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Exposing the role that Islamic jihad theology and ideology play in the modern global conflicts

Ahmadiyya writing “camouflaged anti-Jewish and anti-American propaganda and contributes to the spread of hatred”

Oct 9, 2019 9:00 am By Andrew Harrod

“Islam is going to progress and triumph in the world and the banner of the Holy Prophet shall be raised all over the world,” stated in a February 10, 2006, sermon Hadrat Mirza Masroor Ahmad, the currently reigning Ahmadiyya “caliph.” As previously noted, this small, cultish Muslim sect enjoys disproportionate influence among world leaders with Ahmadi claims of Islamic enlightenment, yet such statements about ultimate Ahmadi goals are more disturbing.

Ahmad rejoiced that Islamic Sharia law “can solve problems of all time and era,” but other observers, such as the Social Democratic German academic Johannes Kandel, are far more critical. In a 2006 study of the Ahmadis for Germany’s main Lutheran church, he noted that the Ahmadis have a “pre-democratic, absolutist state understanding.” Thus the “Ahmadiyyas represent in view of human rights and democracy positions, which, measured against critical inner-Muslim discourses on these questions, are ultraorthodox, indeed fundamentalist.”

Pastor Andreas Volkmar of the Independent Evangelical-Lutheran Church (Selbständige Evangelisch-Lutherische Kirche) and the late (d. 2010) German scholar of Islam Hiltrud Schröter reached similar conclusions. In a 2017 study, Volkmar observed that the Ahmadis’ “vision is the implementation of the rule of Islam—worldwide—under the leadership of one of their future caliphs.” Schröter, author of a 2002 book on the Ahmadis, concurred that the Ahmadi community “perfectly sets itself in scene as a democratic Islam and veils its true goals: victory of Ahmadiyya Islam over all other religions.”

Volkmar noted that the Ahmadi community online “attempts, however, to incite the impression that the caliph—similar to the pope—is only a spiritual head,” but “this stands in contradiction to its own statements.” Both he and Schröter have quoted the statement by the fourth Ahmadi caliph, Hazrat Mirza Tahir Ahmad, during a February 24, 1990 address in London’s Queen Elizabeth II Conference Centre for the Ahmadis’ centenary. He said that Sharia standards “bear essential guidelines for legislation and no democratically elected government can interfere with the express Will of God.”

Schröter additionally cited the leading Ahmadi ideologue Muhammad Zafrulla Khan, independent Pakistan’s first foreign minister and later president of the International Court in The Hague. He had praised as “ideal the state, in which the head of state exercises authority in the worldly as well as the spiritual realm.” Along with the then-Ahmadi caliph, Hazrat Mirza Bashiruddin Mahmud Ahmad, he also helped make Pakistan a leader in opposing the young state of Israel’s existence. Ironically, Israeli Ahmadis today enjoy religious freedom and security unknown in Muslim-majority countries.

Ahmadi embrace of traditional Muslim opposition to Israel indicates how the prophesised Ahmadi caliphate also entails non-Muslim submission, as Schröter described Ahmadi doctrine as “full of hatred against the West and Christianity.” In this vein, Ahmadi writing has “camouflaged anti-Jewish and anti-American propaganda and contributes in this manner to the creation and spread of hatred,” contrary to the Ahmadi motto, “love for all, hatred for none.” “Like all Islamists, the leaders of the Ahmadiyya perceive themselves to be morally and spiritually superior to Western society and believe that they must and are able, with Allah’s help, to overcome it,” she added.

Accordingly, Schröter wrote that the Ahmadi community “leads a jihad against Christianity, and the world marked by Christianity, with propaganda” and “totally extraordinary financial power.” Caliph Masroor Ahmad himself correspondingly praised in a February 17, 2006, sermon the Ahmadis’ namesake, Mirza Ghulam Ahmad, who founded the Ahmadi community in 1889 in India. This “Promised Messiah has challenged the Christians in this age. It was him alone who stopped Christianity in its tracks as it was spreading fast. At that time, in India, hundreds of thousands of Muslims were turning to Christianity.” Again in modern times, the “Ahmadiyya Muslim Community has stopped the onslaught of Christianity in Africa.”

Others, such as Sabatina James, a Pakistani-Austrian Muslim convert to the Catholic Church, have also confirmed anti-Christian and anti-Semitic Ahmadi statements. Kandel observed that the “writings of their ‘promised prophet’ Mirza Ghulam Ahmad contain clearly pejorative statements in reference to Christianity and Judaism.” Volkmar likewise judged that Ahmadi “argumentation with Christianity and Judaism is almost thoroughly apologetic and offers no beginnings of a serious theological dialogue.”

Ahmadi practice “distinguishes itself hardly from other Muslim ‘refutations’ of ‘falsifications’ of the ‘true belief,’ i.e. Islam,” Volkmar stated. “While the Bible can be thoroughly dissected by the movement ‘historically-critically,’ the Quran remains untouchable and supposedly it accords completely with the findings of natural science.” “Contrary to all protestations, the Ahmadiyya are not really interested in a dialogue with other religions.”

Schröter agreed that in Ahmadi “interreligious dialogue…basically no dialogue takes place, but rather jihad. This pseudo-dialogue involves a form of taqiyya, the disguise of Islamists in enemy surroundings.” She in particularly noted how this Ahmadi literature “jihad” involved “text manipulations and distortions” of the Bible. “Whoever thinks up such things wants to produce rejection and hatred of Jews and Christians, wants to make them despised, dishonor them, and humiliate them.”

Schröter summarized that Ahmadis wage jihad

not with force of arms, but with the force of words, through suggestion and evocation of feelings of superiority. Language is used propagandistically, even the Quran is instrumentalized. The Ahmadiyyas do not shrink before the holy books, wherever the implementation of their global power interests is concerned.

Ahmadis only provoke more suspicions with their strange doctrine that Jesus “was taken down from the cross in a state of unconsciousness” and traveled to Kashmir. There he supposedly “preached to the Lost Tribes of Israel” and, as Kandal skeptically noted, died at the age of 120 and is now buried near Srinagar, a “long scholarly refuted claim,” as Schröter pointed out. Volkmar scoffed that these “claims about Jesus death in Kashmir and the supposed falsifications of the Christian faith belong in the realm of phantasy.”

In sum, Ahmadi visions of a caliphate vanquishing Judeo-Christian and other beliefs disabused of any illusions Volkmar, who found that the “Ahmadiyya presents no real reform movement” in Islam. This community rather “is a Sunni-formed Islamic splinter group with syncretic traits” in which “at the end of all religious and political developments the introduction of sharia is also here striven for.” Although Ahmadi doctrine contained a “clear rejection of the application of physical force,” Schröter dismissed Ahmadi belief as an “increased form of the Islamic rule and obedience religion.”

James referenced the well-known hadith from Islam’s prophet Muhammad that “war is deceit” and the Islamic doctrine of taqiyya to warn against the Ahmadis. “With the Ahmadiyya as well, nothing concerning jihad’s goal ceases. The community indeed rejects militant jihad, but in compensation they implement verbal jihad massively and very skillfully.” Therefore, the “Ahmadiyya Islam is no reformed Islam, but rather only another face of the political, totalitarian, and inhumane radical Islam, that Islam, which we already always knew, filled with superiority feelings and condescending dissenters.” How the beliefs of this claimed incipient caliphate manifest themselves in the present day will be the subject of future articles in this series.

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Filed Under: Ahmadis, Taqiyya, War is deceit Tagged With: Andreas Volkmar, Hadrat Mirza Masroor Ahmad, Hiltrud Schröter


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Comments

  1. Keya says

    Oct 9, 2019 at 9:40 am

    If the Ahmadiya Islam wants victory over all other religions then there will be a war between them and the Sunni Muslims. The Sunnis wont tolerate the Ahmadiyas dominating them

    • RonaldB says

      Oct 9, 2019 at 12:10 pm

      A war between Muslim sects competing for power? Who would have thought? Bite your tongue!!

  2. Infidel says

    Oct 9, 2019 at 12:10 pm

    While mainstream Islam may reject Ahmadiya theology on the grounds that they have a successor to Mohammed, Ahmadiya Islam is just an even more ignorant variant of Islam – if that were even possible. Such as their claim that Jesus Christ was born/died (I forget which) in Srinagar, not Bethlehem/Jerusalem

    I’d like some Ahmadiya to start even a newer sect of Islam, claiming that after Muhammed and Ghulam Ahmad Qadiani, s/he is the latest rasool of allah. Yeah, the OIC and every Muslim government would instantly reject such a claim, but it would be hilarious to see the official Ahmadiya reaction to it! 😈 👿😈 👿😈 👿😈 👿😈 👿

    • RonaldB says

      Oct 9, 2019 at 12:21 pm

      It’s actually pretty common for a smallish cult to branch off even more smallish sub-cults. The Baha’i cult has several heretical sub-cults, as does the Mormon cult.

    • Vivarto says

      Oct 11, 2019 at 7:42 am

      Who cares where Jesus was born and where he died, or whether he even existed.
      The only thing that matters is what he taught.

  3. RonaldB says

    Oct 9, 2019 at 12:18 pm

    It seems the standards of conduct for Muslims is set so low that any Muslim sect claiming to not initiate violence to pursue Islam is viewed as highly progressive. My view is that the Ahmaddiya is a fall-back position for Islam to infiltrate the West, even if violent jihad fails. The more traditional Muslims persecute the Ahmaddiya, but Islam is not about the individual anyway. It’s about the herd. The Ahmaddiya are an evolutionary backwater in Islam, prepared to step in if the niches supporting violent Islamic expansion close.

  4. Angemon says

    Oct 9, 2019 at 2:24 pm

    Yup. As I stated many times, even quoting from the ahmadi website, they don’t disagree with the end-game of their more orthodox coreligionists, they just prefer to go about it through different means.

  5. Battle says

    Oct 9, 2019 at 7:07 pm

    Andrew Harrod hits nail on head. Good.

  6. Trick_or_Treat says

    Oct 10, 2019 at 5:52 am

    [shakes head] delusions of grandeur. …as I’ve said before, just make sure your last will and testament and all your business is in order and up to date, the morning you decide to come down my track ( and yelling ‘ally akba’) to ‘raise your banner’ in my camp – diaper head!

  7. Ammar says

    Oct 10, 2019 at 11:03 pm

    We the ahmadiyya muslims believe that the jihad of the sword has been forbidden because no one attacks Islam because of their religious beliefs but rather islam is being attacked by the pen and Christian missionaries wrote thousands of books and printed millions and brought it to India to convert all of India into the lap of Jesus and it was at that time that the Messiah of the Holy Prophet Muhammed peace and blessing of Allah be upon him was raised by God to defend Islam and the Promised Messiah peace be upon him had many debates with the Christian missionaries and defeated them and said that God has revealed to me that Jesus is dead and he is Barrie’s in Kashmir sirrinager. He even presented biblical verses in support of his claim that talk about the mission of jesus was to gather the lost tribes of the house of Israel which were scattered across the east and jesus made a prophecy that he will also be saved like Jonah was saved. And the sign of Jonah was also shown for jesus and led to his survival from the punishment of the cross. And another prophecy of jesus was that he said I have other sheeps that are not of this fold. I must go to them. And these are the people of Afganistán and Kashmir who accepted jesus as their Messiah and thus jesus became a king acording to the biblical prophecy that the messiah will be a king. And jesus image was imprinted on coins that are still found today in India and the Indian Mahraj of Kashmir has also written in his personal diary when he met Jesus a foreigner in white clothing on a mountain and asked him who he was. Then jesus replied I am he Messiahfrom the west who escaped the punishment of the cross. The rest you can read on our official website alislam.org Jesus in India. Our message is of love for all and hatred for none and we wish to win the hearts of people and tbausbhiw we preach and that’s how we have been preaching for he last 130 years and will continue to do so by the grace of God

    • Angemon says

      Oct 13, 2019 at 5:02 am

      “We the ahmadiyya muslims believe that the jihad of the sword has been forbidden”

      No, you don’t:

      https://www.alislam.org/book/truth-about-ahmadiyyat/suspension-of-jihad/

      …They clearly indicate that he did not reject the concept of Jihad by the sword but believed that the obligation of such Jihad had been postponed in this age on account of the absence of the conditions that call for it. He did not abrogate Jihad by the sword, nor could he do so as he was bound by the Holy Quran. He merely declared its postponement. He cited the hadees that the Holy Prophet, peace and blessings of Allah be upon him, had prophesied that the Promised Messiah would not fight with the sword as his age would be a time of religious freedom.

      Finally, we would draw attention to a statement of Hazrat Khalifatul Masih II which explains the attitude of the Ahmadiyya Community towards Jihad. He states:

      As the salat is obligatory so, when the need arises, is fighting for the faith obligatory… It should be remembered that of the matters which have prescribed as the principal constituents of faith, one is Jihad… He who turns away from Jihad when it becomes obligatory is condemned to hell. (Report of the Majlis Mushawarat, 1950)

      At a time when the conditions for Jihad by the sword did not exist the Ahmadiyya Community eagerly carried out Jihad with the Holy Quran, which has been called the Great Jihad, and Jihad against their own selves, which has been called the Greatest Jihad. They continue to refute the Christian and Arya Samajist opponents of Islam. After the establishment of Pakistan, when the Dogra forces and the Indian army were suppressing the Muslims of Kashmir, the Ahmadiyya Community of Pakistan was the only one that raised a volunteer corps called the Furqan Force to fight in Kashmir along with the army of Pakistan and thus carried out Jihad by sword in practice. Several young men of the Furqan Force became martyrs in this fighting. Thus, when the time came for Jihad by the sword the Ahmadiyya Community participated in it at once and should the conditions of Jihad by the sword arise again, the Ahmadiyya Community will, God willing, not hesitate to discharge the obligation of Jihad by the sword.

      “because no one attacks Islam because of their religious beliefs but rather islam is being attacked by the pen and Christian missionaries wrote thousands of books and printed millions and brought it to India to convert all of India into the lap of Jesus ”

      OK, so, according to you, no “jihad of the sword” because islam is not under attack but islam is under attack by Christian missionaries. Got it. BTW, only someone with no faith in their faith would consider proselytizing of other religions an “attack”.

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