Muslim rape gangs come to Canada. There will be much, much more of this.
According to Islamic law, Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). The Qur’an says: “O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general. The Qur’an says that a man may have sex with his wives and with these slave girls: “The believers must (eventually) win through, those who humble themselves in their prayers; who avoid vain talk; who are active in deeds of charity; who abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, for (in their case) they are free from blame.” (Qur’an 23:1-6)
The rape of captive women is also sanctioned in Islamic tradition:
Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): 0 Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-’azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Sahih Muslim 3371)
It is also in Islamic law: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” (Umdat al-Salik O9.13)
The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that meant Muslims would take slaves. In a subsequent interview he elaborated:
Jihad is only between Muslims and infidels. Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars—there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.
When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Koran 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point—there is no disagreement from any of them. […] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.
Around the same time, on May 25, 2011, a female Kuwaiti politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.
A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. I brought up [this man’s] situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”
The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”
“Is this forbidden by Islam?” I asked.
“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not—she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”
In January 2016, a female al-Azhar professor stated that Allah allowed Muslims to rape non-Muslim women in order to humiliate them.
The savage exploitation of girls and young women is, unfortunately, a cross-cultural phenomenon, but only in Islamic law does it carry divine sanction.
“Two Vancouver men convicted of pimping and human trafficking,” by Keith Fraser, Vancouver Sun, February 2, 2018 (thanks to B.):
Two Vancouver men have been convicted of multiple counts of human trafficking and pimping-related offences involving their exploitation of three young women, one of them an underage girl.
Tamim Albashir, 26, and Kasra Mohsenipour, 25, were found guilty of 17 of 19 charges in connection with offences committed against the victims in Vancouver, Coquitlam and Edmonton. The crimes occurred from May 2013 to April 2016.
The accused were also convicted of attempting to obstruct justice by conspiring to influence, pressure, or bribe one of the victims in an effort to get her to recant her statement to the police.
In his ruling, B.C. Supreme Court Justice David Masuhara concluded that the accused had acted in a “common enterprise” to lure the victims into prostitution.
The Crown’s theory at trial was that the purpose of the joint venture was to make money for the accused and to finance their own lifestyles which included designer clothes, regular gym workouts, rental of luxury downtown condos, expensive cars and delivered meals.
The youngest victim, who can only be identified by the initials N.V. due to a publication ban, was a vulnerable 15-year-old girl when the accused charmed and persuaded her to work for them, using the lure of a downtown Vancouver condo and the promises of lots of money.
Court heard that they controlled her behaviour, imposed rules about what she could and could not do, and directed her on how to provide sex to the clients.
They controlled when and where she could work and took the money she earned from prostitution. She was told she couldn’t have boyfriends and couldn’t leave the apartment without telling them where she was going.
The trial also heard that the two men used violence and the threat of violence to intimidate N.V., including Albashir at one point holding a gun to her head and telling her that she belonged to him.
On another occasions, the accused hurt her dog and threatened to throw the animal off the balcony. Both men raised their voices to her, yelling at her and calling her names and swearing at her to keep her under control.
She in turn called them “Daddy” while Albashir called her his “bitch.”…