Will CAIR reprimand him for using the term’s violent definition? My latest in PJ Media:
New York Governor Andrew Cuomo has claimed that the Trump administration is “on a crusade against people who they do not consider original Americans.” That term was apparently fine, since even Catholics take for granted today that the Crusades were a bad thing. But then Cuomo mixed his historical analogies and crossed the line into offending the gods of multiculturalism: he said that the Trump administration was “on a jihad to deport as many people as they can who they believe are not in the United States legally.”
What? The Trump administration is on an interior spiritual struggle to deport people?
The irony here is that Cuomo, if confronted about Islamic jihad, would doubtless say that it’s a beautiful thing, a spiritual struggle, and that we all must avoid “Islamophobia.” But here he uses “jihad” in a way that shows he thinks of it in negative terms. Will the Hamas-linked Council on American-Islamic Relations (CAIR) reprimand him? Or will CAIR give him a pass because he has been useful to the group?
In any case, Cuomo could find out how Muslims have actually understood “jihad” in my new book, The History of Jihad From Muhammad to ISIS. He might be surprised to discover that throughout the last 1,400 years, quite a large number of Muslims have understood jihad as meaning something quite different from an “interior spiritual struggle.” The understanding of jihad as a military struggle against unbelievers begins in Islamic tradition with Muhammad himself, who is depicted in a hadith telling the early Muslims:
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children.
When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. … If they refuse to accept Islam, demand from them the jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them. (Sahih Muslim 4294)
Muslims took up this call throughout Islamic history. In 651, Muawiya, governor of Syria and later caliph, wrote to the Byzantine emperor Constantine the Bearded:
If you wish to live in peace … renounce your vain religion, in which you have been brought up since infancy. Renounce this Jesus and convert to the great God whom I serve, the God of our father Abraham. … If not, how will this Jesus whom you call Christ, who was not even able to save himself from the Jews, be able to save you from my hands?
Such threats were issued throughout Islamic history, all over the world, and the warriors of jihad followed through on them. The 16th Century Muslim historian Firishta recounted what occured at Kondapalli in India in 1481:
The Hindus, according to custom, when they saw their chief destroyed, fled in the utmost disorder from the field, and were pursued by the allies with such success that the river was dyed red with their blood. It is computed by the best authorities that above one hundred thousand infidels were slain during the action and the pursuit.
Once conquered, the infidels were subjugated. Around the turn of the 14th Century, the Delhi sultan Alauddin Khalji asked the Islamic scholar Qazi Mughisuddin about the legal status of the Hindus within his domains and the permissibility of conferring dhimmi status upon them. The qazi directed that the Muslims must treat the Hindus this way:
If the officer throws dirt in their mouths, they must without reluctance open their mouths wide to receive it. … The due subordination of the Dhimmi is exhibited in this humble payment, and by this throwing of dirt in their mouths.
The glorification of Islam is a duty, and contempt for religion is vain. Allah holds them in contempt, for he says, “Keep them in subjection.”
To keep the Hindus in abasement is especially a religious duty.
The religious duty of jihad to place Hindus and other non-Muslims in a state of abasement has not been reformed or rejected by any sect of Islam. Jihadis carrying it out today point to the Qur’an, Muhammad’s example, and Islamic history to justify their actions and gain recruits among peaceful Muslims.
Read the rest here.
Marty says
it’s becoming increasingly difficult to determine which cuomo brother is the most malevolently dumb.
Lydia Church says
If muslims wish to live in peace… they need to renounce their vain false religion of islam!
Or else we will come and do to them all the threats they are breathing against us!
Their whole koran proves what bullies muslims are!
Those are not the commands of God, but of the devil!
The punitive dictates of the koran against non muslims be upon the muslim’s own heads!
And…that first sentence is true in a spiritual sense.
John spielman says
What can one expect from a Satanic death cult birthed by a reprobate demon possessed mass murderer thief liar necrophiliac pedophile pervert like Muhammad
Gea says
Most intelligent Muslim would leave Islam if it were not for death penalty for apostasy., women and chiodrena re scared to leave Islam which abuses them just as non-Muslims abused women are afraid to leave their husbands.
Perhaps we need to have special shelters for Muslim women and children and men who want to leave Islam…
Wellington says
Would love to see Robert Spencer in a debate with Andrew Cuomo on Islam. It would be no contest of course (but in a good way; after all one likes to see their team slaughter an opponent, especially one with an uppity view of itself) because the vast majority of politicians in America (virtually all Democrats and way too many Republicans) know NEXT TO NOTHING about Islam.
Emilie Green says
Cuomo, “Trump’s policies are a jihad against the jihad”
Lefty thinking is that bad.
Lydia Church says
There are so many phonies twisting Bible verses like “take in the stranger,” “the foreigner among you,” etc. that I thought I’d research that because of course it is used out of context. There are not too many Bible verses about that topic and it is not a very diverse and expanded topic. But I did find a very insightful and in depth article that I wanted to share below.
It is from WND:
WHAT THE BIBLE SAYS ABOUT ILLEGAL IMMIGRATION
Exclusive: Joseph Farah exegetes verses used by some to justify amnesty
Published: 11/02/2011 at 5:39 PM
(Full article below)
With illegal immigration re-emerging as a major issue of the Republican presidential candidates, I thought it would be a good time for a review of the moral dimensions underlying this problem –using the wisdom and inspiration of the Bible as our guide.
I’m often surprised by how many Christians and Jews are confused about what the Bible tells us about national borders, foreigners, citizenship and the law.
Some clerics are adding to the confusion by denouncing efforts to protect our borders, safeguard our citizens and enforce our duly enacted and just laws as some kind of hateful, non-compassionate, anti-Christian or anti-biblical agenda.
We even have Christians and Jews misrepresenting what the Bible clearly teaches on these subjects by selectively citing a few out-of-context verses rather than the big picture.
For starters, I challenge anyone to check an exhaustive online or offline concordance for the word “border” or “borders” to get an appreciation of how many times God’s Word references these terms. While not all of them are relevant to our discussion, I count 169 references, most of them making the point that God cares about them. He cares about boundaries between nations. In fact, it is God Himself who invented nation-states back in Genesis 11.
Why did He do it?
It seems He scattered the world’s population and created the diverse languages in an effort to subvert man’s efforts to unite in a global kingdom under a false universal religion. Keep in mind, this took place before God created the nation of Israel.
Interestingly, one of the prime motivations of those behind the promotion of borderless societies is this very same notion of regional government and global government and the breakdown of nationalism.
What was wrong at the time of the Tower of Babel remains wrong today. That should be clear to anyone and everyone whose standard of morality is the Bible.
Concerned about the impact of illegal aliens on the United States? Don’t miss Tom Tancredo’s book, “In Mortal Danger: The Battle for America’s Border and Security” — now just $9.95!
Nations were first established by God as a judgment in Genesis 11. Remember the Tower of Babel story? It seems there was a man named Nimrod who attempted to set up the first world government and the first false religion.
After the Flood, God decreed that man should scatter across the whole earth and be fruitful and multiply. But, about 100 years later, a large contingent of men, under the leadership of Nimrod, whose very name means “let us revolt or rebel,” decided they would settle in Shinar and build a tower to make a name for themselves.
God foiled this plan by scattering them around the world and creating new languages among the new nations that were thus established.
Make no mistake about it: Nation-states are an invention of the Creator – a deliberately chosen device to serve His purposes.
That’s what we’re told in Acts 17:26-27: That God “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord.”
Ultimately, the purpose of nation-states seems to be to restrain Satan’s efforts at creating his kingdom on earth. That will happen eventually – only when God Himself permits it in His timing, as shown in Revelation 17:17: “For God hath put in their hearts to fulfill his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.” But nation-states serve another purpose as well – to be God’s instruments on earth for meting out justice and providing protection for the people. (Deuteronomy 17:14-17)
Ultimately, the political debate about borders and illegal immigration is a debate about national sovereignty. You have heard it said that if we don’t have borders, we don’t have countries. It’s really true – especially when two countries very different from one another in language, culture and economy share a 2,000-mile border as do Mexico and the U.S. But, as the Bible shows, it’s not just a political issue, it’s a moral issue – it’s an issue, ultimately, of right and wrong.
But what about those selective biblical citations used by apologists for illegal immigration?
Countless Bible studies have been conducted in America in recent years using some familiar citations about “strangers” and “aliens” and applying them to our current controversy. Let’s take a look at those – in context.
Leviticus 19:33-34: And if a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
Exodus 22:21: Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Exodus 23:9: Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Deuteronomy 10:19: Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Some churches and synagogues have stopped right there after reading that last verse and decided they know all they need to know about their duty as Christians and Jews to illegal aliens.
“We’re supposed to treat them just like one born among us, according to the Bible,” they proclaim. “That means amnesty. It means all the benefits of citizenship.”
But is that true? Is that what the Bible is actually teaching – or is there some nuance that is being lost in the translation?
You can develop some really bad theology – not to mention politics and morality – by reading the Bible out of context, by not fully understanding what is being said to whom and about whom.
Strangers that sojourn with you or live with you do not equate with illegal aliens. In fact, the corollary here, in each and every case, is that the children of Israel were “strangers” in Egypt. That’s why they were to treat their own “strangers” well, because they knew what it is like to be “strangers” in a foreign land.
Clearly, then, what it means to be a “stranger” is to be a foreigner. In the case of the children of Israel in Egypt, they were invited and, at first anyway, were honored guests. Later, they would be oppressed by a generation who “knew not Joseph.” But they were certainly not trespassers. They were certainly not in Egypt illegally. They were certainly not breaking the laws of the land by being in Egypt. In fact, they were commanded not to offend their hosts in any way (Genesis 46:28-34).
So, we must conclude that “stranger” does not equal “illegal alien.” Even when the term “alien” is used in the Bible, it seems to have the exact same meaning as “stranger.”
God loves the stranger, we’re told. You should, too. They should be treated with respect and dignity. They should not be mistreated. That’s the clear message of the Bible – treat law-abiding foreigners and aliens with love and compassion.
But the aliens and strangers of the Bible were expected to obey the Hebrew laws, though they were exempt from some. They were also treated differently than the children of Israel in that they could not own property; they could be bought as slaves and charged interest on loans.
Only if these aliens and strangers were fully converted as partakers of the covenant could they be landowners, partake of the Passover and be fully integrated into the nation of Israel.
In other words, even though the aliens and strangers of the Bible were not illegal aliens, they were still expected to fully assimilate into the Hebrew religion and culture before they could receive all the blessings and all the responsibility of full citizenship.
Further, keep in mind these godly instructions were meant not just for the governing authorities in Israel – the judges and kings – but, more importantly, for the people. These were personal instructions. And they are clearly good instructions for us all today.
If we want to be compassionate to the strangers and aliens of our world today, those law-abiding foreigners who desperately want to come to America and are patiently awaiting their turn, we need to be certain they don’t get squeezed out unfairly by those who broke the law and pushed ahead of them in line. And we should expect them to fully assimilate into our national culture.
We shouldn’t be mean to those lawbreakers either. We shouldn’t mistreat them. We should even forgive them. But they have to leave.
They haven’t been invited. They are not our guests. They are not just strangers; they are trespassers. They are victimizing others through their presence – namely American citizens and foreigners who are trying to immigrate to the U.S. legally. They need to go back home and get in line like everyone else waiting to enter our country lawfully.
Let me conclude with one last relevant verse – Deuteronomy 27:17: “Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.”
Read more at https://www.wnd.com/2011/11/363161/#iYGQm0B1SZRYd6pb.99
gravenimage says
Here’s a predictable codicil to this story:
“Muslims enraged at Cuomo for using word ‘jihad’ in way that ‘perpetuates’ Islamophobia”
https://www.jihadwatch.org/2018/07/muslims-enraged-at-cuomo-for-using-word-jihad-in-way-that-perpetuates-islamophobia
More proof that no amount of dhimmitude is ever enough for Muslims.
Wellington says
Seconded. Muslims want it all.
duh swami says
People who don’t know much should not use words they don’t understand…
Pam Minnick says
I agree with you. It’s like how the word Islamophobia is used. To understand why Islamophobia is just a word made up by Muslims to get their way we have to understand what a phobia is.
Medical Definition of Phobia. Phobia: An unreasonable sort of fear that can cause avoidance and panic.
Now, if everyone they accuse of having Islamophobia was true, we would see people running down streets screaming in fear. Anyone with a phobia would never confront a Muslim on anything, they would avoid everything that has anything to do with Islam, so all this crap about Islamophobia, is just that “Crap” just a bunch of BS so they can play the victim.