Aligarh Muslim University in Aligarh, Uttar Pradesh, is a public establishment run by the government that allows all students to exercise their fundamental rights — regardless of religion — in the university. However, hundreds of Muslims have assumed their sole authority over this institution. They don’t just refuse to amalgamate with non-Muslims and deny them their right to celebrate their own religious celebrations; with a vile exhibition of religious hatred, they demonstrate what could be the status of Hindus and any religious minority if the Muslims become a majority in this last-standing secular democracy in South Asia.
That some Muslims crawl out of shabby gullies to throw stones at Hindus, attack them with sharp weapons or fire bullets with mostly illegally acquired guns during every Hindu celebration is common knowledge and fails even to raise eyebrows anymore. The elite coterie of Islamic apologists unabashedly dismisses these occurrences as minor incidents, blaming all of them on social causes such as lack of education and poverty, as well as upon fallacies of Muslim victimhood. However, the recent attack on the Hindu students of Aligarh Muslim University on Holi this year establishes that it is nothing but Islamic supremacism and the jihad imperative that prompts and promotes communal violence in India throughout the year, during every Hindu religious event.
Today, Muslims attacked Hindu students and misbehaved with female students who had organized Holi celebration at AMU.
Not to forget, just yesterday Assam STF caught AMU topper Haris Farooqi who is ISIS India head and was planning to plant IEDs in India.
But if you call them… pic.twitter.com/M1ez1N1N9R
— BALA (@erbmjha) March 21, 2024
On March 21, a major scuffle broke out in the university after Muslims assaulted Hindu students during Holi celebrations. A viral video shows Hindu students running to save themselves while murderous Muslims go on a rampage against them. The victims stated that they were celebrating Holi at the university’s engineering campus when a massive mob of Muslim students showed up and attacked them both verbally and physically.
Some of these miscreants have been named as Miswa Kesar, Zakiur Rahman, Zaid Sherbani, Shah Rukh Sabri, Shoaib Qureshi, Ahmad Mustafa Sherbani, Affan Sherbani, Sehwan Khan, Faisal Tyagi and Arsan Siddiqui, who, along with hundreds of other Muslim students, assembled at the venue, brandishing pistols and sticks. This was an unprovoked attack on the Hindus on the campus; it started with the abuse of Hindu deities by the Muslim students. “Today, let us teach a lesson to the children of prostitute Sita,” a Hindu goddess, said one of the accused, as the victims reported. When the Hindu students objected to the use of such expletives for their deities, they pointed their guns at the heads of the Hindus and demanded a jizya payment of 1000 rupees per month to allow the Holi celebrations. The accused brutally assaulted Hindu students, despite extorting 750 rupees from them, and struck one of the victim’s waist with his handgun butt. Authorities have noted that the victim narrowly escaped death.
Again, this incident occurred in Uttar Pradesh, a state that Muslims and their allies often dub the Hindu heartland, the hub of rogue Hindutva. It is in this “land of Hindutva supremacy” where a gang of Muslims used profanities for one of the Hindus’ most revered goddesses, Sita, and in response, no Muslim suffered even a scratch. Hindus outside of the campus didn’t gather into crowds to orchestrate attacks on Muslim neighborhoods. The situation was dealt with legally, as it should have been, and a police complaint was lodged against the accused named above.
This instance can be juxtaposed against the infamous Nupur Sharma episode to study the communal situation in India. Jihadis butchered multiple innocent Hindu men after the then-BJP spokesperson made remarks about the prophet of Islam and his child bride. The stark contrast in response to “objectionable comments” about religious personalities demonstrates which religion is in danger and which one instigates danger. Again, what transpired at AMU was not a remote and minor instance of fanatical Muslim students attacking Hindus; it has become a pattern.
Muslims occupying public roads and parks for namaz (their daily prayers) is a regular scene in India; lately, Muslim students coming from other countries have also taken to this practice. On March 16, a group of such students gathered to offer namaz in an open area in the hostel ground of Gujarat University. A group of Hindu students questioned their choice of location, noting that the ground was a public place and not affiliated with any mosque or madrasa. While the conversation was going on, an Afghan Muslim student, Harun Afghani, charged at the Hindus and slapped a Hindu youth. This altercation quickly escalated into a clash, and the leftist, Muslim-pandering media painted the incident as another story of “Muslim victimhood” in India.
However, if examined closely and critically, it was a classic case of an ungrateful jihadi exposing his innate violent nature. This Afghan, coming from a ravaged country, should have been grateful to India and its people for the education offered to him; instead, he resorted to unprovoked violence. With talks about the Citizenship Amendment Act (CAA) being implemented reemerging, the Islamic coterie is again questioning the exclusion of Muslims from the much-debated Act. They should now review Harun Afghani’s action and agree that the exception is justified after all.
ruth samuel tenenholtz says
unfortunately such incidents of Muslim “HERRNVOLK” and delusions of grandeur will continue. To India I say.. expell Muslims. Let them live in Pakistan. And let us be very very weary in Israel concerning Muslims who want to enter Israel under one pretext or other. Islam has risen like a cobra and the world must show its strength to deal with that.
jerry glenn says
Amen
abu taleb says
Like in the western countries, the response would probably be attacking the Christians who are peaceful. No wonder muslims become so bold.