Bishop Kukah is correct, but there is another aspect to this as well: the chief Islamopanderer is not a politician. The chief Islamopanderer is Pope Francis. And aside from him, the Catholic Church as a whole has committed itself to Islamopandering, such that it is largely silent about the Muslim persecution of Christians that has taken place in Nigeria as well as in the Middle East.
Jean-Clément Jeanbart, the Melkite Greek Catholic Archbishop of Aleppo, gave an interview to a French reporter in which he was highly critical of the mainstream media and even of his fellow bishops for ignoring the Muslim persecution of Middle Eastern Christians. “The European media,” he charged, “have not ceased to suppress the daily news of those who are suffering in Syria and they have even justified what is happening in our country by using information without taking the trouble to verify it.” And as for his brother bishops in France, “the conference of French bishops should have trusted us, it would have been better informed. Why are your bishops silent on a threat that is yours today as well? Because the bishops are like you, raised in political correctness. But Jesus was never politically correct, he was politically just!”
Archbishop Jeanbart was not the first to say this. “Why, we ask the western world, why not raise one’s voice over so much ferocity and injustice?” asked Cardinal Angelo Bagnasco, the head of the Italian Bishops Conference (CEI). Syriac Catholic Patriarch Ignatius Ephrem Joseph III Younan himself has in the past appealed to the West “not to forget the Christians in the Middle East.” The former Melkite Greek Catholic Patriarch Gregory III has also said: “I do not understand why the world does not raise its voice against such acts of brutality.”
But Gregory III should have understood, since he was a major part of the problem. After all, he himself said: “No one defends Islam like Arab Christians.” It is to defend Islam that Western clerics do not raise their voice against such acts of brutality. It is to pursue a fruitless and chimerical “dialogue” that bishops in the U.S. and Europe keep silent about Muslim persecution of Christians, and enforce that silence upon others. Robert McManus, Roman Catholic Bishop of Worcester, Massachusetts, said it on February 8, 2013 as he was suppressing a planned talk at a Catholic conference on that persecution: “Talk about extreme, militant Islamists and the atrocities that they have perpetrated globally might undercut the positive achievements that we Catholics have attained in our inter-religious dialogue with devout Muslims.”
Remember that Mohamed Atta, about the plane he had hijacked on September 11, 2001, told passengers over the intercom: “Stay quiet and you’ll be OK.” The Catholic Church appears to have adopted that statement as its policy regarding Muslim persecution of Christians.
“Leave them; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” (Matthew 15:14)
“Bishop: Western politicians damage African Christianity by ‘pandering’ to Islam,” Catholic News Service, October 13, 2017:
A Nigerian bishop said the Catholic Church in his country is beginning to lose its public influence partly because of the decline of religious faith in the West.
Bishop Matthew Kukah of Sokoto accused European and American politicians and diplomats of publicly “pandering” to Islam at the expense of Christianity.
The result, he said, was the ascendancy of Islam and evangelical Christianity in Nigeria and the decline of Catholicism.
He told Catholic News Service in an interview in Liverpool that the widespread loss of Christian faith in the West was “absolutely” among the causes of the diminishing influence of the Catholic Church in his own country.
“From my own experience, I find that the British high commissioner, the ambassadors from European countries, the American ambassador — they are pandering more to Islam than to Christianity, because most of them have turned their backs on Christianity,” Bishop Kukah said.
“The Arab world is pouring money into Nigeria and the Pentecostal pastors in America are doing the same, and the Catholic Church is now becoming the weakest in terms of access to resources,” he said.
“For me, as a bishop of the Catholic Church, I can see very clearly that our influence in the public space is gradually reducing, and that is largely because of our capacity to mobilize resources,” he said.
It had become no longer possible, he said, for the bishops to appeal to historically Catholic nations for financial help with church projects.
“We can’t go to the Irish ambassador or the Spanish ambassador and say, ‘This is (needed) for the Catholic Church,’” Bishop Kukah said. “People are not interested.”
“In Ramadan, the ambassadors of Islamic countries are very keen to come to the Muslim celebrations in a way and manner that the Irish or any of these ambassadors are not likely to do for (Christmas) midnight Mass or the Easter celebrations.”
He said that, in his experience, most Catholic ambassadors would prefer to be seen publicly at a Muslim celebration than attending a Christian ceremony.
“Before our election, John Kerry came to Nigeria,” he said. “John Kerry, when he was secretary of state, left the U.S. and came straight to see the sultan of Sokoto. It was a visit that nobody could explain.
“John Kerry claims to be a Catholic. This is the perfect example. He landed in Abuja. The American Embassy is in Abuja. There is a cardinal in Abuja, and a very visible cardinal for that matter, but it doesn’t cross the mind of John Kerry to even see out of courtesy the cardinal. He takes another plane to Sokoto and goes to the palace of the sultan, the head of the Muslims,” he said.
“The reaction of the Nigerian Christian community was very interesting. They thought Kerry was pushing the Islamic agenda,” Bishop Kukah said. “This was ahead of the elections, and they thought he was giving the Muslim candidate a leg up.”
“In a country like Nigeria, influence is peddled, and we are not there at the table,” the bishop continued, adding: “We have not trained our people for roles in public life … we are still very shy of the public space, and we are not aware of how much things have moved on.”…