Muslims’ handlers, such as imams, mullahs, muftis and ayatollahs, cleverly and selectively point to aspects of non-Islamic societies they considered “rotten,” and warn the masses what is in store for them if they do not remain within the “pure” Islamic tabernacle. These hypocrites, when in power in places such as the Islamic Republic of Iran, for instance, hang to death purported homosexuals condemned by their kangaroo courts. Often these “homosexuals” turn out to be dissidents from the Islamic tyranny, who had dared to voice their opposition to the government.
Shamelessly, in fact, homosexuality, even the abhorrent practice of pedophilia, is rampant among these clerics, as they take sexual liberty with the young boys who have been entrusted to their hands.
Time and time again, these custodians of the faith of Muhammad publicly denounce and exaggerate the practices of alcohol consumption and the use of mind- and mood-altering drugs in the lands of the kefirs (unbelievers). Yet they secretly indulge themselves, not only in imbibing the forbidden brew alcohol, but also in the heavy recreational use of non-sanctioned drugs, such as psychostimulants and opiates.
In the kefir lands, everything, good or bad, is public and above board. In the Islamic lands, the few good things are public, yet the widespread bad and the taboo behaviors are kept under cover. Hypocrisy, dissimulation, and outright lying are in the very fabric of these pretenders to high morality and uprightness.
Looking objectively at Islam, it becomes clear that Islam is simply another globally entrenched profitable enterprise.
Islam has a product to sell. A product it has been selling, by any and all means, to consumers for over fourteen centuries. As business ventures go, Islam has been both durable and highly successful.
Islam’s founder, Muhammad, formed his enterprise in the Arabian Peninsula at a perfectly opportune time. The primitive tribes of Arabia had no less than 360 idols they worshiped, somewhat akin to the more civilized Greeks, who believed in numerous gods.
Muhammad found the going very rough at the start. On the one hand, even his own people, the Quraysh, custodians of the idolatry of Mecca, turned against him. In a real sense, he was aiming to put them out of their lucrative business and start his own. On the other hand, there were several other claimants to prophethood who were gathering various numbers of followers.
It seemed to be a very bad time for Muhammad to make headway. People of Mecca were ridiculing him, calling him an insane poet. They rejected the unintelligible verses he claimed were words of Allah as the nonsensical mutterings of a crazed poet.
Some did not bother calling him an insane poet. They simplified the allegation and called him insane. In those days, among the highly backward people of Arabia and other societies, insanity was viewed as punishment meted out to a person by gods. Thus any unfortunate mentally ill person was treated very harshly.
As humans, our two legs move us along, but it is our minds that tell us which path to take in life and what to do. As the mind commands, so goes the person. Yet for humans, the mind does not arrive in this world with a set program of instructions. Contrary to many beliefs, we are born neither as demons nor as angels. Within each one of us is the potential to be a demon or an angel. Many evolve into a mix of the two, a few fortunate ones mature into truly angelic people, and some become personifications of evil. It is the mind’s program that plays the critical role in making us what we are.
Islam, from its inception, discovered the crucial secret of getting to the young mind early by adhering to the dictum: Instruction in early childhood is akin to carving in a rock. In the same vein goes the Jesuit saying, “Give me a child until he is seven, and I will give you the man,” derived from the philosophy and theology of Saint Augustine. The immense importance of getting early to the young mind is also emphasized by non-religious doctrines as diverse as the Freudian psychoanalytic theory and Watsonian Behaviorist psychology.
A Muslim’s surrender of liberty is not merely a matter of personal choice. Muslims abandon their most precious rights and are out to make all non-Muslims also do so, by hook or crook. It is said that misery loves company. And the type of misery that the fraud of Islam has visited on Muslims and the Islamic lands is a rapidly spreading plague that must be resisted by all who cherish their God-given liberty.
Despite massive propaganda by Islamic organizations, more and more people are beginning to recognize Islam for what it is: a fraud.
I challenge all cultural Muslims or any other kind of Muslim who is not a jihadist to courageously do what is right and take that fateful step: inhale the life-nurturing fragrance of freedom, abandon the fraud of Islam altogether, and enlist in the ranks of the free, where all members of the human tribe can live in peace and harmony.