decades she was, for her continued defiance of the generals, and willingness to endure that house arrest, a darling of the international media. Since the end of military rule, which she helped to bring about, she has held a number of important government posts, and is now the State Counsellor (equivalent to Prime Minister) in Myanmar.
But in her continuing refusal to condemn outright the attacks on the Rohingya, and in her insistence that in Myanmar there has been “violence on both sides” — for which there is ample evidence — Aung San Suu Kyi is now seen by many outside Myanmar in quite another light. Many have criticized Aung San Suu Kyi for her silence on the 2012 Rakhine State riots, when, after the rape and killing of a Buddhist woman by three Rohingyas, Buddhists retaliated, and then the violence escalated when hundreds of Rohingyas went on a rampage following Friday prayers at a mosque, throwing rocks and setting fire to houses and buildings. Four Buddhists, among them a doctor and an elderly man, died of multiple knife wounds. Recent accounts in the foreign media ignore all that. For the Western media, the narrative remains the same; the Rohingya are always the victims, and the Buddhist violence against them is always unwarranted.
The outside world deplores Aung San Suu Kyi’s refusal to condemn the Buddhists and what they see as her general indifference to the ongoing mistreatment of the Rohingya by Burmese Buddhists. Twenty-three Nobel laureates and other “peace activists” signed a letter in November 2016 asking Aung San Suu Kyi to speak out about the Rohingya: “Despite repeated appeals to Daw Aung San Suu Kyi, we are frustrated that she has not taken any initiative to ensure full and equal citizenship rights of the Rohingyas,” their Open Letter states. “Daw Suu Kyi is the leader and is the one with the primary responsibility to lead, and lead with courage, humanity and compassion.” But perhaps she has an understanding of the situation, based on an intimate knowledge of her country’s history, that the outside world does not possess.
Aung San Suu Kyi has refused to address accusations that the Muslim Rohingya may be victims of crimes against humanity, and in an interview with the BBC’s Misha Husain in March 2016, she refused to condemn violence against the Rohingya and denied that Muslims in Myanmar have been subject to ethnic cleansing. She insisted that the tensions in her country were due to a “climate of fear” (among the Buddhists) caused by a “worldwide perception that global Muslim power is very great.” And apparently, according to some reports, she was angry that the BBC had chosen a Muslim to interview her. Given the BBC’s history of pro-Rohingya advocacy, can you blame her?
What shall we make of this attitude from someone who had previously been put on a Nobel Peace Prize pedestal? Has she metamorphosed from being a moral exemplar to becoming a moral monster who needs correction, someone who, as researchers on state crime at St. Mary’s University in London claim, is “legitimising genocide”? It is genocide if you attempt to kill all the members of another racial or religious group; it is not genocide if you seek to expel them from your country because of the threat you believe they pose. When Eduard Benes in Czechoslovakia attempted to remove several million ethnic Germans from his country after World War II, based on what they had done before and during the war, in taking Germany’s side, and what he feared they might someday do again should Germany again become a threat, it was not “genocide,” and the Benes Decree, as it was known, was accepted by the West.
It’s not surprising that for the giddy globe’s Great and Good, as the Economist put it, her “halo has even slipped among foreign human-rights lobbyists, disappointed at her failure to make a clear stand on behalf of the Rohingya minority” and to “give details on how her government intends to resolve the violence faced by the long-persecuted Muslim minority.” Or might it just be conceivable that the well-educated Burmese liberal Aung San Suu Kyi knows more about the Rohingyas, and the past history of Muslims in her own country, Myanmar, than do her critics, and that that knowledge makes her more studied and nuanced in her judgments, less credulous about the Rohingya claims of innocent victimhood, and more sympathetic to the fears of the Buddhists of Myanmar?
If we examine the last 150 years of Burmese history, we may find that Madame Suu Kyi has more of a point than her foreign critics think. It is that history that is in the minds of, and explains the behavior today of, the Buddhists of Myanmar. In 1826, after the Anglo-Burmese War, the British annexed Arakan (Rakhine State), where almost all of the 1.1 million Rohingyas now in Myanmar still live, to British India. And they began to encourage Indians, mainly Muslims, to move into Arakan from Bengal as cheap farm labor. They continued to encourage this migration throughout the nineteenth-century. The numbers of Bengali Muslim migrants is impressive. In Akyab District, the capital of Arakan, according to the British censuses of 1872 and 1911, there was an increase in the Muslim population from 58,255 to 178,647, a tripling within forty years. At the beginning of the 20th century, migrants from Bengal were still arriving in Burma at the rate of a quarter million per year. In the peak year of 1927, 480,000 people arrived in Burma, with Rangoon in that year surpassing New York City as the greatest migration port in the world. And many of these migrants were Bengali Muslims who joined the Muslims already in Rakhine State, renaming themselves the Rohingyas. The Buddhists continued to call them, as they still do today, “Bengalis.” And the immigration of Bengali Muslims continued for decades. In a 1955 study published by Stanford University, the authors Virginia Thompson and Richard Adloff concluded that “’the post-war (World War II) illegal immigration of Chittagonians [i.e., Bengali Muslims from Chittagong in East Pakistan] into that area [Arakan state] was on a vast scale, and in the Maungdaw and Buthidaung areas they replaced the [Buddhist] Arakanese.”
The Buddhist Burmese looked on helplessly at the arrival of these hundreds of thousands of Muslims, but there was nothing they could do against the policy of their British colonial masters. During World War II, the British retreat in the face of the Japanese led to a power vacuum, and simmering inter-communal tensions erupted, with the Arakanese Massacres of 1942, when 50,000 Buddhist Rakhines were killed by the Rohingyas in Rakhine (Arakan) state. In retaliation, the Buddhists then killed as many as 40,000 Rohingyas. (In another account, with much lower figures, the Rohingyas killed 20,000 of the Buddhists, who then killed 5,000 of the Rohingyas.) The origins of the mass killing instigated by the Rohingya Muslims in 1942 have a simple explanation: they had been left weapons by the retreating British, who had been assured that the Rohingyas would use the weapons against the Japanese. Instead, as soon as they acquired these arms, the Rohingyas attacked the Buddhists, mainly Arakanese, in Rakhine State, And after World War II, illegal immigration by Bengali Muslims “was on a vast scale.” For the Western media, none of this matters. History doesn’t count. For the Buddhists of Burma, this history matters a great deal.
And what the Rohingya did next also matters. In May, 1946 Rohingya leaders met with Mohammed Ali Jinnah, the Muslim leader who founded modern Pakistan, and asked that the northern part of Rakhine state be annexed by East Pakistan. Then, when Jinnah refused to interfere in Burmese affairs, they founded the Mujahid Party in northern Arakan in 1947. The aim of the Mujahid Party was initially to create an autonomous Muslim state in Arakan. The local mujahideen – that’s what the Rohingya warriors proudly called themselves — fought government forces in an attempt to have the mostly Rohingya-populated Mayu peninsula in northern Rakhine State secede from Myanmar (then Burma), and after that secession, the Rohingyas hoped that territory would be annexed by East Pakistan (present-day Bangladesh). Fighting between the Rohingya and the Burmese state, then, is not a new thing; it has been going on intermittently since 1947, and it was started by the Rohingya. The Rohingya revolt eventually lost momentum in the late 1950s and early 1960s, and many of the Rohingyas surrendered to government forces.
The Muslim insurrection by the Rohingya did not end, but was revived in the 1970s, which in turn led to the Burmese government mounting, in 1978, a huge military operation (Operation King Dragon) that inflicted great damage on the mujahideen, and bought a decade of relative calm. But again the Rohingya rose up against the Burmese state, and in the 1990s the “Rohingya Solidarity Organisation” attacked Burmese authorities near the border with Bangladesh. In other words, this war on the Buddhist Burmese conducted by the Muslim Rohingya has been going on – waxing and waning – ever since that massacre of Buddhist Rakhins in 1942. It is by keeping in mind that history,, and the memory, too, of how the Rohingya tried on several occasions to secede from Burma and become part of East Pakistan, that Buddhist fears of a Muslim takeover of northern Myanmar should be taken seriously, and viewed sympathetically. The Burmese monks who have recently been whipping up anti-Rohingya sentiment are not behaving out of motiveless malignity; they are keenly aware of all this history. The current reports by journalists are singularly one-sided, and lacking in any historical context. Not a single Western reporter has mentioned that 1942 massacre of the Buddhists by the Rohingya; not a single Western reporter has mentioned the attempts by the Rohingya to join Arakan state to East Pakistan. Not a single Western reporter has noted the Rohingya insurrections of the 1970s and 1990s. Not a single Western reporter has provided the data that shows just how many Bengali Muslims poured into Burma in the late 19th and early 20th century, that certainly calls into question their claim that “Rohingya have been living in Arakan from time immemorial.” Not a single Western reporter has noted, either, that the Hui Panthays — a Muslim Chinese people — live in perfect security, free to practice Islam, in Myanmar, perhaps because that doesn’t fit the narrative of anti-Muslim mad monks that has been so successfully peddled in the West. Unlike the Rohingya, the Hui Panthay have not attacked and displaced Buddhists, as the Rohingya, Bengali Muslims, attacked and displaced the Buddhist Rakhine people in parts of Rakhine state.
Do the Buddhists in Myanmar have any legitimate reason to fear the Rohingyas? We’ve already noted the 1942 massacre of 50,000 Buddhists, and the large-scale Rohingya uprising in the early 1950s, and again in the 1970s, and then again in the 1990s, all of it underreported, or not reported at all, in the outside world. If you are a Buddhist in Myanmar today, you look around the globe and it appears that Muslims are everywhere on the march. In Europe there are now 44 million Muslims (including those in European Russia), with thousands more arriving every day, and the Muslims already in Europe have become a source of both steadily increasing terrorism and of ever-rising anxiety. Western leaders, from Pope Francis to Angela Merkel to Theresa May, appear to be falling all over themselves to make excuses for Muslim behavior and for Islam. The Buddhists of Myanmar feel they are alone, with the Rohingya supported not only by the worldwide umma, or Community of Muslim Believers, but also by Westerners who have completely accepted the Rohingya version of Myanmar’s history.
Ever since the Partition of India and Pakistan in 1947, Buddhists have been systematically mistreated in Bangladesh (East Pakistan), and have been pushed out, with a few still remaining in the Chittagong Hills Tract in Bangladesh. Some have fled to Myanmar, which has resettled them. And unsurprisingly, just as Muslims moved into the houses that the fleeing Buddhists left behind in Bangladesh, the Buddhists in Myanmar have given to some of those Buddhists who arrived from Bangladesh land taken from the Rohingyas, as a tit-for-tat exchange. The Buddhists of Myanmar assume that if the Rohingyas leave for Bangladesh, from whence they originally came, they can be given in recompense the villages that the Buddhists left behind in Bangladesh when they fled to Myanmar or to India proper.
For the Burmese — and not just a handful of monks — the Rohingyas are not a true indigenous people of Myanmar, but the descendants of the Muslims who began arriving from East Bengal in the 19th century. Today’s Rohingyas, for the Buddhists in present-day Myanmar who are leading the anti-Rohingya campaign, are the same people who attacked Buddhists in Rakhine State in 1942, who tried to secede and join Pakistan in 1946, who, as self-described Jihadist warriors (“mujahideen”) conducted a violent insurrection against Burmese authorities that began in 1948 and lasted to the 1950s, in order to make Rakhine an autonomous state under Muslim control, and then, in a second attempt, to possibly have it annexed by Pakistan. These are the same Jihad warriors who conducted an insurrection against the Buddhist government in the 1970s and again in the 1990s. For the Buddhist monks of Myanmar, the Rohingyas are Bengali Muslims– the Buddhists have never called them “Rohingyas” but, rather, “Bengalis” — who migrated south to Burma, and are the local branch of the world-wide Muslim umma that has been in continuous warfare against Buddhists and Buddhism for centuries, and is again becoming more aggressive and violent all over the world.
When those Burmese monks look next door to India, they remember that in the 12th century, Muslim invaders pillaged Buddhist monuments and monasteries, leading to Buddhism’s final decline in that country. The monks know too that the last large group of Buddhists still remaining in the subcontinent, those in the Chittagong Hills tract in Bangladesh, are in danger of being completely driven out, or even disappearing, because of repeated attacks by Muslims.
The monks remember the recent destruction of the Bamiyan Buddhas in Afghanistan by the Taliban, and that gigantic act of cultural vandalism reminds them of the thousands of Buddhist temples and statues and stupas and monasteries that were destroyed over the centuries by the Muslim invaders of India and its neighbors.
And then they think, too, of what Muslims have done to Hindus, in Pakistan, and Bangladesh, and especially in Kashmir, where 50,000 families of Kashmiri pandits, Hindus indigenous to Kashmir, have been forced out – to escape death — by Muslims. The mass killings of the Pandits, which almost no one in the West seemed to notice or care about, were taken to heart by the Buddhists in Myanmar. It made them realize what could happen to them and how, like the Kashmiri Pandits, they were on their own in facing Muslim aggression. They read about such things as this (which I have previously posted, but it deserves re-posting):
“The days that followed the night of January 19, 1990 saw Kashmiri Pandits being killed in scores every day. Atrocities against KPs had become the order of the day. From Budgam to Brijbehara, from Kupwara to Kanikadal there was hardly a day when Kashmiri Pandits haven’t been killed. Most brutal forms of torture from gouging out of eyes, to cutting genitals, to burning bodies with cigarette butts and even chopping off body parts were used to kill Pandits. Sarwanand Kaul Premi, a noted scholar had nails hammered in place of his tilak. BK Ganjoo was killed in his home and his wife was asked to eat the rice soaked in his blood. Sarla Bhat a nurse was gang-raped before being killed and her naked body was thrown on the street. The killers of Ravinder Pandita of Mattan danced over his body. The bodies of Brijlal and Choti were tied to a jeep in Shopian and dragged for 10 km.”
“Girja Tikoo, a school teacher in Bandipora, was gang-raped before being killed. There are hundreds of such stories. One can almost write a book on the people who suffered at the hands of the terrorists while the meek and feeble Indian state looked the other way. A notorious terrorist named Bitta Karate alone killed more than 20 Pandits and had no shame accepting the same. …More than a thousand Pandits were killed, tortured and raped.”
The exodus, meanwhile, carried on.
The Buddhists of Myanmar have also noticed the long-running terrorism of two Muslim groups, Abu Sayyaf and the Moro Islamic Liberation Front, in their attempt to gain independence for Muslim-majority islands in the Philippines; the two groups have been responsible for more than 100,000 dead. And they know about the more than 30,000 attacks by Muslim terrorists since 9/11/2001, against many different indigenous non-Muslims – Christians, Jews, Hindus, Buddhists, atheists — in such non-Muslim lands China, India, Australia, the Philippines, Russia, Israel, Great Britain, France, Spain, the Netherlands, Belgium, Germany, Sweden, Denmark, the United States, as well as the persecution and killings of Christians by Muslims in Syria, Iraq, Egypt, Pakistan, Nigeria, Algeria, Afghanistan, Bangladesh, Tunisia, Somalia, Yemen, and Indonesia.
And every day brings fresh news, from somewhere in the world, of atrocities committed by Muslims, whether members of the Islamic State, or of Al-Qaeda, or of other groups under other names, or by lone-wolf mujahideen determined to fulfill their duty to engage in violent Jihad, to sow terror, and to kill Infidels. And the Buddhists in Myanmar begin to think, given that so many powerful countries in the West seem unable to handle their domestic Muslim problems, and given, too, the unwillingness of the non-Muslim peoples to band together in a counter-Jihad, that they can rely only on themselves, and that history teaches them that they must retaliate with ferocity. They believe that the Rohingya, or almost all of them, arrived in Myanmar from the late 19th century on, and were not, as the Rohingyas claim, in Myanmar “from time immemorial.” Of course, they wish to encourage the Rohingyas, whom they regard as a distinctly foreign group (“Bengalis”), with a history of violence and insurrection, to leave Myanmar for the Bengal region from which, the Burmese know, the Rohingyas originally came.
Is it so difficult to imagine that those Buddhist monks feel that it is they, their religion, their Buddhist culture, that are now imperiled, by Muslims following the same texts as those who put a virtual end to Buddhism in India, and who have carried out attacks on the last remnant of Buddhists in present-day Bangladesh, and have destroyed so much of the art and artifacts of Buddhist culture in India, Afghanistan, Pakistan, Xinjiang in western China, Indonesia? For these monks, who are aware of how destructive a triumphant and triumphalist Islam has been for Buddhism, it is they, the Buddhists in Myanmar, who are on the permanent defensive. From the outside, looking in, with the Buddhists constituting 95% of Myanmar’s population, their worries seem unwarranted. But they see what happened in India, to both Buddhists and Hindus, when ruled by a very small group of Muslims, and history teaches them to worry. They see themselves not as the assured masters of their own country, but as needing to protect themselves, and some of them believe they should preemptively strike against, and attempt to drive out, the local representatives of Islam, an aggressive and fanatical faith, as Myanmar Buddhists see it, that has driven Buddhism out of so much of Asia.
This recapitulated history is not meant as approval of any unprovoked attacks on the Rohingya civilians. There is no doubt that tens of thousands of Rohingya have fled into Bangladesh in recent weeks, harried by both the Myanmar military and by Burmese civilians. It is meant, however, to remind people that before condemning the Buddhists of Myanmar with such ferocious one-sidedness, and denouncing Aung San Suu Kyi for daring to have a more nuanced view of the situation (and after all, it would have been easy for her to satisfy her foreign critics, and retain her status as a human-rights paladin, by denouncing the Buddhists and declaring the Rohingyas completely innocent, but she refused, and refuses still), one ought to consider the history of the Muslims in that country, when and from where they arrived, and how they have behaved toward the indigenous Buddhists over the past century.
History tells a tale far more complicated than is acknowledged by those issuing these blanket denunciations of the Burmese Buddhists. If those who keep demanding of Aung San Suu Kyi, with such self-righteous indignation, that she “must” speak out about the Rohingya, were to learn a bit more about the history of Myanmar, they might not be quite so ready to denounce her. They have been ferocious in their responses because they are fearful; history has taught them to be so. Because of Islam, Buddhism has disappeared from so many places, including its birthplace, India. The local Buddhists think of Myanmar, despite how it may look to the outside world, as being one of the last redoubts of Buddhism, and under Muslim attack, both diplomatic and military; they want to end the Rohingya (“Bengali Muslim”) problem once and for all.
Should the history of Muslim-Buddhist relations in Myanmar be better known, with journalists taking it upon themselves to learn about, and then to transmit, this history, it is possible that the “international community” would address the current violence differently. Imagine the effect on Myanmar’s anxious Buddhists if those now lecturing them so unsympathetically instead demonstrated by their statements that they were well aware of the flood into Myanmar of Muslim migrants over a half-century, recognized that the inter-communal violence in 1942 had started with massacres by the Muslim side against unsuspecting Buddhists, conceded that the Rohingyas had tried for many years, as self-described mujahideen, to seize part of Myanmar, and to make it an autonomous Muslim state, and that it is this past, as well as the actions over many centuries of Muslims against Buddhists (and Hindus) in south Asia, that has deeply affected how the Burmese Buddhists view their own situation.
That might help calm the Burmese Buddhists, make them feel less anxious, now that their fears were not being cavalierly dismissed, but given a sympathetic hearing. And they, in turn, might ratchet down their own violence if they no longer feel quite so alone. It should be possible for the West to come to its senses about the Rohingyas and the Buddhists of Myanmar. What is needed is for the Western media to study the history of the Rohingyas in Myanmar, when they arrived, and from where, and what has been the nature of their interactions with the Buddhists. And the Western journalists on whom we rely will learn that beginning in the 1940s it was the Rohingyas who struck first against the Buddhists, militarily with the massacre of 50,000 in 1942, and diplomatically with the appeal to Pakistan’s president in 1947 to make Arakan (Rakhine State) part of Pakistan, and continued to strike against the Buddhist authorities in Myanmar intermittently, over several decades of conflict. That history can’t be restated often enough.
Aung San Suu Kyi has steadfastly refused to one-sidedly condemn Myanmar’s Buddhists, a denunciation ardently desired by those who know so little of that country’s history, and she has suffered for it. Among the Nobel Prize Winners who denounced her, Malala Yousafzai, as “a fellow Nobel Prize winner,” has from Pakistan cast Aung San Suu Kyi into the outer darkness. The Taliban, of course, have denounced the Buddhists of Myanmar for their unspeakable behavior (they are shocked, shocked). Even Ramzan Kadyrov, the murderous Muslim despot who rules Chechnya, with ludicrous exaggeration, has compared what is happening in Myanmar to the Holocaust. Everyone is outraged by Aung San Suu Kyi — Al Jazeera, Tariq Ramadan, Recep Tayyip Erdogan, Mohammmad Javad Zarif, Desmond Tutu, Nicholas Kristof. No one will speak up for Aung San Suu Kyi, because no one wants to go to the trouble of study the last century of Burmese history.
Instead of continuing to malign Aung San Suu Kyi, why not give her a chance to explain publicly why she thinks so many Buddhists are anxious about the Rohingyas? In her BBC interview mentioned earlier, she referred to a “climate of fear” (among Myanmar’s Buddhists) caused by a “worldwide perception that global Muslim power is very great.” Isn’t that “worldwide perception” correct? Isn’t that “climate of fear” one that many people, not just in Myanmar but in the most advanced states of Western Europe, now experience? Let her not be dismissed, but taken seriously when she maintains that all this history ought to be taken into account by those so quick to pronounce one-sided judgements on the conflict today between the Buddhists and the Muslim Rohingya.
Giving her that chance of a hearing should create sympathy for the Buddhists who now feel besieged and alone in Myanmar, as the Western media paints them as oppressors who have no legitimate fears. It would also be salutary for Unbelievers elsewhere to be reminded that Muslim aggression is directed not just against the West, but against all the rest. Give Aung San Suu Kyi the chance to tell the story of her own country. If Myanmar’s Buddhists feel that their side of the story is getting out, they will feel less alone and, as a consequence, less reliant on violence. But the more the West ignores the history of which they are keenly aware, the more they will feel the need to resort to violence.
Right now things have heated up again in Myanmar. But note exactly what happened: after a period of calm, 400 Rohingya attacked and killed nine policeman in coordinated attacks on three border posts last October. The attackers call themselves the Arakan Rohingya Salvation Army. The Burmese military then went after those Rohingyas they believed were responsible for those attacks. After a few months of low-level fighting, quiet on both sides prevailed. But this past August, the conflict began again with 31 coordinated attacks by the Rohingya in a single night. The Myanmar military responded ferociously. It was that response by the Buddhists that was covered by the Western media, while they gave short shrift to the attack by the Rohingyas that instigated the violence. For reasons that deserve to be pondered, the Western media accept only the Rohingya version of history, in which their killing of 50,000 Buddhists in 1942 is never mentioned, nor their attempt to split off Rakhine State from what was then Burma, and to make it part of East Pakistan, nor their decades of intermittent insurrection. And today, even on those occasions when it has clearly been the Rohingyas who’ve attacked first, they are always depicted in the foreign press as despairingly responding to non-stop Buddhist oppression. We’re all supposed to forget who started the fighting both last October, and this August, and too many, unfortunately, do.
If someone as clear-headed as Aung San Suu Kyi is reluctant to accept the world media’s version of events in her country, that is, presenting it as a simple-minded morality tale, with the Rohingyas always the victims, and the Buddhists always the victimizers, haven’t her decades of fighting for human rights earned her the right to a hearing? Don’t we have enough examples of Muslims conducting Jihad who have managed successfully, as masters of propaganda, to present themselves as more sinned against than sinning? See, for example, the “Palestinians” who, over the past half-century, despite committing every conceivable atrocity, are in much of the world depicted as being “oppressed” by the very people, the Israelis, who are the constant victims of those atrocities.
There may be reasons why Aung San Suu Kyi deems it unwise to discuss publicly the mass murder of Buddhists in 1942 by the Rohingya, or their history of insurrection against the Burmese (Myanmar) state in the 1950s,1970s, and 1990s, or to speak more generally of how the spread of Islam led, centuries ago, the virtual disappearance of Buddhism in India. Such remarks could make the Buddhists even more anxious about the Rohingya, because they know they are true, and make the Rohingya and other Muslims even more enraged, because they know they are true. Perhaps she’s afraid that such a discussion would simply stir up more violence, when she is trying to tamp things down. But let’s at least find out what, if anything, Aung San Suu Kyi wishes to say on the matter. It might prove salutary and bracing to hear, from a genuine heroine, her views on the Rohingya matter, in the past and present, since the world chooses to ignore that history. It might be useful to remind the world of what is on the minds of people in Myanmar, whose mental timeline is longer than the latest tweet, and to hear her explanation, too, of why Buddhists in Myanmar feel so anxious not just about that history, but about the Muslims now seemingly on the march elsewhere in the world. Let’s give her a chance to be hear, instead of denouncing her so ferociously for thinking it is not irrational for the Buddhists of Myanmar to be alarmed, and for them to want to avoid the fate of too many others who, despite their numbers, in the end succumbed, as did the Buddhists in Afghanistan and India and Indonesia, to those who brought Jihad.
mike ryan says
Muslsims and their allies have been engaging in fake news since Muhammed began peddling his wares in Yathrib.
Karen says
Yes. When I read the Koran, I become very aware of the carefully crafted PR language used shield the writer from criticism of his exploits against non-believers.
Vic says
Great history lesson on the Myanmar conflict.
Are there other journalists that have covered this conflict honestly?
I wonder if Aung San Suu Kyi has ever seen your articles. Maybe she needs to see that there are some who have actually done their homework and care to present the truth. Where can we republish your articles so that they have the biggest impact… Although some times I feel that the truth is spread one person at a time..
Now the Vatican and Iran are discussing how to best defend the Rohingya in Myanmar? What a slap in the face for Myanmar’s leader and Buddhists.
Thank you for your efforts and perseverance…
Be blessed!
dsinc says
+1
Flavius Claudius Iulianus says
+1
dumbledoresarmy says
I agree.
Hugh should send Aung San Suu Kyi – who has *excellent* command of English, her husband was Michael Aris, a British ethnically-Jewish student of Buddhism and Buddhist history – a copy of this article.
He might also send her a full copy of what one of America’s great past statesmen, the incredibly-erudite John Quincy Adams – himself an anti-slavery campaigner and, in modern terminology, surely a ‘human rights activist’ – said about Islam. *She* would be surely capable of translating Adams’ words into good standard Burmese, for wide dissemination. And her attention could be directed to Raymond Ibrahim’s series of articles on Islamic deception – most notably the Treaty of Hudaybiyya, and the concept of ‘hudna’- and to ex-Muslim Sam Solomon’s illuminating book on “Al Hijra: The Islamic Doctrine of Immigration”. I am sure that she would be able to ‘boil down’ the key elements of those useful studies, into few words, and in Burmese, for her compatriots – especially for those in government, and law enforcement, and the military.
The harsh reality is that, when dealing with *Muslims*, the ferocity of the Burmese military is, alas, perhaps the most and only effective form of self-defence. It triggers the ‘strong horse’ principle; and I observed that, just now, the jihadis in Burma have just sued for a ‘ceasefire’, or something of the kind.
My advice to the Burmese is therefore… DON’T agree to this ‘ceasefire’. Hit *harder*, and keep hitting. Because Muslims only sue for a ceasefire, a truce, a hudna or a lull, if they feel themselves weak or weakening, and want a ‘timeout’ within which to… regroup and rearm. DO NOT GIVE THEM THE TIMEOUT that they want. Rally your forces and.. just keep hitting them, focusing on the mosques, the imams, the rabble-rousing preachers, the jihadi head honchoes. If they all bolt to Bangladesh,… fine; lock the gates behind them, fortify the border and be prepared to police it into the foreseeable future.
Rosewood11 says
Excellent advice, Dumbledoresarmy. I think any country of any religion should heed that, and treat muslims accordingly. They won’t live in peace with others, and want only to rule. Well, sorry, not everyone wants to be ruled by them and theirs. I think locking the gates is a fine idea. If they want to do business with us, and–assuming we want to do business with them–they have to come here, they can do so on a very limited-time basis, and then out they go!!! For my part, I’d drill here, and let them “eat” their oil. I’d much rather buy oil from (Christian) Russia!!!
commonsense says
I second everything you recommend, DA.
skai says
Dumbledoresarmy. You have said very well and I only wish more non muslim would think like you. We still have lots of non muslims who are well asleep as far Islamic atrocities go. D you know the whole of Far East was once Buddhist and Hindus , where is it today ??? Islamized and Christianized, So Myanmar has to fight back to stay Buddhist. Islam is a cancer .Muslims have never integrated with non muslims. Keep them out.
manat bint allaha says
muslims are like cancer.
when a critical mass is reached, secession is sought, violently more often than not.
gravenimage says
Spot on.
Flavius Claudius Iulianus says
“critical mass” = aproximately 5 to 7% of general population.
Will Doohan says
Excellent article. Thank you for explaining the historical background of the conflict.
Wellington says
Highly informative article. Thank you, Hugh Fitzgerald.
Muslims are a plague wherever they go. They are a cancer in the body politic of humanity.
I don’t see how any informed and sensible person cannot detest Islam.
John says
Sarcasm incorrectly expressed, can lead to serious misperceptions. At the beginning of his article, Hugh FItzgerald writes, … “in Pakistan, a country renowned for its humane treatment of minorities”…. He no doubt was being sarcastic because Pakistan is known the world over for its persecution of minorities. He no doubt intended to place quotation marks around the word “renowned”, but failure to do so gives his comment an entirely new meaning and seriously misleads uninformed readers.
Jaladhi says
I also noted that and read the sentence again just in case I read it incorrectly but then it ideed was sarcasm but Muslims and our lefty libtards will never understand it. They will go out and proclaim Pakistan to be the bastion of human rights. But we all know how Hindus and Christians are being treated in Pakistan – daily kidnapping of minor Hindu and Christian girls and marrying them off to Muslims is a daily occurrence.
Karen says
When I read that, I wondered how confused a future race of visiting aliens would be, sifting thru the ruble of media we leave, trying to make sense of It. Oh well, probably the least of our problems!
Somewhere in the last day or so I read an account of a Muslim who left India for Pakistan during the days of the Partition. He claimed there was quite a bit of Hindu violence, driving the Muslims out. Now the Muslims are driving the last of the Hindus out of Pakistan, literally by the millions.
Only the rule of law can save us from the endless cycle of retribution and revenge. Sharia sanctions violence against non-Muslims. Antifa and the left destroy everything they touch. Until this moment I had never heard of Buddhist violence. Western style constitutionally based systems stand for equality of rights, equal treatment under the law, and due process. When that is lost, all hope is lost, and the abyss is next. We must not lose the heritage of our republic.
gravenimage says
Guys, I think anyone reading here would know that Hugh Fitzgerald was being sarcastic.
Karen says
Yes, of course! ? The discerning JW reader knows this well!! It just demonstrates how carefully we read JW. Thanks for pulling in the reins!
Kepha says
Now I can see why the British, who were having problems enough of their own with Northern Ireland, decided to quite southern Asia. facetiousness.
Formerly, all along the Chittagong-Rakhine/Arakan corridor, the population was a mix of Bengali-speaking Muslims and Rkhine (related to Burmese)-speaking Buddhists; with numbers of peoples up in the hills who spoke various Lushai-Chin-Mizo-Kuki languages and were animists who became Christians in fairly large numbers since the 19th century. Couple Islam’s traditional spirit of jihad with a resurgent Buddhist nationalism in Burma (that has long been threatened by minority group separatism), and you get a very volatile and poisonous mix.
Having seen a good bit of what an Islam that’s feeling its oats can do since 9/11/01, I have a fair amount of sympathy for Aung San Suu Kyi’s complaint–and some sympathetic understanding about what her country is up against. But having worked in Refugee and Migration Affairs while with the State Department, I know that Buddhist-socialist Myanmar isn’t completely innocent, either.
gravenimage says
Sure, Kepha–Burma has its issues, even post-dictatorship.
But they are still victims of yet another violent Jihad from Muslim invaders; I think this generally outweighs most other issues.
commonsense says
Yes, and I frankly don’t give a good god d*mn about Muslim victims – they’re victims because other Muslims commit monstrous acts. To hell with them all.
WorkingClassPost says
Talking about the ‘iceberg of misinformation’, I’m still trying to find out where the – most persecuted people –
meme came from.
Seems I’m not alone, either:-
https://www.mmtimes.com/national-news/7376-origin-of-most-persecuted-minority-statement-unclear.html
Karen says
Shows you how sloppy the media are. Had that phrase been used in a high school term paper, the teacher would have been correct to expect or demand a source citation. But this is why the media are often described as an echo chamber; they just parrot each other. So, kudos to the lone article that questioned the origin. The Rohingya may very well be persucuted (I have no idea) but that doesn’t justify making well-intentioned fibs.
gravenimage says
It’s part of Muslim Taqiyya to claim that they are always the victims–in Israel, in Burma, in Europe, in the US–while raping and mass slaughtering Infidels.
This is a classic example of the “big lie”–and it is grimly effective, since so many in the West are so credulous.
Richard James says
Excellent, Hugh, thank you.
gravenimage says
Second–fine piece from Hugh Fitzgerald.
dumbledoresarmy says
Yes. Hugh is brilliant.
katherine says
The mainstream Media and Western politicians together with the Islamic countries are trying to provoke a ‘police action’ from the OIC-controlled UN to interfere in Myanmar – the same way NATO had devastated Serbia during the Bosnian War – by claiming to save the Muslim ‘victims’. Similarly, they will also be demanding sanctions on the country.
Perhaps Myanmar should consider closer cooperation with a northern neighbor ( China ) for its own protection – now there’s a country that understands the problem and makes all the right moves to contain the problem of cunning Islamofascism.
The neighboring states to the east must support the Burmese now because Myanmar is being targeted as a possible beach-head for the infiltration of Indo-China. That’s the same role Bosnia has achieved in the long-term plans for the destruction of Europe.
TL says
That’s an interesting analysis of the attitude and motives of the Islamo-Humanist mafia which indulged its insatiable appettite in the Balkans during the 1990’s. Perhaps the mafia figures that it has a friend in troublemaker HR McMaster and can use the Bengali Muslim uprising to divert and destablize the Trump admin a little more.
Michael says
The lesson for Muslims is that, if you launch an islamic holy war, then your blood is lawful for shedding in herem warfare.
Peterson says
Muslim is ready to shed his blood. He attains to paradise by being a martyr with so many passes for his relatives. There is no other sure way to go to paradise.If you read Islamic Hadises you will find that at the time of attacking nonbelievers some people stayed back. They were latter treated like enemies and ostracized.
R Cole says
There’s a common theme, every culture is being demonized to protect Muslims. Any group that comes into conflict with Muslims, is essentially called racist. And even when it’s clear Muslims are at fault, at almost no point, are Muslims the ones asked to be more tolerant.
I know the Lybian leader was down in Thailand years ago, over concerns about the treatment of Muslim youths in Southern Thailand. This while Muslim militants were beheading Buddhist monks, on their rounds begging for alms, riding motorcycles through schoolyards and chopping teachers up with machetes, and planting roadside bombs, in attacks on the police and the military.
In a cookie-cutter response, whenever a local mosque leader was interviewed, they would claim to have no idea why the violence was occurring and that it’s nothing to do with the mosque/religion. Yet, with all the bloodshed and attacks, to the Islamic world, these Muslims were the victims.
On Cue
And we’ve seen for many years, if the Muslims are not concerned about something, then the Left and the Guardian newspaper won’t be either. If it’s Muslims attacking Muslims or Muslims attacking Christians, in this case, Buddhists, there’s no outrage from the Left. In fact, they report the exact opposite. With all the Christian pogroms in Egypt and human rights reports stating Copts are persecuted and attacked with impunity. The Guardian pens articles that hail Egypt, for its history of tolerance toward the Copts.
I suppose now that the Guardian’s going to be a charity, the Arabs will be funding them, just as CNN relies on the Gulf States for much of their revenue, they too will become a mouthpiece for the Arabs.
::
::
It’s an Illusion
We are seeing similar patterns, in the UK only 20% or one in five Muslims are employed. And these stats are the same for London. Anyone would think as a group they had much more power and influence, with the amount of pro-Islamic compliance rammed down everyone’s throats. 100% of London’s KFCs are halal, when 80% of the Muslims are unemployed and on welfare benefits!! Again, I think what we’re talking about is Arab influence, behind it all. It’s a facade that’s being propped up.
LeftisruiningCanada says
Lots of interest in this article and comment section, thanks to all.
The short of it seems to be that even the very idea of expelling Islam is anathema and cannot be mentioned. That could legitimize the idea, especially if such a lefty darling as the PM of Burma is arguing for it.
Hence, she is immediately attacked.
Again, than you got the article. Will use it with friends here in Canada to counter the media campaign.
LeftisruiningCanada says
That should be ‘thank you for the article’
762x51FMJ says
The primary difference between Buddhism and Islam is that the Monk pours the gasoline on his own head whereas the Islamic terrorists wish to pour the gas on everyone else.
peter hinks says
wow great read, eyes wide open.
Rosewood11 says
I first heard about this when a group of Buddhist monks attacked Rohingya for one reason or another. Perhaps I’m deficient in my knowledge of Buddhism, but aren’t Buddhist monks devoted to practicing peace? Also, don’t they only use their considerable skill at martial arts (those who have such skill) to defend themselves, and those they deem in need of defense? What could possibly be so threatening that people steeped in the same philosophy/religion as the Dalai Llama to take up arms and fight so ferociously?
The answer: muslims. Why? because they started attacking non-muslims, and the Buddhist monks had enough of it!!!
I’m sorry, but I’m in favor of REVERSE IMMIGRATION. Take every last muslim in every last country, and send them back to their land of personal or family origin. Let them kill each other off, and then someone shoot the last one standing. They are nothing but trouble anywhere the go, and the world would be well rid of them!!!
nicu says
exactly Rosewood !
Ashin Wirathu ( a Buddhist monk ) says : ” You can be full of love and kindness , but you cannot sleep next to a mad dog . If we are weak our land will become Muslim ” .
Isn’t he right – like Orban in Europe ?
Rosewood11 says
He’s absolutely right!!! And so is Orban.
gravenimage says
Yes–an important quote.
Vic says
Venerable Wirathu, the Buddhist monk leading the 969 Movement in Myanmar was truly vilified in the Times Mag in 2013. There is a website called 969movement.org dedicated to clarifying some of the errors and myths (fake news) propagated by the MSM. Here is a link to that page. Very revealing info about how many leaders have swallowed these lies…even the Dalai Lama…wow!
http://969movement.org/lies/
jewdog says
There seems to be a deliberate effort on the part of the West to ignore Muslim provocations. For example, Israel is constantly castigated for retaining territory captured in defensive wars against the Jihad. The Burmese are a lot less tolerant than the Israelis who did not expel all of the Muslims after many attacks. That may be because Buddhists are less passive and forgiving than Jews or Christians would be, although the Serbs were quite ruthless. China is also very much like Burma in its harsh attitudes; the two countries have similar cultural roots. I really admire the Burmese for their spunk, if not for their arbitrariness.
Margaret Robinson says
Perhaps. It is the question is why. What do they hope to achieve. A population reduction. A mixed race population a world of cheap docile labour. Almost every country in the world puts up smoke screens to protect Islam why. I know this is the intention of the E.U they have said so. Sarkozy s speech when he said that we must marry immigrants and hinted if not voluntary then by force. We lose half our defence until we know why. Do the Rothchilds of this world really believe they can control a muslim world without being killed themselves. Perhaps someone better educated than me could put forward some thesis.
Robin says
See reply from Robin to Peter Clempson further down. It’s not that “they hope to achieve” anything. They are just following their illogical noses.
Robin says
It’s not that there’s some conspiracy behind the support for Islam. Rather these socially-dominating politicians and billionaires are idtiots too lazy/conceited to consider the pussibility they should actually study the subject. One geniuisess protesting against “islamophobia” said to me “I haven’t read the quran BUT…” That sentence sums up the whole of the “anti-racism” movement. Don’t study, just emote. Anyone who disagrees is a “racist” anyway….
skeptic says
Thank you for such an informative, factually based article. Can’t believe anything in the mainstream media anymore. Sad.
Joe says
Having all the “famous” Muslims against you is a badge of honor! And we all know those pesky Buddhists who killed 3000 people in NYC on 911, drive trucks into crowds, bomb buildings almost every day, rape, steal, lie, etc. Buddhists, shame on you! /sarc
gravenimage says
Reporting on the Rohingya: “The Tip of a Huge Iceberg of Misinformation”
………………………..
Very few in the West grasp that this is another violent Jihad against the Infidels.
TassieR says
I’d say that the present-day Jihad is eagerly promoted by the ever-militant Left as a continuation of their old war against “reactionaries”. Without their most enthusiastic promotion (media, politicians, education etc) there would be not even the slightest chance for the Islam resurrection in our time. They try any handy weapon around, be it Communism or Islam, perverts or transgenders, Black Panthers or Weathermen, Palestinians or Rohingyas, climate myths or green utopias – no means are vile enough to be refused if they can be used for chaos and destruction…
Allan Mandrowski says
Western media is complicit in abetting muslim atrocities by continually covering for the vermin.
It’s not a coincidence that wherever muslims live with non Muslims there are problems.
martin says
The leaders of the muslims in Myanmar, reside safely in SAUDI, where they, the saudi gov, team with pakstan and blagladesh etc in funding/suppluing weapons to the terrorist muslims in Myanmar.
Kay says
Very informative article. Thank you.
Just glancing through MSM ((and without knowing the history) , one would assume that Rohingya was an indigenous tribe, not connected in any way with Mohammedens in India or Bangladesh.
martin says
None of those pictures that were out, when now, 6 months or so ago? of the headless bodies of budhist men, woman and children made it into the MSN of course.
Peterson says
Today Rohingia rebels declared unilateral seize fire. The blow back was more than their wild imaginations and the world community kept quiet.But what is to be remembered is that for them to declare seize fire first there should be fire. And no media reported their actions except for once when they attacked police stations. Why that news was reported? Just to cheer up all Muslims across the world?
anon says
It is also worth noting that about 150 angry Buddhists and monks in Thi Taw village in northwest Burma’s Sagaing Region, attacked newly converted Christians in Burma (Myanmar), destroying their homes and property and injuring seven people.
This was in july this year.
Matthieu Baudin says
“… might it just be conceivable that the well-educated Burmese liberal Aung San Suu Kyi knows more about the Rohingyas, and the past history of Muslims in her own country, Myanmar, than do her critics, and that that knowledge makes her more studied and nuanced in her judgments, less credulous about the Rohingya claims of innocent victimhood, and more sympathetic to the fears of the Buddhists of Myanmar?…”
Very astute judgement from Hugh. It would be difficult to find anyone of Suu Kyi’s generation more valuable and capable to lead Burma today. It’s sheer madness to try to push her off of her stool during a hot Jihad offensive; as mad as it would be, on the other side of the world, to start pushing for a republic in Morocco at the present time when that country has an able monarch actively containing Jihad terror cells.
Carl Goldberg, PhD says
Thank you, Hugh Fitzgerald, for this outstanding, informative history lesson and commentary! The article is very well-worth the time, but I am afraid that, because of the article’s length, too few people will take the time to read it. Those of us who have taken the time should help spread the word to others.
dumbledoresarmy says
Keep an eye open on social media. When the propaganda about the so-called ‘Rohingya’ muhajiroun appears – articles by SBS, say, in Australia – and how they are so very, very persecuted, those poor innocent Muslims (lots of madonna-and-bambino posed pictures of doe-eyed hijabettes clutching wailing babies; few or NO pictures of bearded jihadis waving machetes or rifles), and everyone starts Commenting … keep the link for this article (and it is also available at “New English Review” website, and can be linked and ‘shared’ from there), up your sleeve. If you encounter someone identifying as a Burmese, who is trying to explain that it isn’t as black-and-white “Buddhists EEEEVIL, Muswims GOOOOD” as the media are claiming, then… refer them to this article, and supply the link. Any Burmese with good enough English to attempt posting in an english-language news stream, will be able to make use of Hugh’s article; they can use it *themselves* when they encounter other naive westerners who have swallowed the Muslim pantomime of victimhood.
Muslims are very, very clever at appearing to be victims when they are not.
And quite shameless in exploiting even their *own* victims.
I recall a Barnabas Fund newsletter – they focus on care for and advocacy on behalf of the persecuted Christians inside the dar al Islam – where they mentioned something that happened in northern Nigeria. First, Muslims murdered a whole bunch of *Christians*. THEN… they dragged the bodies into a *mosque* and exhibited them to foreign journalists, claiming that the bodies ( which had even, after the murders, been carefully dressed, by the Muslims, in Muslim garb!!!) were… Muslim victims of Christian vigilantes!!!! I believe stories like that, because I have slowly become aware of the absolute depths of deceit that Islam produces in far too many of its adherents.
Marc Sanders says
When a government tries for force decent, civilized people to co-exist with brutal, ignorant savages, and then that government starts siding with the savages against the decent people who were there first, eventually, even decent, civilized people will rise up to stop the threat. Idiot politicians are creating this mess. They leave the people no choice but to defend themselves, their families, and their way of life. This isn’t rocket science. it’s survival. Decent people see it. The big question is, will they see it soon enough to stop it?
Peter Clemerson says
I am confident that Fitzgerald has done his research infinitely more thoroughly than the MSM correspondents so I am sorry to strike a sour note.
He writes “And they know about the more than 30,000 attacks by Muslim terrorists since 9/11/2001, against many different indigenous non-Muslims – Christians, Jews, Hindus, Buddhists, atheists — in such non-Muslim lands China, India, Australia, the Philippines, Russia, Israel, Great Britain, France, Spain, the Netherlands, Belgium, Germany, Sweden, Denmark, the United States”.
If the 30,000 figure comes from https://www.thereligionofpeace.com/ as seems most likely as the site keeps a running total of Muslim terrorist attacks, it has to be said that most of the victims of these attacks are not “Christians, Jews, Hindus, Buddhists, atheists” but other Muslims. These victims are typically regarded as enemies of Islam for reasons that soon become apparent from reading a list of typical atrocities as can be done by accessing https://www.thereligionofpeace.com/attacks/attacks.aspx?Yr=Last30
Of course, these attacks confirm, day after day, the correctness of Fitzgerald’s view of Islam and that of all commenters, including mine.
What I do not understand is why the MSM so consistently take the part of the Muslims in all the disputes that take place around the world between Muslims and the other peoples of the world among whom they live. Has anybody got any good and persuasive ideas?
Robin says
To Peter Clementson: Why the MSM and our “democratic” regimes consistently side with the Mohammed worshippers is as follows.
Saudi Arabia has become immensely rich from oil income. It has been the world’s secret SuperPower, though now its oil is running out. (See Mark Curtis Secret Affairs.) Media and politicians are slaves to money. Further, in the various countries there are substantial organised “Muslim communities”. Politicians are scared of losing the “Muslim vote”. And also they are all scared of speaking out and telling the truth about Islam because they would also become targets for terrorism and more. They are also locked in their politically correct mindlessness-set and can’t get out. Institutionalised people are trapped in their dinosaur instititions, which are unable to change course.