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Sudanese Clerics Appeal to Military Council to Instate Islamic Law: Caliphate Should Be Established

May 3, 2019 9:30 am By marc

Various Islamic clerics in Sudan, demand that the new military rulers implement the Sharia.

This clip is a compilation of Sudanese clerics calling on the Transitional Military Council to instate shari’a law in Sudan. Sheikh Nasser Ridha of the Sudanese chapter of Hizb-ut-Tahrir said on Al-Jazeera Network (Qatar) on April 21, 2019 that the current issue is to establish an Islamic caliphate and to not hand Sudan over to a secular government. He said that it is the Sudan’s duty to pledge allegiance to an imam who will instate shari’a law. On April 19, 2019, Dr. Abd Hay Yousif, the Dean of Islamic Studies at the International University of Africa, said on Tayba TV (Sudan) that the religion of Allah is where the line is drawn, and he warned the Military Council to not harm or “transgress upon” Islam or the shari’a. He called on the Muslims of Sudan to take to the streets to “refute the lie” of the secular people, who he said are trying to impose a “twisted vision” on the people and who he said want alcohol, prostitution, and the cursing of Islam to be permitted. On April 20, 2019, Sheikh Muhammad Mustafa Abdel Qader said in a YouTube video that has almost 100,000 views that any political system other than Islam is unacceptable and that Sudan belongs to the Muslims. He spat several times at the “filthy” secular “communists,” “infidels,” and “apostates” who he said want to see Sudan engulfed in bloodshed, strife, corruption, and fornication.

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Filed Under: Featured, Sharia, Sudan


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Comments

  1. Krishna says

    May 3, 2019 at 9:45 am

    When ever there is opressive government or revolution in Islamic world the religious violence comes with parcel always

    • christianblood says

      May 4, 2019 at 8:12 am

      Krishna

      The CIA was working behind the scenes with the Sudanese demonstrators in order to topple the Sudanese head of state, Gen.Omar Al-Bashir. And just like Libya, Iraq or Egypt, it is always the Muslim Brotherhood and other Muslim terrorists who will fill the void after a dictator is toppled in Islamic countries. Now, Sudan will very like end up becoming a failed state where various warring islamic extremists carve up the country
      with usually a weak decentralized government siting in the capital! The CIA never learns
      from its earlier mistakes as they keep repeating the same blunder over and over again!

      https://www.mintpressnews.com/saudi-arabia-israel-us-all-sought-bashirs-ouster-how-real-was-sudan-revolution/257417/

      • gravenimage says

        May 4, 2019 at 6:15 pm

        Wait–does this mean that christianblood thought that Sudan *was* a successful state when Sudan was enslaving and committing genocide against Christians and committing genocide against Black Africans in Darfur? It sure sounds like it–but why should we be surprised?

        By the way, Mint Press News is run by Muslims who hate America–but christianblood links to that site all the time. For instance, it has characterized the US saving South Korea from Communism as an atrocity.

        This article slams the breaking away of South Sudan–even though this was done by Christians trying to survive. It also castigates Israel for forging ties with these Christians. Bad dhimmis!

        Once again, christianblood seems far happier with Muslim savagery than with defending Infidels–including Christians.

        • christianblood says

          May 5, 2019 at 7:40 am

          gravenimage

          I believe it is good for the South Sudanese Christians to become free from the Islamic North and thank God for that! I was pointing out the CIA working with Islamist demonstrators that overthrew Gen. Bashir in the Sudan. It is another pro-Islamist regime-change perpetrated by the CIA!

  2. Naildriver says

    May 3, 2019 at 10:13 am

    How does one wrap his or her mind around the total world wide, head in the sand, response to Islam’s resurgence; and, it’s whack a mole response to Islam’s very effective means of warfare?
    It seems not far fetched to see this weird process of corruption and dithering to mount a response on a biological level; not unlike the chaos seen in a bees nest, where two queens fight it out to the death, while the hive depends on the survival of one or the other — individual bees not really in loop one way or the other, nor even of importance. One things for sure Islam is more as a hive of mindless insects than a Western Government’s population.

    • CRUSADER says

      May 3, 2019 at 10:55 am

      People might not know what to do. Much of the 1400 years of Islam’s impressing onto the world stage
      has shown the ineffectiveness of how to push back. By taking the attack to the enemy, The Crusades had a very good chance at defeating Islam, but for political diffusion, corruption and dithering. Mostly, however, it has been a defensive battle of retreat against Islam’s spread of dread. Effective because people haven’t wholly marshaled the amount of resolve necessary to defeat Islam. Now, with massive means of communication to disseminate Islam’s IDEOLOGY, Islam infiltrates into farther reaches and creates 5th Columns in societies — resistance becomes futile without deep resolve and clear strategy.

      What would you, Naildriver, recommend happen? What is actionable?

  3. CRUSADER says

    May 3, 2019 at 10:58 am

    Meanwhile, FRANCE24 has this to report:
    =========

    https://www.france24.com/en/20190503-video-reporters-sudan-spring-omar-al-bashir-protest-uprising
    (Video)

    Sudanese protesters have been holding a sit-in outside the army HQ in Khartoum for almost a month. In the wake of the ouster of President Omar al-Bashir on April 11, they are demanding the end of military rule and want a democratic transition in Sudan. Our reporters Bastien Renouil, Elodie Cousin and Julia Steers followed three activists involved in this peaceful uprising, all of them ordinary Sudanese who dream of a better future.

    In Sudan, a military coup finally put an end to 29 years of dictatorship under Omar al-Bashir. Following the unprecedented popular uprising of December 2018, the army began to protect protesters from security services loyal to Bashir, before eventually announcing his arrest on April 11. Since April 6, the population has taken to the streets of the capital Khartoum every night, setting up tents in scenes reminiscent of the Arab Spring uprisings of 2011. At first, they called for the end of Bashir’s dictatorial regime. But now, they are demanding the departure of the military officials leading the transitional council.

    Although the revolt broke out in provincial towns, Khartoum has now become the epicentre of the peaceful uprising. The capital city is home to protesters from all over Sudan. They take turns to join the sit-in in front of the army headquarters. The military has promised an election in four years’ time – a delay considered too long by the population, which is demanding an immediate democratic transition.

    Ready to fight to the end —

    In this report, filmed at the heart of the uprising, we followed the daily life of an activist from the Sudanese Professionals Association (SPA), one of the organisations leading the protest movement. Anas Ibrahim is a baker and his profession is key to the uprising, since it was the tripling of bread prices that sparked the revolt back in December. We also met student activist Amjad Fouad Nimr, as well as surgeon Salma Elhussein Elkhazin, who had to treat those wounded in the crackdown on protesters.

    Although talks with the ruling military council are currently stalled, the people of Sudan have radically changed their way of life, organising their daily routines around the demonstrations. After waiting almost 30 years for the fall of the dictator Bashir – now languishing behind bars – many say they are ready to fight to the end to obtain true democracy.

  4. CRUSADER says

    May 3, 2019 at 11:28 am

    Of course, it was in Sudan where the famous Khartoum “No, No, No” against Israel by unified Arabs was agreed upon. It was in Sudan where Al-Turabi widened his terroristic influences among “Islamists”.

    ===================

    The Khartoum Resolution of 1 September 1967 was issued at the conclusion of the 1967 Arab League summit convened in the wake of the Six-Day War, in Khartoum, the capital of Sudan. The summit lasted from 29 August to 1 September and was attended by eight Arab heads of state: Egypt, Syria, Jordan, Lebanon, Iraq, Algeria, Kuwait, and Sudan. The resolution called for: a continued state of belligerency with Israel, ending the Arab oil boycott declared during the Six-Day War, an end to the North Yemen Civil War, and economic assistance for Egypt and Jordan. It is famous for containing (in the third paragraph) what became known as the “Three No’s”: “no peace with Israel, no recognition of Israel, no negotiations with it…”

    Al-Turabi sought to persuade Shiites and Sunnis to put aside their divisions and join against the common enemy. In late 1991 or 1992, discussions in Sudan between Al-Qaeda and Iranian operatives led to an informal agreement to cooperate in providing support – even if only training – for actions carried out primarily against Israel and the United States. Not long afterward, senior al Qaeda operatives and trainers traveled to Iran to receive training in explosives…

    ————————————–

    Someone had the right idea:

    Sudanese Karate Black belt master, Hashim Bedreddin Mohammed, attacked al-Turabi by using two knifehand strikes to knock him unconscious into a coma, while al-Turabi was at an Ottawa airport in Canada on 26 May 1992. Hashim was a Sufi in exile and an opponent of the National Islamic Front Islamist regime in Sudan and had won a karate world championship in 1983. He attacked al-Turabi in a rage when he saw him.[32] Al-Turabi was hospitalized for 4 weeks with constant black outs. After al-Turabi was knocked out, Hashim assumed he was dead and departed. Al-Turabi suffered from severe injuries, the use of his right arm was lost for a while, he had slurred speech and he required the use of a cane. Hashim was supported by exiled Sudanese in Canada who launched the “Friends of Hashim Campaign” to support his attack on al-Turabi. One said “most Sudanese would appreciate what Hashim did”. They called for an end to Islamist policies and a return to secularism

  5. CRUSADER says

    May 3, 2019 at 11:31 am

    Then, there is always this interview:

    http://www.africa.upenn.edu/Hornet/horn_sdn.html

    Interview with Sudanese Leaders Al-Turabi and Al-Attabani, 11/1994

    CONTEMPORARY ISLAMIC POLITICAL VIEWS
    (as presented by Dr. Hassan Al-Turabi, the chairman of the Popular Arab and Islamic Conference, and Dr. Ghazi Salahuddin Al-Attabani, Sudanese minister for political affairs.)

    November, 1994.

    Sudanese leaders deal with the issues

    In the context of the Inter-Religious Dialogue conference held in Khartoum Oct. 8-10, members of the Sudanese leadership opened up to the press on a wide variety of issues. Questions were posed at meetings with Dr. Hassan Al-Turabi, the chairman of the Popular Arab and Islamic Conference, and with Dr. Ghazi Salahuddin Al-Attabani, state minister for political affairs. Both leaders, one spiritual and the other political, stressed that for meaningful dialogue to unfold, there is a need for leading figures in the West to learn about Islam, directly. It is in the interest of providing such leaders–among them the newly elected members of the U.S. Congress and Senate–with a picture of Islamic contemporary political views as the Sudanese present it, that we include lengthy extracts from these discussions, which occurred in Khartoum on Oct. 11, 1994.

    – Dr. Hassan Al-Turabi –

    Q: You proposed during the conference the establishment of a “worldwide religious order.” Can you say more about how you see this evolving?

    Turabi: There was probably too much focus on the domestic affairs of Christian-Islamic dialogue, but I am interested in the international human context, a dialogue initially, later on it would become cooperation. The concern about Christian-Islamic relations in Sudan is a reflection of international concern about the so-called Islamic society or Islamic renaissance, or whatever they call it, or “fundamentalism” in the Sudan. Whether it’s human rights or underdevelopment or regional problems here, it is always interpreted in terms of that Christian-Islamic relationship. That’s why I try to focus on the international human dialogue of religions generally, not only a dialogue, but further on, perhaps, an institution or machinery for cooperation as well.

    Q: Do you think the Islamic revival will change the world order?

    Turabi: Within Islamic history, renaissances are cyclical. In old times, it might be local. In this country, for example, there was a revolution against the European invasion. But now, any revival in one country immediately affects other countries. For example, the Islamic renaissance in the Sudan, with its political, economic, and social dimension, has a worldwide influence, as an example. Sometimes we ride over the negative propaganda of European media and we reach Muslims and non-Muslims across the world. I have very little doubt that this revival will not be only spiritual, not only a revival of social programs, but it will be a resurgence of Islamic energy worldwide. I’m not saying that it would be the new pole, against which another pole would like to point its guns after the Soviet Union collapsed, another bi-polar order, but that we can contribute to a new world order.

    Q: Don’t you think it is premature to start an international initiative?

    Turabi: The Islamic renaissance has reminded some Christians who have been oblivious to religion, that they have to define themselves in contrast to this phenomenon. They say they are Christians, even if they are not necessarily very religious. Some people may try to exploit religion, this phenomenon, for their own economic and political interests, so they try to mobilize Christianity against it. That’s why I think we need to communicate. Dialogue has to be two ways culturally: Muslims know a great deal about Christianity because it is part of their historical heritage and tradition of Islam, and most of the leadership of this revival have been educated in the west, they know so much about the language, the categories of thought. The West knows so little about Islam, generally. Christians know so little about Islam, and this “post-Christian West” actually knows so little about the South, where Islam lies. That’s why we have to know about each other.

  6. CRUSADER says

    May 3, 2019 at 11:32 am

    ….

    Q: There have been accusations of religious discrimination in the Sudan. What is your response?

    Turabi: There is no consciousness of religious identity in any social association in this country. Color, or ethnic or religious identity, is not a factor of consciousness, let alone discrimination. At the legal level (I’m a lawyer myself), I challenge any lawyer in the world to tell me that there is legal discrimination in this country. I can’t have a Friday off in any European country; I can’t have my private contract with my family, I’m married to a lady and have children, and the affairs of the family association, inheritance, arbitration, are completely our own. You can have this in business in the West, but you can’t have it in marriage in the West; but you have it in this country, definitely better than in any other country in the world.

    I would like to know in what other country minorities, like the Christians in the country, who are only 5%, can reach up to the vice presidency, to speakers, to the house of parliament, ministers all over the country. In America, for example, if you are Catholic, it’s very difficult for you to become President, and if you do, look at what happened to Kennedy. Let alone England, where the law says you can’t be head of state unless you are an Anglican, not a Christian, but {Anglican}. And if you abuse religion, the Anglican Church, you can be taken to court, but whatever you say about Islam, even if you insult Islamic sacred ideas, as Salman Rushdie did, you are free. Look at our criminal law and compare it to any other law in the world.

    Q: How are Christians treated equally within Sharia [Islamic law]?

    Turabi: Private law is their own. Any court will adjudicate any case regarding family law according to their law. With respect to criminal law, there are four provisions in the criminal law court which are derived specifically from Islamic law, and those provisions are not applicable in the south, not because it is predominantly Christian, but because it is predominantly non-Muslim. There are as many Muslims as Christians there. These Islamic provisions are not applicable there, there are alternative provisions; for instance, instead of flogging, you receive a prison term. Instead of prohibition–which we thought was not necessarily an Islamic or Quranic provision, in America it was the Christian spirit actually which called for prohibition, and it was written into the Constitution and America failed to do it. But nevertheless, because some Christians say, “Oh no, it is a religious right” [to consume alcohol]; all right, in the south, there is no prohibition. We are regionalizing these criminal law provisions because we don’t want to personalize it. We don’t want the police, if they suspect someone of any crime, talking about his religion, and to claim that he is one religion or the other. Criminal law cannot be under personal investigation, but personal law can be. There is no bar based on religious identity in public office in the Sudan.

    I have not heard of any case of discrimination here. There are stories about it, the farther away from Sudan you are, the more stories you hear. But if you come very close, you hear few stories, if you come to the reality itself, I have not heard of a case of discrimination.

    Q: If the situation in Sudan is so good, why is Sudan so isolated? Why doesn’t it have followers in other countries?

    Turabi: I’m not saying that the situation here is perfect, but I think every country should develop its values. On isolation, if you mean the governments, yes, there are governments which are very jealous of Sudan because it is Islamic; they claim to have gone Islamic themselves, but Sudan shows another model of government, which is not dictatorship and not a hereditary monarchy, and they become very jealous. Sudan Islamized the banking system, and they are very jealous because this exposed them actually; other rich countries should have islamized before Sudan, which is a poor country. Islamization of the banking system means that there is no interest, all transactions are profit- and loss-sharing transactions. This means the banks should be popular, should be democratized, and even the poor, who have no estate to mortgage and no one to guarantee them, should be given some advantages by the banks. Not just the rich. Among the Arab states there are some which are close to Sudan, Yemen, Qatar, Syria, Iraq, Iran–although Iran and Iraq are opposed to each other, both of them are goods friends of the Sudan, and even North Africa, Libya, Morocco, we have no problems. It’s those countries which have domestic problems, where Islam is rising against the government regimes, they say Sudan is responsible for giving an example. With the people we have no problems; people from Indonesia, Russia, even America, everywhere, Muslim people are very sympathetic to Sudan. It is the first time, actually, that Sudan has had this popularity worldwide. Previously, people did not hear of Sudan, but now Sudan is very popular; in Saudi Arabia, in Asia, in Africa, in Nigeria, in Senegal, in Morocco, in Algeria itself, or in Egypt, Sudan is very popular, it is not isolated. At the government level, I would not say that Sudan is “isolated.” European countries, like Italy, are very close, [or] France; we have good relations with the Netherlands, with Finland, and the like.

    http://www.africa.upenn.edu/Hornet/horn_sdn.html

  7. elee says

    May 3, 2019 at 12:00 pm

    Where is Kitchener when we need him? They’re a recalcitrant lot……..anyone keen on post-colonialism should read the horrific accounts of the early explorers………are these Muslims still fighting to hold their African slaves?

    • CRUSADER says

      May 3, 2019 at 2:51 pm

      Kitchener vs Mahdi in “Khartoum” movie

      • elee says

        May 3, 2019 at 3:22 pm

        Why it’s……it’s……..I see it but I don’t believe it…..it’s…….Islam without taqiyyah! Different century, same agenda. We need Kitchener.

        • CRUSADER says

          May 3, 2019 at 9:25 pm

          I’ll drink a tequila to that !

        • gravenimage says

          May 4, 2019 at 12:44 am

          +1

  8. ntesdorf says

    May 3, 2019 at 6:52 pm

    In any country, the establishment of Islam and proclamation of Sharia Law results inevitably in an increase of oppression, repression of women, religious bigotry, bloodshed, strife, corruption, and fornication.

  9. gravenimage says

    May 4, 2019 at 12:45 am

    Sudanese Clerics Appeal to Military Council to Instate Islamic Law: Caliphate Should Be Established
    ……………….

    As if Sudan is not bad enough now…

  10. SuchindranathAiyerS says

    May 4, 2019 at 5:24 am

    Will the Mahdi rise again?

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