“It is a religious thing. Do you want to change religion?” said metro user Ibrahim Hassan in response to the “White Coats” campaign. “You only listen to what the West is saying.”
Establishment media treatments of female genital mutilation routinely insist that it has nothing to do with Islam, but actually FGM is mandated in Islamic law: “Circumcision is obligatory (for every male and female) (by cutting off the piece of skin on the glans of the penis of the male, but circumcision of the female is by cutting out the bazr ‘clitoris’ [this is called khufaadh ‘female circumcision’]).” — Umdat al-Salik e4.3, translated by Mark Durie, The Third Choice, p. 64
Why is it obligatory? Because Muhammad is held to have said so: “Abu al- Malih ibn Usama’s father relates that the Prophet said: ‘Circumcision is a law for men and a preservation of honour for women.’” — Ahmad Ibn Hanbal 5:75
“Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform circumcision in Medina. The Prophet (peace be upon him) said to her: ‘Do not cut severely as that is better for a woman and more desirable for a husband.’” — Abu Dawud 41:5251
That hadith is classified as weak, but this one is classified as sahih (reliable): “Aishah narrated: ‘When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah’s Messenger did that, so we performed Ghusl.’” — Jami` at-Tirmidhi 108
If Muhammad had the genitals of his favorite wife, Aisha, mutilated, that is a strong endorsement of the practice from the man who is an “excellent example” (Qur’an 33:21) for Muslims.
Why does it matter whether or not FGM is Islamic? Because the practice will never be eradicated if its root causes are not confronted. As long as those Muslims continue to believe that Allah and Muhammad want it done, for some that will override all other considerations.
“Doctors in Egypt launch anti-genital-cutting campaign after girl dies,” Reuters, February 12, 2020:
Doctors in Egypt have taken time out of their surgeries for a campaign to raise awareness of the dangers of female genital mutilation (FGM) after the death of a 12-year-old girl, saying they do not want their white coats “stained with blood”.
Genital cutting of girls was banned in Egypt in 2008, but it remains persistent. A 2016 survey by the UN Children’s Fund showed 87% of women and girls aged 15 to 49 had undergone the procedure.
The campaign, entitled “White Coats”, saw posters with the slogans “No to FGM” and “FGM is a Crime” put up at a Cairo metro station, where doctors in white coats gave out leaflets about the dangers of the practice….
Last month, Egyptian authorities arrested a retired doctor on charge of carrying out illegal FGM surgery and causing the death of a 12-year-old girl. The girl’s parents were also arrested.
All have been released, but investigations are continuing and campaigners against FGM say they expect them to face trial.
The ritual is underpinned by the desire to control female sexuality, but is often justified for cultural or religious reasons in conservative societies.
Women and children’s rights groups in Egypt say the ban has not been well enforced and that much of society is permissive of FGM, which is widely practised by Christians and Muslims.
The majority of FGM procedures are carried out by doctors and nurses at private clinics, with the rest done at home, according to the Egypt Demographic and Health Survey of 2014.
“It is a religious thing. Do you want to change religion?” said metro user Ibrahim Hassan in response to the “White Coats” campaign. “You only listen to what the West is saying.”
In response, Fakhr El Deen told Hassan that FGM had no basis in religion and was not taught in medical schools in Egypt.